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Camerino

Camerino

Camerino is small town of 7 000 in Marche, Italy and lies on the Apennines between Marche and Umbria, between the valleys of the rivers Potenza and Chienti. In 309 BC, the town signed a treaty with Rome so it was populated by Umbrii-Camertii. In 1377, the pope Gregory XI classified various schools in the town; law, medicine and literature, formed as early 1200; as official universities. In 1861, after becoming Italian, the university was recognised by the new state. In 1958, the school became known as the University of Camerino, a public institution Category:Cities in the Marche ja:カメリーノ

Marche

This article refers to the Italian region. There are other regions called Marches. The Marche (plural, originally le marche de Ancona = the Marches of Ancona) are a region of Northern Italy, bordering Emilia-Romagna north and Tuscany and the republic of San Marino to the north-west, Umbria to the south-west, Abruzzo and Latium to the south-east and the Adriatic Sea to the east. The regional capital is Ancona. The region is divided into five provinces: Ancona, Ascoli Piceno, Fermo, Macerata all part of the ancient territory of Picenum, and Pesaro e Urbino which is composed of the traditionally separate provinces of Pesaro and Urbino, that were part of ancient Umbria. In 2004, a fifth province, the province of Fermo, was voted to come into being in 2009. The provinces of the Marche have distinct histories, largely owing to the geography of the region: except for the river valleys and the often very narrow coastal strip, the land is hilly. In the 19th century a railroad from Bologna to Brindisi linked the Marche along the coast-line of the entire territory: inland, the mountainous nature of the region even today allows little communication north and south, except by rough roads over the passes. In a traditional mezzadria system, under which products are equally divided between the owners and the cultivators of the land, the rather unproductive soil and difficult terrain was fairly highly cultivated. The port of Ancona was the only really good harbor, the other small harbors were used by fishing fleets: the Marche furnished a large contingent of sailors to the Italian navy.

External links

- [http://www.regione.marche.it/ Official Site of the Marche Region]
- [http://www.italy-weather-and-maps.com/maps/italy/lemarche.gif Map of Marche]
- [http://www.le-marche.com/Marche/index.htm Marche Voyager]
- [http://www.paradisepossible.com/marche2.asp Paradise Possible]
- [http://www.docushare.it/mediasoft/italy/marche/marche_en.htm MediaSoft]
- [http://www.italianvisits.com/liguria/ ItalianVisits.com: Marche]
- Category:NUTS 2 Statistical Regions of Europe ja:マルケ州

Apennines

:This is about the terrestrial mountain range. There is also a lunar mountain range named the Montes Apenninus. The Apennine Mountains (Greek: Απεννινος; Latin: Appenninus--in both cases used in the singular; Italian: Appennini) is a mountain range stretching 1000 km from the north to the south of Italy along its east coast, traversing the entire peninsula, and forming, as it were, the backbone of the country. The name is probably derived from the Celtic pen, a mountain top: it originally belonged to the northern portion of the chain, from the Maritime Alps to Ancona; and Polybius is probably the first writer who applied it to the whole chain, making, indeed, no distinction between the Apennines and the Maritime Alps, and extending the former name as far as Marseilles. They lend their name to the Apennine peninsula which forms the major part of Italy. The mountains are mostly green and wooded, although one side of the highest peak, Corno Grande (2,912 m), is partially covered by the southernmost glacier in Europe. The eastern slopes down to the Adriatic Sea are steep, while the western slopes form a plain on which most of Italy's historic cities are located. Classical authors do not differentiate the various parts of the chain, but use the name as a general name for the whole. The total length is some 800 miles and the maximum width 70 to 80 miles. Adriatic Sea

Divisions

Modern geographers divide the range into three parts: northern, central and southern.

Northern Apennines

The northern Apennines are generally distinguished (though there is no real solution of continuity) from the Maritime Alps at the Bocchetta dell' Altare, some 5 miles west of Savona on the high road to Turin. [The ancient Via Aemilia, built in 109 BC, led over this pass, but originally turned east to Dertona (mod. Tortona).] They again are divided into three parts--the Ligurian, Tuscan and Umbrian Apennines.

