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1016

1016

Events
- George Tsul, ruler of Khazaria, is captured by a combined Byzantine-Rus' force, which effectively ends Khazaria's existence.
- Norman knights arrive in Sicily.
- Edmund II is king of England after Ethelred's death.
- Canute of Denmark and Edmund II divide England. After Edmund's death, Canute is left as the sole ruler of England.
- End of the reign of Emperor Sanjō. He is succeeded by Emperor Go-Ichijō.
- Battle of Neaje.
- October 18 - Battle of Ashingdon.
- Earthquakes partly destroy the Dome of the Rock. Births
- Harold Harefoot (d. 1040) Deaths
- April 23 - Ethelred the Unready, King of England
- November 30 - Edmund II, King of England
- Emperor Sanjō, Japanese emperor Category:1016 ko:1016년

Byzantine Empire

The Byzantine Empire is the term conventionally used to describe the Greek-speaking Roman Empire during the Middle Ages, centered at its capital in Constantinople. In certain specific contexts, usually referring to the time before the fall of the Western Roman Empire, it is also often referred to as the Eastern Roman Empire. There is no consensus on the starting date of the Byzantine period. Some place it during the reign of Diocletian (284-305) due to the administrative reforms he introduced, dividing the empire into a pars Orientis and a pars Occidentis. Others place it during the reign of Theodosius I (379-395) and Christendom's victory over paganism, or, following his death in 395, with the division of the empire into western and eastern halves. Others place it yet further in 476, when the last western emperor, Romulus Augustus, was forced to abdicate, thus leaving to the emperor in the Greek East sole imperial authority. In any case, the changeover was gradual and by 330, when Constantine I inaugurated his new capital, the process of Hellenization and Christianization was well underway.

The term "Byzantine Empire"

Main article: Names of the Greeks The name Byzantine Empire is derived from the original Greek name for Constantinople; Byzantium. The name is a modern term and would have been alien to its contemporaries. The Empire's native Greek name was Romanía or Basileía Romaíon, a direct translation of the Latin name of the Roman Empire, Imperium Romanorum. The term Byzantine Empire was invented in 1557, about a century after the fall of Constantinople by German historian Hieronymus Wolf, who introduced a system of Byzantine historiography in his work Corpus Historiae Byzantinae in order to distinguish ancient Roman from medieval Greek history without drawing attention to their ancient predecessors. Standardization of the term did not occur until the 18th century, when French authors such as Montesquieu began to popularize it. Hieronymus himself was influenced by the rift caused by the 9th century dispute between Romans (Byzantines as we render them today) and Franks, who, under Charlemagne's newly formed empire, and in concert with the Pope, attempted to legitimize their conquests by claiming inheritance of Roman rights in Italy thereby renouncing their eastern neighbours as true Romans. The Donation of Constantine, one of the most famous forged documents in history, played a crucial role in this. Henceforth, it was fixed policy in the West to refer to the emperor in Constantinople not by the usual "Imperator Romanorum" (Emperor of the Romans) which was now reserved for the Frankish monarch, but as "Imperator Graecorum" (Emperor of the Greeks) and the land as "Imperium Graecorum", "Graecia", "Terra Graecorum" or even "Imperium Constantinopolitanus". This served as a precedent for Wolf who was motivated, at least partly, to re-interpret Roman history in different terms. Nevertheless, this was not intended in a demeaning manner since he ascribed his changes to historiography and not history itself. Later, a derogatory use of 'Byzantine' was developed.

Identity

"Byzantium may be defined as a multi-ethnic empire that emerged as a Christian empire, soon comprised the Hellenized empire of the East and ended its thousand year history, in 1453, as a Greek Orthodox state: An empire that became a nation, almost by the modern meaning of the word".¹ In the centuries following the Arab and Lombard conquests in the 7th century, its multi-ethnic (albeit not multi-national) nature remained even though its constituent parts in the Balkans and Asia Minor contained an overwhelmingly large Greek population. Ethnic minorities and sizeable communities of religious heretics often lived on or near the borderlands, the Armenians being the only sizeable one. Byzantines identified themselves as Romans (Ρωμαιοί - Romans) which had already become a synonym for a Hellene (Έλλην - Greek). Also, the Byzantines were developing a national consciousness as residents of Ρωμανία (Romania, as the Byzantine state and its world were called). This nationalist awareness is reflected in literature, particularly in the acritic songs, where frontiersmen (ακρίτες) are praised for defending their country against invaders, of which most famous is the heroic or epic poem Digenis Acritas. The official dissolution of the Byzantine state in the 15th century did not immediately undo Byzantine society. During the Ottoman occupation Greeks continued to identify themselves as both Ρωμαιοί (Romans) and Έλληνες (Hellenes), a trait that survived into the early 20th century and still persists today in modern Greece, albeit the former has now retreated to a secondary folkish name rather than a national synonym as in the past.

Origin

Greece, Illyricum and Oriens, roughly analogous to the four Tetrarchs' zones of influence after Diocletian's reforms.]] Caracalla's decree in 212, the Constitutio Antoniniana, extended citizenship outside of Italy to all free adult males in the entire Roman Empire, effectively raising provincial populations to equal status with the city of Rome itself. The importance of this decree is historical rather than political. It set the basis for integration where the economic and judicial mechanisms of the state could be applied around the entire Mediterranean as was once done from Latium into all of Italy. Of course, integration did not take place uniformly. Societies already integrated with Rome such as Greece were favored by this decree, compared with those far away, too poor or just too alien such as Britain, Palestine or Egypt. The division of the Empire began with the Tetrarchy (quadrumvirate) in the late 3rd century with Emperor Diocletian, as an institution intended to more efficiently control the vast Roman Empire. He split the Empire in half, with two emperors (Augusti) ruling from Italy and Greece, each having as co-emperor a younger colleague of their own (Caesares). After Diocletian's voluntary abandonment of the throne, the Tetrarchic system began soon to crumble: the division continued in some form into the 4th century until 324 when Constantine the Great killed his last rival and became the sole emperor. Constantine decided to found a new capital for himself and chose Byzantium for that purpose. The rebuilding process was completed in 330. 330 Constantine renamed the city Nova Roma, but the populace would commonly call it Constantinople (in Greek, Κωνσταντινούπολις, Constantinoúpolis, meaning Constantine's City). This new capital became the centre of his administration. Constantine deprived the single preatorian prefect of his civil functions, introducing regional prefects with civil authority. During the 4th century, four great "regional prefectures" were also created. Constantine was also probably the first Christian emperor. The religion which had been persecuted under Diocletian became a "permitted religion", and steadily increased his power as years passed, apart from a short-lived return to pagan predominance with emperor Julian. Although the empire was not yet "Byzantine" under Constantine, Christianity would become one of the defining characteristics of the Byzantine Empire, as opposed to the pagan Roman Empire. Constantine also introduced a new stable gold coin, the solidus, which was to become the standard coin for centuries, not only in Byzantine Empire. Another defining moment in the history of the Roman/Byzantine Empire was the Battle of Adrianople in 378 in which the Emperor Valens and the best of the remaining Roman legions were killed by the Visigoths. This defeat has been proposed by some authorities as one possible date for dividing the ancient and medieval worlds. The Roman Empire was divided further by Valens' successor Theodosius I (also called "the Great"), who had ruled both parts since 392: following the dynastic principle well established by Constantine, in 395 Theodosius gave the two halves to his two sons Arcadius and Honorius; Arcadius became ruler of the eastern half, with his capital in Constantinople, and Honorius became ruler of the western half, with his capital in Ravenna. Theodosius was the last Roman emperor whose authority covered the entire traditional extent of the Roman Empire. At this point, it is common to refer to the empire as "Eastern Roman" rather than "Byzantine."