Ligurian Apennines

The Ligurian Apennines extend as far as the pass of La Cisa in the upper valley of the Magra (anc. Macra) above Spezia; at first they follow the curve of the Gulf of Genoa, and then run east-south-east parallel to the coast. On the north and north-east lie the broad plains of Piedmont and Lombardy, traversed by the Po, the chief tributaries of which from the Ligurian Apennines are the Scrivia (Olumbria), Trebbia (Trebia) and Taro (Tarus). The Tanaro(Tanarus), though largely fed by tributaries from the Ligurian Apennines, itself rises in the Maritime Alps, while the rivers on the south and south-west of the range are short and unimportant. The south side of the range rises steeply from the sea, leaving practically no coast strip: its slopes are sheltered and therefore fertile and highly cultivated, and the coast towns form the favourite winter resorts of the Italian Riviera. The highest point (the Monte Bue) reaches 5915 feet. The range is crossed by several railways--the line from Savona to Turin (with a branch at Ceva for Acqui), that from Genoa to Ovada and Acqui, the main lines from Genoa to Novi, the junction for Turin and Milan (both of which (There are two separate lines from Sampierdarena to Ronco) pass under the Monte dei Giovi, the ancient Mons Loventius, by which the ancient Via Postumia ran from Genua to Dertona), and that from Spezia to Parma under the pass of La Cisa. (This pass was also traversed by a nameless Roman road.) All these traverse the ridge by long tunnels--that on the new line from Genoa to Honco is upwards of 5 miles in length.

Tuscan Apennines

The Tuscan Apennines extend from the pass of La Cisa to the sources of the Tiber. The main chain continues to run in an east-south-east direction, but traverses the peninsula, the west coast meanwhile turning almost due south. From the northern slopes many rivers and streams run north and north-north-east into the Po, the Secchia (Secia) and Panaro (Scultenna) being among the most important, while farther east most of the rivers are tributaries of the Reno(anc. Rhenus). Other small streams, e.g. the Ronco (Bedesis) and Montone (Utis), which flow into the sea together east of Ravenna, were also tributaries of the Po; and the Savio (Sapis) and the Rubicon seem to be the only streams from this side of the Tuscan Apennines that ran directly into the sea in Roman days. From the south-west side of the main range the Arno and Serchio run into the Mediterranean. This section of the Apennines is crossed by two railways, from Pistoia to Bologna and from Florence to Faenza, and by several good high roads, of which the direct road from Florence to Bologna over the Futa pass is of Roman origin; and certain places in it are favourite summer resorts. The highest point of the chain is Monte Cimone (7103 feet). The so-called Alpi Apuane (the Apuani were an ancient people of Liguria), a detached chain south-west of the valley of the Serchio, rise to a maximum height of 6100 feet. They contain the famous marble quarries of Carrara. The greater part of Tuscany, however, is taken up by lower hills, which form no part of the Apennines, being divided from the main chain by the valleys of the Arno, Chiana (Clanis) and Paglia (Pallia), Towards the west they are rich in minerals and chemicals, which the Apennines proper do not produce.

Umbrian Apennines

The Umbrian Apennines extend from the sources of the Tiber to (or perhaps rather beyond) the pass of Scheggia near Cagli, where the ancient Via Flaminia crosses the range. The highest point is the Monte Nerone (5010 feet). The chief river is the Tiber itself: the others, among which the Foglia (Pisaurus), Metauro and Esino (This river (anc. Aesis) was the boundary of Italy proper in the 3rd and 2nd centuries BC) may be mentioned, run north-east into the Adriatic, which is some 30 miles from the highest points of the chain. This portion of the range is crossed near its southern termination by a railway from Foligno to Ancona (which at Fabriano has a branch to Macerata and Civitanova Marche, on the Adriatic coast railway), which may perhaps be conveniently regarded as its boundary. (The Monte Conero, to the south of Ancona, was originally an island of the Pliocene sea.) By some geographers, indeed, it is treated as a part of the central Apennines.

Central Apennines

The central Apennines are the most extensive portion of the chain, and stretch as far as the valley of the Sangro (Sangrus). To the north are the Monti Sibillini, the highest point of which is the Monte Vettore (8128 feet). Farther south three parallel chains may be traced, the westernmost of which (the Monti Sabini) culminates to the south in the Monte Viglio (7075 feet), the central chain in the Monte Terminillo (7260 feet), and farther south in the Monte Velino (8160 feet), and the eastern in the Gran Sasso d'Italia (9560 feet), the highest summit of the Apennines, and the Maiella group (Monte Amaro, 9170 feet). Between the western and central ranges are the plain of Rieti, the valley of the Salto (Himella), and the Lago Fucino; while between the central and eastern ranges are the valleys of Aquila and Sulmona. The chief rivers on the west are the Nera (Nar), with its tributaries the Velino (Velinus) and Salto, and the Anio, both of which fall into the Tiber. On the east there is at first a succession of small rivers which flow into the Adriatic, from which the highest points of the chain are some 25 miles distant, such as the Potenza (Flosis), Chienti (Cluentus), Tenna (Tinna), Tronto (Truentus), Tordino (Helvinus), Vomano (Vomanus), &c. The Pescara (Aternus), which receives the Aterno from the north-west and the Gizio from the south-east, is more important; and so is the Sangro. The central Apennines are crossed by the railway from Rome to Castelammare Adriatico via Avezzano and Sulmona: the railway from Orte to Terni (and thence to Foligno) follows the Nera valley; while from Terni a line ascends to the plain of Rieti, and thence crosses the central chain to Aquila, whence it follows the valley of the Aterno to Sulmona. In ancient times the Via Salaria, Via Caecilia and Via Valeria-Claudia all ran from Rome to the Adriatic coast. The volcanic mountains of the province of Rome are separated from the Apennines by the Tiber valley, and the Monti Lepini, or Volscian mountains, by the valleys of the Sacco and Liri.