Early history

The Eastern Roman Empire was largely spared the difficulties of the west in the 3rd and 4th centuries (see Crisis of the Third Century) in part because urban culture was better established there and the initial invasions were attracted to the wealth of Rome. Throughout the 5th century, various invasions conquered the western half of the Roman Empire and at best only demanded tribute from the eastern half. Theodosius II fortified the walls of Constantinople, leaving the city impenetrable to attacks: it was to be preserved from foreign conquest until 1204. To spare the Eastern Roman Empire from the invasion of the Huns of Attila, Theodosius gave them subsidies of gold. Moreover, he favored merchants living in Constantinople who traded with the barbarians. His successor, Marcian, refused to continue to pay the great sum. However, Attila had already diverted his attention from the Western Roman Empire and died in 453 after the Battle of Chalons. The Hunnic Empire collapsed and Constantinople was free from the menace of Attila. This started a profitable relationship between the Eastern Roman Empire and the remaining Huns. The Huns would eventually fight as mercenaries in Byzantine armies during the following centuries. At the time since the fall of Attila, the true chief in Constantinople was the Alan general Aspar. Leo I managed to free himself from the influence of the barbarian chief favouring the rise of the Isauri, a crude semi-barbarian tribe living in Roman territory, in southern Anatolia. Aspar and his son Ardabur were murdered in a riot in 471, and henceforth, Constantinople became free from foreign influences for centuries. Leo was also the first emperor to receive the crown not from a general or an officer, as evident in the Roman tradition, but from the hands of the patriarch of Constantinople. This habit became mandatory as time passed, and in the Middle Ages, the religious characteristic of the coronation had totally substituted the old form. The first Isaurian emperor was Tarasicodissa, who was married to Leo's daughter Ariadne in 466, and ruled as Zeno I after the death of Leo I's son, Leo II (autumn of 474). Zeno was the emperor when the Western Roman Empire finally collapsed in 476 and the barbarian general Odoacer deposed Emperor Romulus Augustus without replacing him with another puppet. In 468, an attempt was made by Leo I to conquer North Africa again from the Vandals had failed. This showed that the Eastern Roman Empire had feeble military capabilities. At that time, the Western Roman Empire was already restricted to Italy (Britain had fallen to Angles and Saxons, Spain fell to the Visigoths, Africa fell to the Vandals and Gaul fell to the Franks). To recover Italy, Zeno could only negotiate with the Ostrogoths of Theodoric who had been settled in Moesia. He sent the barbarian king in Italy as magister militum per Italiam ("chief of staff for Italy"). Since the fall of Odoacer in 493, Theodoric, who had lived in Constantinople during his youth, ruled over Italy on his own while maintaining a mere formal obedience to Zeno. He revealed himself as the most powerful Germanic king of that age, but his successors were greatly inferior to him and their kingdom of Italy started to decline in the 530s. In 475, Zeno was deposed by a plot to elevate Basiliscus (the general defeated in 468) to the throne. However, Zeno was again emperor twenty months later. Yet, Zeno had to face the threat coming from his Isaurian former official Illo and the other Isaurian, Leontius, who was also elected rival emperor. Isaurian prominence ended when an aged civil officer of Roman origin, Anastasius I, became emperor in 491 and after a long war defeated them in 498. Anastasius revealed himself to be an energetic reformer and an able administrator. He perfected Constantine I's coin system by definitively setting the weight of the copper follis, the coin used in most everyday transactions. He also reformed the tax system in which the State Treasury contained the enormous sum of 320,000 pounds of gold when he died.

The age of Justinian I

The reign of Justinian I, which began in 527, saw a period of extensive imperial conquests of former Roman territories (indicated in green on the map below). The 6th century also saw the beginning of a long series of conflicts with the Byzantine Empire's traditional early enemies, such as the Persians, Slavs and Bulgars. Theological crises, such as the question of Monophysitism, also dominated the empire. Justinian I had perhaps already exerted effective control during the reign of his predecessor, Justin I (518-527). Justin I was a former officer in the imperial army who had been chief of the guards to Anastasius I, and had been proclaimed emperor (when almost 70) after Anastasius' death. Justinian was the son of a peasant from Illyricum, but was also a nephew of Justin. Justinian was later adopted as Justin's son. Justinian would become one of the most refined people of his century, inspired by the dream to re-establish Roman rule over all the Mediterranean world. He reformed the administration and the law, and with the help of brilliant generals such as Belisarius and Narses, he temporarily regained some of the lost Roman provinces in the west, conquering much of Italy, North Africa, and a small area in southern Spain. In 532, Justinian secured for the Eastern Roman Empire peace on the eastern frontier by signing an "eternal peace" treaty with the Sassanid Persian king Khosrau I. However, this required in exchange a payment of a huge annual tribute of gold. Justinian's conquests in the west began in 533 when Belisarius was sent to reclaim the former province of North Africa with a small army of 18,000 men who were mainly mercenaries. Whereas an earlier expedition in 468 had been a failure, this new venture was successful. The kingdom of the Vandals at Carthage lacked the strength of former times under King Gaiseric and the Vandals surrendered after a couple of battles against Belisarius' forces. General Belisarius returned to a Roman triumph in Constantinople with the last Vandal king, Gelimer, as his prisoner. However, the reconquest of North Africa would take a few more years to stabilize. It was not until 548 that the main local independent tribes were entirely subdued. 548 In 535, Justinian I launched his most ambitious campaign, the reconquest of Italy. At the time, Italy was still ruled by the Ostrogoths. He dispatched an army to march overland from Dalmatia while the main contingent, transported on ships and again under the command of General Belisarius, disembarked in Sicily and conquered the island without much difficulty. The marches on the Italian mainland were initially victorious and the major cities, including Naples, Rome and the capital Ravenna, fell one after the other. The Goths were seemingly defeated and Belisarius was recalled to Constantinople in 541 by Justinian. Belisarius brought with him to Constantinople the Ostrogoth king Witiges as a prisoner in chains. However, the Ostrogoths and their supporters were soon reunited under the energetic command of Totila. The ensuing Gothic Wars were an exhausting series of sieges, battles and retreats which consumed almost all the Byzantine and Italian fiscal resources, impoverishing much of the countryside. Belisarius was recalled by Justinian, who had lost trust in his preferred commander. At a certain point, the Byzantines seemed to be on the verge of losing all the positions they had gained. After having neglected to provide sufficient financial and logistical support to the desperate troops under Belisarius' former command, in the summer of 552 Justinian gathered a massive army of 35,000 men (mostly Asian and Germanic mercenaries) to contribute to the war effort. The astute and diplomatic eunuch Narses was chosen for the command. Totila was crushed and killed at the Busta Gallorum. Totila's successor, Teias, was likewise defeated at the Battle of Mons Lactarius (central Italy, October 552). Despite continuing resistance from a few Goth garrisons, and two subsequent invasions by the Franks and Alamanni, the war for the reconquest of the Italian peninsula came to an end. Justinian's program of conquest was further extended in 554 when a Byzantine army managed to seize a small part of Spain from the Visigoths. All the main Mediterranean islands were also now under Byzantine control. Aside from these conquests, Justinian updated the ancient Roman legal code in the new Corpus Juris Civilis. Even though the laws were still written in Latin, the language itself was becoming archaic and poorly understood even by those who wrote the new code. Under Justinian's reign, the Church of Hagia Sofia ("Holy Wisdom") was constructed in the 530s. This church would become the center of Byzantine religious life and the center of the Eastern Orthodox form of Christianity. The 6th century was also a time of flourishing culture and even though Justinian closed the university at Athens, the Eastern Roman Empire produced notable people such as the epic poet Nonnus, the lyric poet Paul the Silentiary, the historian Procopius, the natural philosopher John Philoponos and others. The conquests in the west meant that the other parts of the Eastern Roman Empire were left almost unguarded even though Justinian was a great builder of fortifications in Byzantine territories throughout his reign. Khosrau I of Persia had, as early as 540, broken the pact previously signed with Justinian and destroyed Antiochia and Armenia. The only way Justinian could forestall him was to increase the sum he paid to Khosrau I every year. The Balkans were subjected to repeated incursions where Slavs had first crossed the imperial frontiers during the reign of Justin I. The Slavs took advantage of the sparsely-deployed Byzantine troops and pressed on as far as the Gulf of Corinth. The Kutrigur Bulgars had also attacked in 540. The Slavs invaded Thrace in 545 and in 548 assaulted Dyrrachium, an important port on the Adriatic Sea. In 550, the Sclaveni pushed on as far to reach within 65 kilometers of Constantinople itself. In 559, the Eastern Roman Empire found itself unable to repel a great invasion of Kutrigurs and Sclaveni. Divided in three columns, the invaders reached Thermopylae, the Gallipoli peninsula and the suburbs of Constantinople. The Slavs feared the intact power of the Danube Roman fleet and of the Utigurs (paid by the Romans themselves) more than the resistance of the ill-prepared Byzantine imperial army. This time the Eastern Roman Empire was safe, but in the following years the Roman suzerainty in the Balkans was to be almost totally overwhelmed. Soon after the death of Justinian in 565, the Germanic Lombards, a former imperial foederati tribe, invaded and conquered much of Italy. The Visigoths conquered Cordoba, the main Byzantine city in Spain, first in 572 and then definitively in 584. The last Byzantine strongholds in Spain were swept away twenty years later. The Turks emerged in the Crimea, and in 577, a horde of some 100,000 Slavs had invaded Thrace and Illyricum. Sirmium, the most important Roman city on the Danube, was lost in 582, but the Eastern Roman Empire managed to mantain control of the river for several more years even though it increasingly lost control of the inner provinces. Justinian's successor, Justin II, refused to pay the tribute to the Persians. This resulted in a long and harsh war which lasted until the reign of his successors Tiberius II and Maurice, and focused on the control over Armenia. Fortunately for the Byzantines, a civil war broke out in the Persian Empire. Maurice was able to take advantage of his friendship with the new king Khosrau II (whose disputed accession to the Persian throne had been assisted by Maurice) in order to sign a favorable peace treaty in 591. This treaty gave the Eastern Roman Empire control over much of Persian Armenia. Maurice reorganized the remaining Byzantine possessions in the west into two Exarchates, the Ravenna and the Carthage. Maurice increased the Exarchates' self-defense capabilities and delegated them to civil authorities. The Avars and later the Bulgars overwhelmed much of the Balkans, and in the early 7th century the Persians invaded and conquered Egypt, Palestine, Syria and Armenia. The Persians were eventually defeated and the territories were recovered by Emperor Heraclius in 627. However, the unexpected appearance of the newly-converted and united Muslim Arabs took the territories by surprise from an empire exhausted from fighting against Persia, and the southern provinces were overrun. The Eastern Roman Empire's most catastrophic defeat of this period was the Battle of Yarmuk, fought in Syria. Heraclius and the military governors of Syria were slow to respond to the new threat, and Byzantine Mesopotamia, Syria, Egypt, and the Exarchate of Africa were permanently incorporated into the Muslim Empire in the 7th century, a process which was completed with the fall of Carthage to the Caliphate in 698. The Lombards continued to expand in northern Italy, taking Liguria in 640 and conquering most of the Exarchate of Ravenna in 751, leaving the Byzantines with control of only small areas around the toe and heel of Italy, plus some semi-independent coastal cities like Venice, Naples, Amalfi and Gaeta.