Southern Apennines

In the southern Apennines, to the south of the Sangro valley, the three parallel chains are broken up into smaller groups; among them may be named the Matese, the highest point of which is the Monte Miletto (6725 feet). The chief rivers on the south-west are the Liri or Garigliano (anc. Liris){

Valley

:This article is about the physical-geographic term. For places named "Valley" see Valley (disambiguation). Valley (disambiguation)-Iceland]] A valley is a landform, which can range from a few square miles (square kilometers) to hundreds or even thousands of square miles (square kilometers) in area. It is typically a low-lying area of land, surrounded by higher areas such as mountains or hills. Valleys are formed by numerous geographical processes. Glacial valleys, which are usually U- rather than V-shaped, were formed tens of thousands of years ago (most likely during the last Ice Age) by the massive erosive power of glaciers. Several glacial valleys can be found in the English Lake District and many can be found in Alpine countries. Rift valleys, such as the Great Rift Valley, are formed by the expansion of the Earth's crust due to tectonic activity beneath the Earth's surface. Valleys are, however, most commonly formed by fluvial activity (the action of running water, such as rivers), which erodes the landscape.

Hollows

A hollow is loose name for a valley in the earth. It is commonly used in New England to describe such geographic features. Hollows may be formed by river valleys such as Mansfield Hollow or they may be relatively dry clefts with a notch like characteristic in that they have a height of land and consequent water divide in their bases. A hollow such as this is Boston Hollow.

Famous valleys

- California Central Valley
- Copper Canyon
- Death Valley
- Grand Canyon
- Great Rift Valley
- Loire Valley
- Napa Valley
- Rhone Valley
- Shenandoah Valley
- Valley of the Kings
- San Fernando Valley
- Santa Clara Valley (Silicon Valley)

Extraterrestrial valleys

Planets and moons other than the Earth can also have valley-like features. Lunar valleys can be formed due to a linked chain of impact craters. Smaller valleys, known as rilles, can be formed due lava flows or because of contractions in cooling lava sheets. The Valles Marineris formation on Mars is a valley nearly 4000 km in length. It was originally formed by tectonic forces, but has been expanded by erosion.

Ancient Rome

Ancient Rome was a civilization that existed in Europe, North Africa, and the Middle East between 753 BC and its downfall in AD 476. For several centuries, the Romans controlled the whole of Western Europe, as well as the entire area surrounding the Mediterranean Sea and some of the area surrounding the Black Sea. Black Sea]]

History

Monarchy

Black Sea The city of Rome grew from settlements on and around the Palatine Hill, approximately eighteen miles from the Tyrrhenian Sea on the river Tiber. At this location the Tiber has an island where the river can be forded. Because of the river and the ford, Rome was at a crossroads of traffic and trade. In Roman legend, Rome was founded on 21 April 753 BC, by Romulus who, along with his brother Remus was suckled by a she-wolf. Romulus killed Remus in a quarrel over where their new city should be located. Romulus, whose name is said to have inspired Rome's name, was the first of seven Kings of Rome, the last of whom, Tarquin the Proud, was deposed in 510 BC or 509 BC when the Roman Republic was established. The mythical or semi-mythical kings are (in chronological order): Romulus, Numa Pompilius (Good King Numa), Tullus Hostilius, Ancus Marcius, Tarquinius Priscus, Servius Tullius, and Tarquinius Superbus (Tarquin the Proud).

Republic

Tarquinius Superbus The Roman Republic was established around 509 BC, according to later writers such as Titus Livius (Livy), when the king was driven out, and a system based on annually elected magistrates was established in the monarchy's place. The most important were the two consuls, who between them exercised executive authority, but had to contend with the Senate, which grew in size and power with the establishment of the Republic. The magistracies were originally restricted to patricians but were later opened to plebeians. The Romans gradually subdued the other peoples on the Italian peninsula, mostly related Italic tribes (of Indo-European stock) such as the Samnites and Sabines, but also the Etruscans. The last threat to Roman hegemony in Italy came when Tarentum, a major Greek colony, enlisted the aid of Pyrrhus of Epirus in 282 BC. The Romans secured their conquests by founding Roman colonies in strategic places. In the second half of the 3rd century BC, Rome clashed with Carthage in the first two Punic wars. These wars resulted in Rome's first overseas conquests, of Sicily and Iberia, and the rise of Rome as a significant imperial power. After defeating Macedon and the Seleucids in the 2nd century BC, the Romans became the undisputed masters of the Mediterranean. Internal strife now became the greatest threat to the Republic. The Senate, jealous of its own power, repeatedly blocked important land reforms. An unintended consequence of Gaius Marius's military reforms was that soldiers often had more loyalty to their commander than to the city, and a powerful general, such as Marius or his rival Lucius Cornelius Sulla, could hold the city and Senate to ransom. In the mid-1st century BC three men, Julius Caesar, Gnaeus Pompeius Magnus, and Marcus Licinius Crassus, formed a secret pact (the First Triumvirate) to control the Republic. After the conquest of Gaul a stand-off between Caesar and the Senate led to civil war, with Pompey leading the Senate's forces. Caesar emerged victorious and was made dictator for life. After Caesar's assassination a Second Triumvirate, consisting of Caesar's designated heir Octavian and his former supporters Mark Antony and Marcus Aemilius Lepidus, took power, but its members soon descended into a struggle for dominance. Lepidus was exiled to Circeii after attempting to coerce the highest position in the government through empty threats against Rome. When Octavian defeated Antony and queen Cleopatra of Egypt at the Battle of Actium in 31 BC he became the undisputed master of Rome. He assumed almost absolute power while retaining the pretence of Republican form of government. His designated successor, Tiberius, took power without bloodshed.

Empire

Tiberius, in AD 14, and in AD 117.]] After the reign of the first emperor, Augustus, the Empire was ruled by his relatives, the Julio-Claudian dynasty until the death of Nero in 69. The territorial expansion of the state continued and the empire remained secure despite some incompetent emperors. Their rule was followed by the Flavian dynasty. During the reign of the Five Good Emperors (AD 96-180) the Empire reached its zenith in terms of territory, economy and culture. The state was secure from both internal and external threats and the Pax Romana created prosperity. With the conquest of Dacia during the reign of Trajan the Empire saw the peak of its territorial expansion, at which point it covered 2.5 million square miles. The period between 180 and 235 was dominated by the rule of the Severan dynasty. The period saw some of the most incompetent rulers in the history of the Empire, Elagabalus being one of the most notorious ones. This and the increasing influence of the army to imperial succession were among the main reasons for a long period known as the Crisis of the 3rd Century. The crisis was ended by the competent rule of Diocletian, who in 293 divided the Empire into four parts ruled by two co-emperors, both aided by a junior emperor. This period is known as the Tetrarchy, and was the basis of the later East-West division of the Empire. The various co-rulers of the Empire competed and fought for supremacy for more than half a century. In 330 emperor Constantine I moved the capital to Byzantium. The empire was permanently divided into Eastern (Byzantine) and Western Empire in 364. The Western Empire was constantly harassed by barbarian invasions. In 410 the city of Rome itself was sacked. In 476 the Germanic chief Odoacer forced the last Roman emperor in the West, Romulus Augustus, to abdicate. Having lasted for approximately 1200 years the rule of Rome in the West came to an end. The Empire survived in the East as the Byzantine Empire.

Causes for the downfall of the Empire

:Main article: Decline of the Roman Empire The study of the Decline of the Roman Empire is a classic field of study in History. There are numerous theories as to the main cause for the decline, many of which are not mutually exclusive.
- According to a classic theory presented by Edward Gibbon in his book "The History of the Decline and Fall of the Roman Empire" (1788), Rome succumbed to barbarian invasions because of a loss of civic virtue among its citizens.
- Henri Pirenne published the "Pirenne Thesis" in the 1920s which holds that the Empire continued, in some form, up until the the Arab conquests, which disrupted trade routes, and thereby the European economy.
- A theory pioneered by Peter Brown maintains that the Empire never "fell", but transformed in a gradual process into medieval Europe.
- Historians such as Arnold J. Toynbee and James Burke argue that the Empire itself was a rotten system from its inception. The Romans had no budgetary system and relied on booty from conquered territories or on a pattern of taxation that bankrupted small-scale farmers. Financial needs continued to increase, but the means of meeting them steadily eroded.
- The historian Vegetius theorised and has recently been supported by Arther Ferrill that the Empire declined and as a result fell, due to a combination of increasing 'barbarization', as well as a surge in decadence and the following lethargy.
- Peter Turchin in War and Peace and War : The Life Cycles of Imperial Nations (2005) contends that empires, including Rome, fell because of inequalities within society resulting a lack of internal cooperation.