The fight for survival

The Eastern Roman Empire's loss of territory was offset to a degree by consolidation and an increased uniformity of rule. Emperor Heraclius fully Hellenized the Eastern Roman Empire by making Greek the official language, thus ending the last remnants of Latin and ancient Roman tradition within the empire. The use of Latin in government records, (Latin titles such as Augustus and the concept of the Eastern Roman Empire being one with Rome) fell into abeyance, which allowed the empire to pursue its own identity. Many historians mark the sweeping reforms made during the reign of Heraclius as the breaking-point with Byzantium's ancient Roman past. It is common to refer to the Eastern Roman Empire as "Byzantine" instead of as "East Roman" from this point onwards. Religious rites and religious expression within the empire were now also noticeably different from the practices upheld in the former imperial lands of western Europe. Within the empire, the southern Byzantine provinces differed significantly in culture and practice from those in the north, observing Monophysite Christianity rather than Chalcedonian Orthodox. The loss of the southern territories to the Arabs further strengthened Orthodox practices in the remaining provinces. Constans II (reigned 641 - 668) subdivided the empire into a system of military provinces called thémata (themes) in an attempt to improve local responses to the threat of constant assaults. Outside of the capital, urban life declined while Constantinople grew to become the largest city in the Christian world. Several attempts to conquer Constantinople by the Arabs failed in the face of the Byzantines' superior navy, the Byzantines' monopoly over the still-mysterious incendiary weapon (Greek fire), their strong city walls, and the skill of Byzantine generals and warrior-emperors such as Leo III the Isaurian (reign 717 - 741). Once the assaults were repelled, the empire's recovery resumed. In his landmark work The History of the Decline and Fall of the Roman Empire, the 18th century historian Edward Gibbon depicted the Byzantine Empire of this time as effete and decadent. However, an alternate examination of the Byzantine Empire shows instead that the empire was a military superpower during the early Middle Ages. Factors contributing to this view entail the empire's heavy cavalry (the cataphracts), its subsidization (albeit inconsistent) of a free and well-to-do peasant class forming the basis for cavalry recruitment, its extraordinarily in-depth defense systems (the themes), and its use of subsidies in order to make Byzantium's enemies fight against one another. Other factores include the empire's prowess at intelligence-gathering, a communications and logistics system based on mule trains, a superior navy (although often under-funded), and rational military strategies and doctrines (not dissimilar to those of Sun Tzu) that emphasized stealth, surprise, swift maneuvering and the marshalling of overwhelming force at the time and place of the Byzantine commander's choosing. After the siege of 717 in which the Arabs suffered horrific casualties, the Caliphate was no longer a serious threat to the Byzantine heartland. It would take a different civilization, that of the Seljuk Turks, to finally drive the imperial forces out of eastern and central Anatolia. The 8th century was dominated by controversy and religious division over iconoclasm. Icons were banned by Emperor Leo III, leading to revolts by iconophiles throughout the empire. After the efforts of Empress Irene, the Second Council of Nicaea met in 787 and affirmed that icons could be venerated but not worshipped. Irene also attempted a marriage alliance with Charlemagne. This alliance would have united the two empires and thus would have recreated the Roman Empire (the two European empires both claimed the title). Moreover the alliance would have created a European superpower comparable to the strength of ancient Rome. However, these plans were destroyed when Irene was deposed. The iconoclast controversy returned in the early 9th century, only to be resolved once more in 843 during the regency of Empress Theodora (9th century). These controversies further contributed to the disintegrating relations with the Roman Catholic Church and the Holy Roman Empire, both of which continued to increase their independence and power.