Legacy

Rome produced great generals, lawyers, and engineers, but no mathematicians or scientists and few artists of note. The legacy of Rome is primarily in the areas of language, law, warfare, and engineering.

Successor states

After the fall of the city of Rome and the Western Empire the state continued its existence as the Byzantine Empire, which is conventionally treated as a separate entity in history books. In addition, the Holy Roman Empire and Russia have claimed the "Roman" legacy after the fall of Constantinople (See Third Rome).

Military legacy

Before Rome, armies generally fought on the field of battle nature provided. The Romans built roads for troop movement, dug trenches, built seige engines, and introduced many other improvements in the art of war. It made them invincible, for a time. Generals today still study the Roman methods of waging war.

Linguistic legacy

One of the most enduring legacies of Rome is linguistic: Romance languages that evolved from Latin spoken in the Roman Empire are now spoken widely in Europe and Latin America, such as Portuguese, Spanish, French, Italian, Romanian, and Moldovan amongst others. Although English is a Germanic language, many English words derive from Latin roots, either directly from Roman occupation or through intermediary successor languages such as French. Latin remains the official language of the Vatican City and is studied and understood by scholars around the world. However, fluent speech in Latin is very rare in present day. This is mainly due to the differences between Latin's reliance upon inflection of words and modern Romance languages' reliance upon syntax, in addition to lack of use.

Cultural legacy

The art of Rome borrows heavily from Greece -- the Romans themselves looked to the Greeks as their artistic superiors, and stole or copied more than they created. Virgil's Aneid, by common consent the greatest Roman literary work, borrowed or plagarized from Greek epics. Thus most of our cultural legacy from Rome is Greek culture passed on. The only generally recognized original Roman contribution to our culture is comic theater, which has given us not only A Funny Thing Happened on the Way to the Forum but also the Three Stooges. Another Roman artform will be revived only if our extreme sports eventually go so far as to include battles to the death.

Legal legacy

The Roman law formed the basis of most of the legal systems of Europe and her colonies for hundreds of years and has been the direct inspiration for the Senate of the United States and other modern nations. In the Byzantine Empire, the codes of Justinian preserved the codes of Roman law and formed the basis of legal practice in Greece even after the fall of the Byzantine empire. In the West, Justinian’s codes were forgotten, but rediscovered in the 11th century. From that time, scholars began to study the ancient Roman legal texts, especially in Bologna. Many provisions of Roman law were better suited to regulate complex economic transactions than the customary rules of that time. Therefore Roman law began to be re-introduced into legal practice. By the middle of the 16th century, the Roman law dominated the legal practice in most European countries. The practical application of Roman law came to an end when national codifications were made. In the course of the 19th century, many European states either adopted the French civil code model or drafted their own codes. In some parts of Germany, Roman law continued to be applied until late 19th century.

Religion

19th century] Main articles: Roman mythology, Roman religion

Early Roman Religion

Archaic Roman "mythology", at least concerning the gods, was made up not of narratives, but rather of interlocking and complex interrelations between and among gods and humans. Gods were not personified, unlike in Ancient Greece. Romans also believed that every person, place or thing had their own genius (such as "Lares Familiares" - the family guardian spirits). Therefore the early Roman cult could be described as polydaemonism instead of polytheism. The Romans distinguished two classes of gods, the di indigetes and the de novensides or novensiles. The indigetes were the original gods of the Roman state (see List of Di Indigetes). The novensides were later divinities whose cults were introduced to the city in the historical period, usually in response to a specific crisis or need. At the head of the earliest pantheon were the triad Jupiter, Mars, and Quirinus. Their priests, or flamens, were senior to others. Later this triad was supplanted by the Capitoline Triad, Jupiter, Juno, and Minerva. During the Roman republic there was a strict system of priestly offices, of which the Pontifex maximus was the most important. Flamens took care of the cults of various gods, while augurs were trusted with taking the auspices. The rex sacrorum, or "sacrificial king" took on the religious responsibilities of the deposed kings.

Late republic and the empire

As contact with the Greeks increased, the old Roman gods became associated with Greek gods. Therefore Jupiter was perceived to be the same deity as Zeus. Mars was associated with Ares and Neptune with Poseidon. The Roman gods also assumed the attributes and myth of these Greek gods. The transference of the anthropomorphic qualities to Roman Gods, and the prevalence of Greek philosophy among well-educated Romans, brought about an increasing neglect of the old rites, and in the 1st century BC the religious importance of the old priestly offices declined rapidly, though their civic importance and political influence remained. Roman religion in the empire tended more and more to center on the imperial house, and several emperors were deified after their deaths.

Spread of Eastern Religions

Under the empire, numerous foreign cults grew popular, such as the worship of the Egyptian Isis and the Persian Mithras. Also, starting from the second century, Christianity began to spread in the Empire. Despite persecutions, Christianity steadily gained converts. It became an officially supported religion in the Roman state under Constantine I. All cults except Christianity were prohibited in AD 391 by an edict of Emperor Theodosius I.

Society

Classes

The free citizens of Rome were divided into two classes: patricians and plebeians. The patricians were the dominant social class, the plebeians much more numerous. Originally, only patricians could be elected to office. Intermarrying between the classes was forbidden and the patrician title could only be inherited, not earned. During the Roman Republic, a series of struggles led to increased rights for the plebeians, who were represented by tribunes. Tribunes had veto power over acts of the Senate. However, since voting was by tribes rather than by individuals, the vote of a plebeian never counted as much as the vote of a patrician. The patrician tribes voted first, and if they were united could attain a majority vote (by tribe) in which case the plebeian vote was not counted. Late in the Republic, the distinction between patricians and plebeians became less important, due to the rise of citizens whose power depended on wealth rather than family. Crassus, at one time the richest man in Rome, became council in spite of his plebeian birth. A new ruling class, the optimates, were those families, patrician or plebeian, who had produced a consul. The conservatives, led by Cicero, decried the power of the "upstarts" and spoke with contempt of anyone not born into the patrician class. A particular target of their wrath was Pompey, who dispite his great wealth, popularity, and military victories, was mocked for his crude manners and outlandish accent. During the empire, the class division fell into disuse and was largely forgotten. In the early Republic, citizens were also divided into classes according to the armament they could afford to buy for themselves for military service. The richest class was the equestrians or knights, who could afford a war horse. There were both patrician and plebeian equestrians. Later in the Republic, fixed amounts of wealth replaced military equipment as the basis of classification. Higher classes had more political power and prestige than lower classes. This system also lost its meaning after the abolition of the Republic. In the Late Republic, and under the Principate and emperors, Roman society was stratified according to wealth. The highest class was the Senatorial class, membership of which was maintained by the Censors and had a minimum property qualification of 1'000'000 Sesterces. It is worth noting that membership of the Senatorial class did not entail membership of the Senate. Members of the Senatorial class were prohibited from engaging directly in business and trade. They were permitted to receive an income from the possession of large agricultural estates. With a few exceptions, all political posts were filled with men from the Senatorial class. The second tier were the Equites. A through back to a military class of the Early Republic, membership of the Equites later required a property qualification of 400'000 Sesterces. Equites were allowed to engage in commerce and were often extremely wealthy. Petronius satirizes the wealth of the Equites class in the Satyricon. He descibes in details a sumptuous dinner party hosted by the disagreeable Knight Trimalchio. Certain political positions were filled by Equites: most notably under Principes, the head of the Praetorian Guard.

Family

The basic units of Roman society were households and families. Household included the head of the household (paterfamilias), his wife, children, and other relatives. In the upper classes slaves and servants were also part of the household. Romans certainly did not see the family as those of the suburban West do today - their family was more far reaching in definition. The head of the household had great power over those living with him: could force marriage and divorce, sell his children into slavery and possibly even had the right to kill family members (this has been recently disputed in academic circles). This particular manifestation of familial power was called "patria potestas", literally "fathers power". One interesting point of note is that wives did not always count as family, as they could choose to continue recognising their father's family as their true family, and not necessarily adopt their husband's family. Groups of related households formed a family (gens). Families were based on blood ties (or adoption), but were also political and economic alliances. Especially during the Roman Republic some powerful families, or Gentes Maiores came to dominate political life. Ancient Roman marriage was often regarded more as a financial and political alliance than as a romantic association, especially in the upper classes. Fathers usually began seeking husbands for their daughters when they reached an age between twelve and fourteen. The husband was almost always older than the bride. While upper class girls married very young, there is evidence that lower class women often married in their late teens or early twenties.

Economy

Ancient Roman marriage, a standardized silver coin (See also Roman currency).]] The early economy was largely dependent on slave labour, and slaves constituted around 20 percent of the population. A slave’s price was dependent on their skills, and a slave trained in medicine was equivalent to 50 agricultural slaves. In the later period, hired labour became more economical than slave ownership.