Golden era

Holy Roman Empire The Eastern Roman Empire reached its height under the Macedonian emperors of the late 9th, 10th and early 11th centuries. During these years the Empire held out against pressure from the Roman church to remove Patriarch Photios, and gained control over the Adriatic Sea, parts of Italy, and much of the land held by the Bulgarians. The Bulgarians were completely defeated by Basil II in 1014. The empire also gained a new ally (yet sometimes also an enemy) in the new Varangian state in Kiev, from which the empire received an important mercenary force, the Varangian Guard. In 1054, relations between Greek-speaking Eastern and Latin-speaking Western traditions within the Christian Church reached a terminal crisis. There was never a formal declaration of institutional separation, and the so-called Great Schism actually was the culmination of centuries of gradual separation. From this split, the modern (Roman) Catholic and Eastern Orthodox churches arose. Like Rome before it, Byzantium soon fell into a period of difficulties caused to a large extent by the growth of aristocracy, which undermined the theme system. Facing its old enemies (the Holy Roman Empire and the Abbasid Caliphate), the Eastern Roman Empire might have recovered, but around the same time new invaders appeared on the scene who had little reason to respect its reputation. The Normans finally completed the expulsion of the Byzantines from Italy in 1071 due to an ostensible lack of Byzantine interest in sending any support to Italy. Also, the Seljuk Turks, who were mainly interested in defeating Egypt under the Fatimids, continued their military campaigns into Asia Minor, which was the main recruiting ground for Byzantine armies. With the surprise defeat of Emperor Romanus IV by Alp Arslan (sultan of the Seljuk Turks) at Manzikert in 1071, most of that province was lost.

The end of Byzantium

1071 After Manzikert, a partial recovery was made possible from the contributions of the Comnenian dynasty. The first emperor of this royal line, Alexius Comnenus (whose life and policies would be described by his daughter Anna Comnena in the Alexiad) began to reestablish the army on the basis of feudal grants (próniai) and made significant advances against the Seljuk Turks. His plea for western aid against the Seljuk advance brought about the First Crusade, which helped him reclaim Nicaea. However, the emperor soon distanced himself from western imperial aid. Later crusades grew increasingly antagonistic. Although Alexius' grandson Manuel I Comnenus was a friend of the Crusaders, neither side could forget that the other had excommunicated them, and the Byzantines were very suspicious of the intentions of the Roman Catholic Crusaders who continually passed through their territory. Although the three competent Comnenan emperors had the power to expel the severely outnumbered Seljuks, it was never in their interest to do so, as the expansion back into Anatolia would have meant sharing more power with the feudal lords, thus weaking their power. Ironically, re-conquering Anatolia may have saved the Eastern Roman Empire in the long run. The Germans of the Holy Roman Empire and the Normans of Sicily and southern Italy continued to attack the empire in the 11t and 12th centuries. The Italian city-states, who had been granted trading rights in Constantinople by Alexius, became the targets of anti-Western sentiments as the most visible example of western "Franks" or "Latins." The Venetians were especially disliked, even though their ships were the basis of the Byzantine navy. To add to the empire's concerns, the Seljuks remained a threat, defeating Manuel at the Myriokephalon in 1176. 1176 Frederick Barbarossa attempted to conquer the Eastern Roman Empire during the Third Crusade, but it was the Fourth Crusade that had the most devastating effect on the empire. Although the stated intent of the crusade was to conquer Egypt, the Venetians took control of the expedition when their chieftains could not pay the transport of the troops, and under their influence the Crusaders captured Constantinople in 1204. As a result, a short-lived feudal kingdom was founded (the Latin Empire), and Byzantine power was permanently weakened. At this time, the Serbian Kingdom under the Nemanjic dynasty grew stronger with the collapse of Byzantium, forming a Serbian Empire in 1346. 1346 and the Despotate of Epirus.]] After the sacking of Constantinople in 1204, three successor states were established. These states included the Empire of Nicaea, the Empire of Trebizond, and the Despotate of Epirus. The first state, controlled by the Palaeologan dynasty, managed to reclaim Constantinople in 1261 and defeated Epirus. This led to the reviving of the Eastern Roman Empire, but the empire's attention was more focused on Europe than on the Asian provinces that were the primary concern. For a while, the empire survived simply because the Muslims were too divided to attack. However, the Ottomans eventually overran many Byzantine territories except for a handful of port cities. Ottomans).]] Ottomans The Eastern Roman Empire appealed to the west for help, but they would only consider sending aid in return for reuniting the churches. Church unity was considered, and occasionally accomplished by law, but the Orthodox citizens would not accept Roman Catholicism. Some western mercenaries arrived to help, but many preferred to let the empire die, and did nothing as the Ottomans picked apart the remaining territories. Constantinople was initially not considered worth the effort of conquest, but with the advent of cannons, the walls (which had been impenetrable for over 1000 years except by the Fourth Crusade) no longer offered adequate protection against the Ottomans. The Fall of Constantinople finally came after a two-month siege by Mehmed II on May 29, 1453. The last Byzantine emperor, Constantine XI Paleologus, was last seen entering deep into the fighting of an overwhelmingly outnumbered civilian army, against the invading Ottomans on the ramparts of Constantinople. Mehmed II also conquered Mistra in 1460 and Trebizond in 1461. 1461 Mehmed and his successors continued to consider themselves proper heirs to the Byzantine Empire until the demise of the Ottoman Empire in the early 20th century. By the end of the 15th century, the Ottoman Empire had established its firm rule over Asia Minor and parts of the Balkan peninsula. Meanwhile, the role of the emperor as a patron of Eastern Orthodoxy was now claimed by the Grand Dukes of Muscovy starting with Ivan III. His grandson, Ivan IV, would become the first Tsar of Russia (tsar, also spelled czar, is a term derived from the Latin word caesar). Their successors supported the idea that Moscow was the proper heir to Rome and Constantinople and the idea of a Third Rome was carried throughout the Russian Empire until its demise in the early 20th century.

Legacy and importance

20th century It is said history is written by the winners, and no better example of this statement is shown in the treatment of the Byzantine Empire in history. It is an empire resented by Western Europe, as shown by the sacking of Constantinople by the Fourth Crusade. A popular American university textbook⁴ on medieval history that circulated in the 1960s and 1970s, has this to say in the only paragraph in the book devoted to "Byzantium": :The history of Byzantium is a study in disappointment. The empire centering on Constantinople had begun with all the advantages obtained from the inheritance of the political, economic, and intellectual life of the 4th century Roman Empire ... Byzantium added scarcely anything to this superb foundation. The Eastern Roman Empire of the Middle Ages made no important contributions to philosophy, theology, science or literature. Its political institutions remained fundamentally unchanged from those which existed ... at the end of the 4th century; while the Byzantines continued to enjoy an active urban and commercial life they made no substantial advance in the technology of industry and trade as developed by the cities of the ancient world. Modern historians of the medieval Eastern Roman empire have strongly criticized the tendency of 19th-century scholars to write off Byzantium as the example of an atrophied civilization. Yet it is hard to find ... any contribution by way of either original ideas or institutions which the medieval Greek-speaking peoples made to civilization (pp. 248-9). The 20th century has seen an increased interest by historians to understand the empire, and its impact on European civilization is only recently being recognised. Why should the West be able to perceive its continuity from Antiquity and thus its intrinsic meaning in the modern world - in so lurid a manner, only to deny this to the "Byzantines"?⁵ Called with justification "The City," the rich and turbulent metropolis of Constantinople was to the early Middle Ages what Athens and Rome had been to classical times. Byzantine civilization itself constitutes a major world culture. Because of its unique position as the medieval continuation of the Roman State, it has tended to be dismissed by classicists and ignored by Western medievalists. And yet, the development and late history of Western European, Slavic and Islamic cultures are not comprehensible without taking it into consideration. A study of medieval history requires a thorough understanding of the Byzantine world. In fact, the Middle Ages are often traditionally defined as beginning with the fall of Rome in 476 (and hence the Ancient Period), and ending with the fall of Constantinople in 1453. Byzantium was arguably the only stable state in Europe during the Middle Ages. Its expert military and diplomatic power ensured inadvertently that Western Europe remained safe from many of the more devastating invasions from eastern peoples, at a time when the Western Christian kingdoms might have had difficulty containing it. Constantly under attack during its entire existence, the Byzantines shielded Western Europe from the Persians, Arabs, Seljuk Turks, and for a time, the Ottomans. In commerce, Byzantium was one of the most important western terminals of the Silk Road. It was also the single most important commercial center of Europe for much, if not all, of the Medieval era. The fall of Constantinople to the Ottoman Turks in 1453 closed the land route from Europe to Asia and marked the downfall of the Silk Road. This prompted a change in the commercial dynamic, and the expansion of the Islamic Ottoman Empire not only motivated European powers to seek new trade routes, but created the sense that Christendom was under siege and fostered an eschatological mood that influenced how Columbus and others interpreted the discovery of the New World.⁶ Byzantium played an important role in the transmission of classical knowledge to the Islamic world and to Renaissance Italy. Its rich historiographical tradition preserved ancient knowledge upon which splendid art, architecture, literature and technological achievements were built. It is not an altogether unfounded assumption that the Renaissance could not have flourished were it not for the groundwork laid in Byzantium, and the flock of Greek scholars to the West after the fall of the Empire. The influence of its theologians on medieval Western thought (especially on Thomas Aquinas) was profound, and their removal from the "canon" of Western thought in subsequent centuries has, in the minds of many, only served to impoverish the canon. The Byzantine Empire was the empire that brought widespread adoption of Christianity to Europe - arguably one of the central aspects of a modern Europe’s identity. This is embodied in the Byzantine version of Christianity, which spread Orthodoxy that eventually led to the creation of the so-called "Byzantine commonwealth" (a term coined by 20th century historians) throughtout Eastern Europe. Early Byzantine missionary work spread Orthodox Christianity to various Slavic peoples, and it is still predominant among the Russians, Ukrainians, Serbians, Bulgarians, people of the Republic of Macedonia, as well as among the Greeks. Less well known is the influence of the Byzantine religious sensibility on the millions of Christians in Ethiopia, the Coptic Christians of Egypt, and the Christians of Georgia and Armenia,though they all belong to the Orthodox Faith. Robert Byron, one of the first great 20th century Philhellenes, maintained that the greatness of Byzantium lay in what he described as "the Triple Fusion": that of a Roman body, a Greek mind and an oriental, mystical soul. The Roman Empire of the East was founded on Monday 11 May 330; it came to an end on Tuesday 29 May 1453 - although it had already come into being when Diocletian split the Roman Empire in 286, and it was still alive when Trebizond finally fell in 1461. It was an empire that dominated the world in all spheres of life, for most of its 1,123 years and 18 days. Yet although it has been shunned and almost forgotten in the history of the world up until now, the spirit of Byzantium still resonates in the world. By preserving the ancient world, and forging the medieval, the Byzantine Empire's influence is hard to truly grasp. However, to deny history the chance to acknowledge its existence, is to deny the origins of Western civilization as we know it.

External links

- [http://www.fordham.edu/halsall/byzantium/ Byzantium: Byzantine studies on the Internet] <

Normans

:This page discusses the people. For other uses, see Norman (disambiguation). The Normans (adapted from the name "Northmen" or "Norsemen") were a mixture of the indigenous people of France and the Viking invaders under the leadership of Rollo (Gange Rolf). Danish or Norwegian Vikings began to occupy the northern area of France now known as Normandy in the latter half of the 9th century. Under the leadership of Hrolf Ganger, who adopted the French name Rollo, they swore allegiance to the king of France (Charles the Simple) and received the small lower Seine area from him in 911. This area expanded over time to become the Duchy of Normandy. The Norman people adopted Christianity and the Gallo-Romance language and created a new cultural identity separate from that of their Scandinavian forebears and French neighbours. Norman culture, like that of many other migrant communities, was particularly enterprising and adaptable. For a time, it led them to occupy widely dispersed territories throughout Europe.

Norman characteristics

Normans should not be confused with other Viking groups, such as the Vikings known as Danes in England and the Vikings known as Varangians in Russia. Geoffrey Malaterra characterized the Normans as "specially marked by cunning, despising their own inheritance in the hope of winning a greater, eager after both gain and dominion, given to imitation of all kinds, holding a certain mean between lavishness and greediness, that is, perhaps uniting, as they certainly did, these two seemingly opposite qualities. Their chief men were specially lavish through their desire of good report. They were, moreover, a race skillful in flattery, given to the study of eloquence, so that the very boys were orators, a race altogether unbridled unless held firmly down by the yoke of justice. They were enduring of toil, hunger, and cold whenever fortune laid it on them, given to hunting and hawking, delighting in the pleasure of horses, and of all the weapons and garb of war." That quick adaptability Geoffrey mentions expressed itself in the shrewd Norman willingness to take on local men of talent, to marry the high-born local women; confidently illiterate Norman masters used the literate clerks of the church for their own purpose. Their success at assimilating was so thorough, few modern traces remain, whether in Palermo or Kiev. See also:
- Vikings
- Norsemen
- Varangians

Normans and Normandy

Geographically, Normandy was approximately the same region as the old church province of Rouen or Neustria. It had no natural frontiers and was previously merely an administrative unit. Its population was mostly Gallo-Roman with a small Frankish/Germanic admixture, plus Viking settlers, who had begun arriving in the 880s, and who were divided between a small colony in Upper (or eastern) Normandy and a larger one in Lower (or western) Normandy. In the course of the 10th century the initial destructive incursions of Norse war bands into the rivers of Gaul evolved into more permanent encampments that included women and chattel. The pagan culture was driven underground by the Christian faith and Gallo-Romance language of the local people. With the zeal of new converts they set forth in the 11th century from their solid base in Normandy. Characteristically it was younger sons, like William the Bastard who were largely dispossessed at home, that headed the adventurous raiding parties. In Normandy they adopted the growing feudal doctrines of France, and worked them, both in Normandy and in England, into a logical system. The Norman warrior class was new and different from the old French aristocracy, many of whom could trace their families back to Carolingian times, while the Normans could seldom cite ancestors before the beginning of the 11th century. Most knights remained poor and land-hungry; by 1066, Normandy had been exporting fighting horsemen for more than a generation. Knighthood at this time held little social status, and simply indicated that a man was a professional warrior. The Norman language forged by the adoption of the indigenous oïl language by a Norse-speaking ruling class developed into the regional language which survives today. See also:
- Channel Islands

The Normans in England

Main articles: Norman Conquest; Anglo-Normans In 1066, the most famous Norman leader, Duke William II of Normandy, conquered England. The invading Normans and their descendants replaced the Anglo-Saxons as the ruling class of England. After an initial period of resentment and rebellion, the two populations largely intermarried and merged, combining languages and traditions. Normans began to identify themselves as Anglo-Norman; indeed, the Anglo-Norman language was considerably distinct from the "Parisian French", which was the subject of some humour by Geoffrey Chaucer. Eventually, even this distinction largely disappeared in the course of the Hundred Years war, with the Anglo-Norman aristocracy increasingly identifying themselves as English, and the Anglo-Norman and Anglo-Saxon languages merging to form Middle English. See also:
- Norman Yoke
- Norman architecture

The Normans in Scotland

One of the claimants of the English throne opposing William the Conqueror, Edgar Atheling, eventually fled to Scotland. King Malcolm Canmore of Scotland married Edgar's sister Margaret, and came into opposition to William who had already disputed Scotland's southern borders. William invaded Scotland in 1072, riding as far as the Firth of Tay where he met up with his fleet of ships. Malcolm submitted, paid homage to William, and surrendered his son Duncan as a hostage, beginning a series of arguments as to whether the Scottish Crown owed allegiance to the English King. Normans came into Scotland, building castles and founding noble families who would provide some future kings such as Robert the Bruce as well as founding some of the Scottish clans in the Highlands. The Norman feudal system was applied to the Scottish Lowlands, but the influence on Lowland Scots language was limited. See also History of Scotland History of Scotland, County Meath, Ireland.]]