Finance

Although barter was common (and often used in tax collection) the monetary system was highly developed, with brass, bronze, and precious metal coins in circulation throughout the empire and beyond (some have been discovered in India). Before the 3rd Century BC, copper was traded by weight (in unmarked lumps) across Central Italy. The original copper coins (As) had a face value of a Roman pound of copper, but weighed less (according to Mommsen early coins weighed at most 312 g, but late second century BC As contained only 19 g of copper). Hence, Roman money's utility as a unit of exchange consistently exceeded its intrinsic value as metal; after Nero began debasing the silver Denarii, Mommsen estimated its legal value at one third greater than intrinsic (it was an offence to refuse payment in Denarii).

Trade

Horses were too expensive, and other pack animals too slow, for mass trade on the roman roads, which connected military posts (rather than markets) and were rarely designed for wheels. Therefore, there was little transport of commodities between Roman regions, until the rise of Roman maritime trade in the second century BC. During that period a trading vessel took less than a month to complete a trip from Gades to Alexandria via Ostia, spanning the entire length of the Mediterranean. The agricultural free trade changed the Italian landscape, and by the first century BC vast grape and olive estates had supplanted the yeoman farmers who were unable to match the imported grain price. The volume of trade was so great that a single mound of cargo pottery vessel fragments is over forty metres high and a kilometre around.

Culture

Literature

Roman literature was from its very inception influenced heavily by Greek authors. Some of the earliest works we possess are of historical epics telling the early military history of Rome. As the republic expanded, authors began to produce poetry, comedy, history and tragedy.

Epic Poetry

Virgil represents the pinnacle of Roman epic poetry. His Aeneid was produced at the request of Maecenas and tells the story of flight of Aeneas from Troy and his settlement of the city that would become Rome. Lucretius, in his On the Nature of Things, attempted to explicate science in an epic poem. Some of his science seems remarkably modern, other ideas, especially his theory of light, are no longer accepted. Later Ovid produced his Metamorphoses, written in hexameter verse, the meter of epic, attempting a complete mythology from the creation of the earth to his own time. He unifies his subject matter through the theme of metamorphosis. It was noted in classical times that Ovid's work lacked the gravitas possessed by traditional epic poetry.

Shorter Poems

Catullus and his set of neoteric poets produced poetry following the Alexandrian model, which experimented with poetic forms challenging tradition. He was also the first Roman poet to produce love poetry, seemingly autobiographical, which depicts an affair with a woman called Lesbia. Under the Emperor Augustus, Horace continued the tradition of shorter poems, with his Odes and Epodes. Martial, writing under the Emperor Domitian, was a famed author of epigrams, poems which were often abusive and censured piblic figures.

Drama

The genre of satire was traditionally regarded as a Roman innovation and satiric plays were written by, among others, Juvenal. Some of the most popular plays of the early Republic were comedies, especially those of Terence, a freed Roman slave captured during the First Punic War.

Letters

A great deal of the literary work produced by Roman authors in the early Republic was political or satirical in nature. The rhetorical works of Cicero, in particular, were popular.

Visual arts

Most of the first styles of Roman painting came from the Etruscan influences. The Etruscan practice of painting for political reasons continued in Rome. In the 3rd century BC as the Romans contact with Greece continued Greek art was taken as booty from wars. The Greek art became popular with the Romans. Many landscapes from Greek artists decorated many of Roman houses. Although Greek influence was popular in Roman Paintings discoveries in Pompeii showed that Romans used a wide variety of styles for thier paintings. One of first roman style was known as "Incrustation", where interior walls of houses were painted like colored marble. Another style was to paint the interiors like open landscapes with higly detailed scenes of plants, animals, and buildings. Although the Romans acquired their artistic traditions from Greece, they also played a very important role in the development of art. The Romans created an atmosphere with an appreciation of the arts that allowed for the continuation of artistic development, inspiration, and ideas. Portrait sculpture during the period depited youthful and classical porportions. Later the sculptures were a mixture of realist and idealist. During the Antonine and Severan periods deeper cuts and drilling creded more ornate hair and beards. Advancements were made in relief sculptures and usually depicted in victories of the Romans.

Education

The goal of education in Rome was to make the students effective speakers. School started on March 24^th each year. Every school day started in early morning and continued throughout the afternoon. Originally, boys were taught to read and write by their father, or by educated slaves, usually of Greek origin. Village schools were also established. Later, around 200 BC, boys and some girls were sent to schools outside the home around age 6. Basic Roman education included reading, writing, and counting, and their materials consisted of scrolls and books. At age 13, students learned about Greek and Roman literature and grammar in school. At age 16, some students went on to rhetoric school. Poorer people did not go to school, but were usually taught by their parents because school was not free.