The Normans in Ireland

:See Norman Ireland The Normans had a profound effect on Irish culture, history and ethnicity. While initially the Normans in the 12th century kept themselves as a distinct culture and ethnicity, they were quickly subsumed into Ireland, and it is often said that they became more Irish than the Irish themselves. The Normans settled mostly in an area in the east of Ireland, later known as the Pale, and also built many fine castles and settlements, including Trim Castle and Dublin Castle. Both cultures intermixed, borrowing from each other's language, culture and outlook. See also: Castles in the Republic of Ireland, Hiberno-Norman

The Normans in Italy, Sicily, and the Mediterranean

See also Kingdom of Sicily Opportunistic bands of Normans successfully established a foothold far to the south of Normandy. Groups settled at Aversa and Capua, others [?] conquered Apulia and Calabria. From these bases, more organised principalities were eventually able to capture Sicily and Malta from the Saracens. Areas ruled by Normans eventually included Abruzzi, Apulia, Calabria, Campania, and Naples in Italy, Palermo in Sicily, and Thessaloníki in Greece. Normans were to become very influential in the affairs of Italy (especially Southern Italy). As a prime example, Robert Guiscard, a Norman leader, was the only support to be found for Pope Gregory VII (Hildebrand) in his conflict with Emperor Henry IV. This support was to lead to a fight, between the Normans and the Romans, in which a large part of Rome was burned down or sacked. See:
- Tancred of Hauteville
- Robert Guiscard
- Bohemund I of Antioch
- Roger I of Sicily
- Roger II of Sicily
- Roger III of Sicily
- William I of Sicily
- William II of Sicily
- Tancred of Sicily
- Constance of Sicily
- History of Palermo
- History of Naples

Sources

- Brown, Elizabeth (see Feudalism)
- Maitland, F.W., Domesday Book and Beyond: Three Essays in the Early History of England (feudal Saxons)
- Muhlbergher, Stephen, Medieval England (Saxon social demotions)
- Reynolds, Susan (see Feudalism)
- Robertson, A.J., ed. and trans. Laws of the Kings of England from Edmund to Henry I. New York: AMS Press, 1974. (Mudrum fine)
- European Commission presentation of [http://www.mondes-normands.caen.fr/angleterre/index.htm The Normans] Norman Heritage, 10th-12th century. Category:Normans Category:Ethnic groups of Europe ja:ノルマン人

Sicily

:Sicilian disambiguates here; see also Sicilian language or Sicilian Defence. Sicily (Sicilia in Italian) is an autonomous region of Italy and the largest island in the Mediterranean Sea, with an area of 25,700 sq. km and 5 million inhabitants.

Towns and Cities

Sicily's principal cities include the regional capital Palermo, together with the other provincial capitals Catania, Messina, Syracuse (Siracusa in Italian), Trapani, Enna, Caltanissetta, Agrigento, Ragusa. Other famous Sicilian towns include Cefalù, Taormina, Bronte, Marsala, Corleone, Castellammare del Golfo Francavilla di Sicilia, and Abacaenum (now Tripi).

Flag

For more information, see Flag of Sicily. The regional flag of Sicily, recognized since January 2000, is also the historical one of the island, since 1282. It is divided diagonally yellow over red, with the trinacria symbol in the center. The trinacria symbol is used also by the Isle of Man.

Geography

Isle of Man This region is faced to Calabria over the Strait of Messina, and that's the only conterminous region. The volcano Etna, is situated close to Catania. Etna is 3,320 m (10,900 ft) high, making it the tallest volcano in Europe. It is also one of the world's most active volcanos. The Aeolian islands to the north are administratively a part of Sicily, as are the Aegadian Islands and Pantelleria Island to the west, Ustica Island to the north-west, and the Pelagian Islands to the south-west. Sicily has been noted for two millennia as a grain-producing territory: olives and wine are among its other agricultural products. The mines of the Caltanissetta district became a leading sulphur-producing area in the 19th century, but have declined since the 1950s.

Transport

Vehicles Most of Sicily's motorways (autostrade) run through the north of the region - the most important ones being A19 Palermo - Catania, A20 Palermo - Messina, A29 Palermo - Mazara del Vallo and the paid-for A18 Messina - Catania. Much of the motorway network is raised on columns due to the mountainous terrain. The road network in the south of the country consists of well maintained, yet not motorway-class roads. Train Sicily is connected to the Italian peninsula by the national railway company, Trenitalia, though trains are loaded onto ferries for the crossing from the mainland. Officially, the Stretto di Messina, S.p.A. schedules to the second half of 2006 the beginning of construction on the world's longest suspension bridge, The Strait of Messina Bridge Project. If and when completed, it will mark the first time in history that Sicily has been connected by a land link to Italy. Air Sicily is served by national and international flights (mainly European) from to Palermo International Airport and Catania-Fontanarossa Airport. There are also minor national airports in Trapani and small islands of Pantelleria and Lampedusa.

Arts

Lampedusa Sicily is well known as a country of art: many poets and writers were born on this region, starting from the Sicilian School in the early 13th century, which inspired much subsequent Italian poetry and created the first Italian standard. The most famous, however, are Luigi Pirandello, Giovanni Verga, Salvatore Quasimodo, Gesualdo Bufalino and the dialectal poet Ignazio Buttitta. Other Sicilian artists include the composers Sigismondo d'India (from Palermo), Vincenzo Bellini (from Catania), as well as the sculptor Tommaso Geraci. Noto and Ragusa contain some of Italy's best examples of Baroque architecture, carved in the local red sandstone. Caltagirone is renowned for its decorative ceramics. Palermo is also a major center of Italian opera. Its Teatro Massimo is the largest opera house in Italy and the third largest in the world, seating 1400. Sicily is also home to two prominent folk art traditions, both of which draw heavily on the island's Norman influence. Donkey carts are painted with intricate decorations of scenes from the Norman romantic poems, such as The Song of Roland. The same tales are told in traditional puppet theatres which feature hand-made wooden marionettes. The 1988 movie Nuovo Cinema Paradiso was about life in a Sicilian town following the Second World War.

History

The autochthonous peoples of Sicily, long absorbed into the population, were tribes known to Greek writers as the Elymians, the Sicani and the Siculi or Siceli. Of these, the last were clearly the latest to arrive on this land and were related to other tribes of southern Italy, such as the Italoi of Calabria, the Oenotrians, Chones, and Leuterni (or Leutarni), the Opicans, and the Ausones. Sicily was colonized by Phoenicians and Punic settlers from Carthage and by Greeks, starting in the 8th century BC. The most important colony was established at Syracuse in 734 BC. Other important Greek colonies were Gela, Acragas, Selinunte, Himera, and Zancle or Messene (modern-day Messina, not to be confused with the ancient city of Messene in Messenia, Greece). These city states were an important part of classical Greek civilization, which included Sicily as part of Magna Graecia - both Empedocles and Archimedes were from Sicily. Sicilian politics was intertwined with politics in Greece itself, leading Athens, for example, to mount the disastrous Sicilian Expedition during the Peloponnesian War. The Greeks came into conflict with the Punic trading communities with ties to Carthage, which was on the African mainland not far from the southwest corner of the region, and had its own colonies on Sicily. Palermo was a Carthaginian city, founded in the 8th century BC, named Zis or Sis ("Panormos" to the Greeks). Hundreds of Phoenician and Carthaginian grave sites have been found in necropoli over a large area of Palermo, now built over, south of the Norman palace, where the Norman kings had a vast park. In the far west, Lilybaeum (now Marsala) never was thoroughly Hellenized. In the First and Second Sicilian Wars, Carthage was in control of all but the eastern part of Sicily, which was dominated by Syracuse. In the 3rd century BC the Messanan Crisis motivated the intervention of the Roman Republic into Sicilian affairs, and led to the First Punic War between Rome and Carthage. By the end of war (242 BC) all Sicily was in Roman hands, becoming Rome's first province outside of the Italian peninsula. The initial success of the Carthaginians during the Second Punic War encouraged many of the Sicilian cities to revolt against Roman rule. Rome sent troops to put down the rebellions (it was during the siege of Syracuse that Archimedes was killed). Carthage briefly took control of parts of Sicily, but in the end was driven off. Many Carthaginian sympathizers were killed-- in 210 BC the Roman consul M. Valerian told the Roman Senate that "no Carthaginian remains in Sicily". For the next 6 centuries Sicily was a province of the Roman Empire. It was something of a rural backwater, important chiefly for its grainfields which were a mainstay of the food supply of the city of Rome. The empire did not make much effort to Romanize the region, which remained largely Greek. The most notable event of this period was the notorious misgovernment of Verres. In AD 440 Sicily fell to the Vandal king Geiseric. A few decades later it came into Ostrogothic hands, where it remained until it was conquered by the Byzantine general Belisarius in 535. But a new Ostrogoth king, Totila, drove down the Italian peninsula and then plundered and conquered Sicily in 550. He in turn was defeated and killed by the Byzantine general Narses in 552. Sicily was then ruled by the Byzantine Empire until the Arab conquest of AD 827-902. For a brief period (662 - 668) during Byzantine rule Syracuse was the imperial capital, until Constans II was assassinated. The cultural diversity and religious tolerance of the period of Muslim rule under the Kalbid dynasty, that made Palermo the capital city of Sicily, continued under the Normans who conquered Sicily in 1060-1090 (raising its status to that of a kingdom in 1130), and the south German Hohenstaufen dynasty which ruled from 1194, adopting as well Palermo as its principal seat from 1220. Conflict between the Hohenstaufen house and the Papacy led in 1266 to Sicily's conquest by Charles I, duke of Anjou: opposition to French officialdom and taxation led in 1282 to insurrection (the Sicilian Vespers) and successful invasion by king Peter III of Aragón. Ruled from 1479 by the kings of Spain, Sicily suffered a ferocious outbreak of plague (1656), followed by a damaging earthquake in the east of the region (1693). Periods of rule by the crown of Savoy (1713-20) and then the Austrian Habsburgs gave way to union (1734) with the Bourbon-ruled kingdom of Naples as the kingdom of the Two Sicilies. The scene in 1820 and 1848 of abortive revolutionary movements against Bourbon denial of constitutional government, Sicily was joined with the kingdom of Italy in 1860 following the expedition of Giuseppe Garibaldi. Before the unification Sicily was one of the most rich and developed regions of Italy, then its national treasure and its facilities were exploited to create the new industrial growth which transformed the poor urban areas of northern Italy into the large economic heart of the nation. In 1866 Palermo insurged against Italy. The city was soon bombed by the Italian navy, which disembarked on September 22, under the command of Raffaele Cadorna. Italian soldiers summarily executed the civilian insurgents, and took possession once again of the island. A long extensive guerrilla campaign against the unionists (1861-1871) took place throughout southern Italy, and in Sicily, inducing the Italian governments to a ferocious military repression. Ruled under martial law for many years Sicily (and southern Italy) was ravaged by the Italian army that summarily executed hundred thousands people, made tens of thousands prisoners, destroyed villages, and deported people. The Sicilian economy collapsed, leading to an unprecedented wave of emigration. In 1894 labour agitation through the radical Fasci dei lavoratori led once again to the imposition of martial law. The organised crime networks commonly known as the mafia extended their influence in the late 19th century (and many of its operatives also emigrated to other countries, particularly the United States); partly suppressed under the Fascist regime beginning in the 1920s, they recovered following the World War II Allied invasion of Sicily. An autonomous region from 1946, Sicily benefited to some extent from the partial Italian land reform of 1950-62 and special funding from the Cassa per il Mezzogiorno, the Italian government's indemnification Fund for the South (1950-84). Sicily returned to the headlines in 1992, however, when the assassination of two anti-mafia magistrates, Giovanni Falcone and Paolo Borsellino triggered a general upheaval in Italian political life.

Sicilian people

In the broadest sense of the term, Sicilians are those people who live in or whose ancestors lived in Sicily. Sicily has been long known as a "melting pot" of ancient cultures and peoples, and highly valued for its location. The inhabitants of this region are therefore descended from numerous peoples, mainly Greeks, peninsular Italians, Phoenicians, Saracen Arabs and the pre-colonial indigenous peoples known as Sicans/Sicani (generally residing in the west of Sicily and possibly an Iberian tribe), the Elymi, and the Sicels/Siculi (residing mostly in the eastern portion of the Sicilian territory and probably an Italic tribe). There is also the presence of Norman, Lombard, Provençal, Aragonese and Castilian blood in some Sicilians, due to either conquest of, or migration here. A common presumption about the peopling of Sicily has been as follows: ::Sicilians residing in the east, southeast, and northeast portions of the region are primarily of Greek (and probably Sicel) descent. Cities such as Syracuse (Sirakousa), Messina (Zankle), Agrigento (Akragas), and Taormina/Giardini-Naxos, were originally Greek settlements. In the southwest, west, and northwest of the region, the inhabitants are primarily of Phoenician/Arab and Sican descent. Cities such as Trapani and Palermo were Phoenician settlements. However, a recent genetic study (Department of Biology, University of Rome, Tor Vergata, Italy) rejects the above assertions: ::The genetic distance matrix used for identifying the main genetic barriers revealed no east-west differences within the region's population, at least at the provincial level. FST estimates proved that the population subdivision did not affect the pattern of gene frequency variation; this implies that Sicily is effectively one panmictic unit. The bulk of our results confirm the absence of genetic differentiation between eastern and western Sicilians, and thus we reject the hypothesis of the subdivision of an ancient population in two areas. The few Sicilians with Norman or Spanish blood are found mostly in the large northern cities such as Palermo and Cefalu. Sicilians of Lombard descent are to be found primarily in the centre and central-east of Sicily, in towns such as Piazza Amerina, Nicosia and Aidone, where a Gallic-Italic dialect is spoken to this day. There were also significant Lombard settlements in Randazzo and Paternó in the middle ages. San Fratello, in the Province of Messina, was the destination of a large contingent of mercenaries from Provence in the middle ages, and to this day, the San Fratellans speak a unique Provençal-Sicilian dialect. Sicilians are noted for having very dark and expressive eyes; "the eyes of Sicily".

Sicilian language

Main article: Sicilian language Many Sicilians are bilingual in both Italian and Sicilian, a separate Romance language, descended from Vulgar Latin, with Greek, Arabic, French, Provençal, German, Catalan and Spanish influences. It is important to note that Sicilian is not a derivative of Italian. Although thought by some to be a dialect, Sicilianu is a distinct language, with a rich history and a sizeable vocabulary (at least 250,000 words), due to the influence of the different conquerors of, and settlers to, this land. Sicilian dialects are also spoken in the southern and central sections of the Italian regions Calabria (Calabrese) and Puglia (Salentino); and had a significant influence on the Maltese Language, which was a part of the Kingdom of Sicily (in its various forms) until the late 18th century. With the predominance of Italian in Italian schools, the media, etc., Sicilian is no longer the first language of many Sicilians. Indeed, in urban centers in particular, one is more likely to hear standard Italian spoken rather than Sicilian, especially among the young. Sicilian generally uses the word ending for singular masculine nouns and adjectives, and for feminine. The plural is usually for both masculine and feminine. By contrast, in Italian masculine nouns and adjectives that end in in the singular pass to in the plural, while the feminine counterparts pass from to . The "-LL-" sound (in words of Latin origin, for example) manifests itself in Sicilian as a voiced retroflex plosive with the tip of the tongue curled up and back, a sound which is not part of Standard Italian. In Sicilian, this sound is written simply as "-dd-" although the sound itself is not but rather . For example, the Italian word bello is beddu in Sicilian. In numerous villages, the Arbëreshë dialect of the Albanian language has been spoken since a wave of refugees settled there in the 15th century. While it is spoken within the household, Italian is the official language and modern Greek is chanted in the local Byzantine liturgy. There are also several areas where dialects of the Lombard language of the Gallo-Italic family are spoken. Much of this population is also tri-lingual, being able to also speak one of the Sicilian dialects as well.

List of Sicilians

- Empedocles (c. 490 BC – 430 BC), scientist and philosopher
- Diodorus (1st century BC), historian
- Gorgias (c. 483 BC – 375 BC), sophist, philosopher, and rhetorician
- Archimedes (c. 287 BC – 212 BC), scientist
- Pope Leo II, Pope from 682 to 683
- Roger II of Sicily, King of Sicily 1130 – 1154
- William I of Sicily, King of Sicily 1154 – 1166
- William II of Sicily, King of Sicily 1166 – 1189
- Frederick II (1194 – 1250), Holy Roman Emperor and King of Sicily (Frederick I of Sicily)
- Vincenzo Bellini (1801 – 1835), opera composer
- Francesco Crispi (1819 – 1901), politician
- Giovanni Verga (1840 – 1922), novelist
- Vito Cascio Ferro (1862 – 1943), mafioso
- Luigi Pirandello (1867 – 1936), dramatist, winner of the Nobel Prize in Literature
- Giuseppe Tomasi di Lampedusa (1896 – 1957), writer, poet
- Ignazio Buttitta (1901 – 2000), poet
- Salvatore Quasimodo (1901 – 1968), poet, winner of the Nobel Prize in Literature
- Andrea Camilleri (born 1925), novelist
- Giovanni Falcone (1939 – 1992), judge
- Paolo Borsellino (1940 – 1992), judge
- Salvatore Schillaci (born 1964), football player
- Maria Grazia Cucinotta (born 1969), actress
- Giovanni Meli, poet
- Nino Martoglio, poet

List of Sicilian-Americans

- Frank Capra (1897 – 1991), film director
- Vincent R. Impellitteri (1900 – 1987), politican
- Anthony T. Rossi (1900 – 1993), businessman
- Giuseppe Bonanno (1905 – 2002), mafioso
- Joe DiMaggio (1914 – 1999), professional baseball player
- Frank Sinatra (1915 – 1998), singer, actor
- Mario Puzo (1920 – 1999), writer
- Jack Valenti (born 1921), lobbyist
- Philip Zimbardo (born 1933), psychologist
- Salvatore Bono (1935 – 1998), entertainer, politician
- Antonin Scalia (born 1936), U.S Supreme Court Justice
- Sal Mineo (1939 – 1976), actor
- Al Pacino (born 1940), actor
- Frank Vincent Zappa (1940 – 1993), composer, guitarist, singer and satirist
- Martin Scorcese (born 1942), film director
- Cyndi Lauper (born 1953), pop singer
- Dan Frisa (born 1955), Congressman
- Mike Piazza (born 1963), professional baseball player

Notes

# Category:Regions of Italy
- Category:Former countries in Europe Category:NUTS 2 Statistical Regions of Europe zh-min-nan:Sicilia ko:시칠리아 ja:シチリア島

Edmund II

Edmund II or Eadmund II (c. 988/993 – November 30, 1016), King of England from April 23 to November 30, 1016, was surnamed "Ironside" for his efforts to fend off the Danish invasion led by King Canute.

Family

Born to King Æthelred II and his first wife, Ælflaed of Northumbria, Edmund was the second son. He had three brothers, the elder being Æthelstan, and the younger two being Ædred and Ecgbert. His mother was dead by 996, and his father remarried twice more. Æthelstan died in 1014, leaving Edmund as heir. A power-struggle began between Edmund and his father, and in 1015 King Æthelred had two of Edmund's allies, Sigeferth and Morcar, executed. Edmund then took Sigeferth's widow, Ældgyth, from the nunnery where she had been imprisoned and married her in defiance of his father. During this time, Canute the Great attacked England with his forces.

Royal and military history

Upon the death of Æthelred II, who had earlier been stricken ill, on April 23, 1016, with little support from the Londinian nobility, Edmund succeeded to the throne. Canute, however, enjoyed greater support throughout England, especially from the Southampton nobility. When Edmund forcefully recovered Wessex from Canute’s previous invasion in 1015, Canute responded by laying siege to London; however, Edmund’s defense was successful. Despite the victory, conflict continued until Edmund was defeated, but not killed, on October 18 by Canute at Ashingdon in Essex. The site of the battle is given as Assandun in the Anglo-Saxon Chronicle, and recent research suggests that this in fact refers to Ashdon, in north Essex, some two miles to the east of Saffron Walden. After the battle the two kings negotiated a peace in which Edmund kept Wessex while Canute held the lands north of the River Thames. In addition, they agreed that if one of them should perish, territories belonging to the deceased would be ceded to the living.

Controversies

Death

On November 30, 1016, King Edmund II died of natural causes in Oxford or London, and his territories were ceded to Canute who then became king of England. While unverified, some suggest Edmund was stabbed in the bowels while attending the privy, and thus, was assassinated by Canute. Edmund was buried at Glastonbury Abbey in Somerset.

Heirs

Edmund had two children by Ældgyth: Edward the Exile and Edmund, who both escaped to Hungary.

Sources

- Anglo-Saxon Chronicle
- Clemoes, Peter. The Anglo-Saxons: Studies Presented to Bruce Dickins, 1959 Category:980s births Category:1016 deaths Category:Anglo-Saxon monarchs

Canute the Great

Canute(or Cnut) I, or Canute the Great (Danish: Knud II den Store, Norwegian: Knut den mektige) (994/995 – November 12, 1035) was king of England, Denmark and Norway and governor or overlord of Schleswig and Pomerania. He was the son of sea-king Sweyn Forkbeard who was an avid supporter of the old faith and reputedly a member of the Jomsvikings. Canute's mother was Gunhild (formerly Swiatoslawa daughter of Mieszko I of Poland). Canute was reared by a mother whose own mother had been abducted from a religious house and married to the first Duke of Poland, Mieszko, who later adopted Christianity. This along with his father's stout beliefs was probably the foundation of Canute's pragmatic relation to religion which would later greatly influence both Denmark and Britain. Accompanying his father on his successful invasion of England in August 1013, Canute was proclaimed king by the Danish fleet on Sweyn's death the following February, but returned to Denmark (April 1014) on the restoration of the defeated king Ethelred the Unready by the Witenagemot of English nobles. Invading England once more