Architecture and technology

Construction technology and engineering

Roads

rhetoric to the Southern parts of Italy remains usable even today.]] The Romans primarily built roads for military purposes. They allowed the legions to be rapidly deployed in far reaches of the realm. However, their economic importance was also significant. At its largest extent the total length of the Roman road network was 85 000 km (53 000 miles). Way stations providing refreshments were maintained by the goverment at regular intervals along the roads. A separate system of changing stations for official and private couriers was also maintained. This allowed a dispatch to travel a maximum of 800 km (500 miles) in 24 hours by using a relay of horses. The roads were constructed by digging a pit along the length of the intended course, often to bedrock. The pit was first filled with rocks, gravel or sand and then a layer of concrete. Finally they were paved with polygonal rock slabs. Bridges were constructed over waterways. The roads were resistant to floods and other environmental hazards. After the fall of the Roman empire the roads were still usable and used for more than 1000 years.

Aqueducts

bedrock is a Roman aqueduct built in ca. 19 BC. It is one of France's top tourist attractions and a World Heritage Site.]] The Romans constructed numerous aqueducts to supply water to cities and industrial sites. The city of Rome itself was supplied by eleven aqueducts with combined length of 350 km (260 miles). Most aqueducts were constructed below the surface with only small portions above ground supported by arches. The longest Roman aqueduct, 141 km (87 miles) in length, was built to supply the city of Carthage. Roman aqueducts were built to remarkably fine tolerances, and to a technological standard that was not to be equaled until modern times. Powered entirely by gravity, they transported very large amounts of water very efficiently. Sometimes, where depressions deeper than 50 m had to be crossed, inverted siphons were used to force water uphill.

Baths

The baths served hygienic, social and cultural functions. The baths contained three main facilities for bathing. After undressing in the apodyterium or changing room, Romans would proceed to the tepidarium or warm room. In the moderate dry heat of the tepidarium, some performed warm-up exercises and stretched while others oiled themselves or had slaves oil them. The tepidarium’s main purpose was to promote sweating to prepare for the next room, the caldarium or hot room. The caldarium, unlike the tepidarium, was extremely humid and hot. Temperatures in the caldarium could reach 40 degrees Celsius (104 degrees Fahrenheit). Many contained steam baths and a cold-water fountain known as the labrum. The last room was the frigidarium or cold room, which offered a cold bath for cooling off after the caldarium.

Government

Roman Kingdom

Initially Rome was ruled by elected kings. The exact nature of the King's power is uncertain. He may have held near-absolute power, or may also have been just the chief executive of the Senate and the people. At least in military matters, the King's authority (imperium) was probably absolute. He was also the head of the state religion. In addition to the authority of the King, there were three administrative assemblies. The Senate acted as an advisory body for the King. The Curiate Assembly could pass laws suggested by the King and may have provided advise on succession. The Comitia Calata was mainly an assembly of the people to witness certain acts and hear proclamations.

Roman Republic

The class struggles of the Roman Republic resulted in an unusual mixture of democracy and oligarchy. Roman laws traditionally could only be passed by a vote of the Popular assembly. Likewise candidates for public positions had to run for election by the people. The Roman Senate represented an oligarchic insitution, which acted as an advisory body and issued its desicions in Senatus Consulta. The Republic had no fixed bureaucracy and only collected war taxes. Private citizens aspiring to high office largely paid for public works. In order to prevent any citizen gaining too much power, new magistrates were elected annually and had to share power with a colleague. For example, under normal conditions the highest authority was held by two consuls. In an emergency, a temporary dictator could be appointed. During the Republic, the administrative system was revised several times to comply with new demands. In the end, it proved inefficient for controlling the vastly expanded empire. This was one of the reasons for the birth of the Roman Empire.

Roman Empire

Central government

In the early Empire the pretence of a republican form of government was maintained and the emperor was portrayed as only a "first citizen". Initially the Senate retained a degree of influence. However, the rule of the emperors became increasingly autocratic and the Senate was reduced to an advisory body appointed by the emperor. The Roman Empire did not inherit a set bureaucracy from the Republic, since the Republic did not have any permanent governmental structures apart from the Senate. The Emperor appointed assistants and advisors, but the state lacked many institutions, such as centrally planned budget. This is cited by some historians as a significant reason for the Decline of the Roman Empire.

Local government

The territory of the Empire was divided into provinces. The number of provinces increased with time as new territories were conquered, but also as provinces were divided into smaller units to discourage rebellions by powerful local rulers . Initially the provinces were divided into imperial and senatorial provinces, depending on which institution had the right to select the governor. During the Tetrarchy, the provinces of the empire were divided into 12 dioceses, each headed by a praetor vicarius. The civilian and military authority were separated, with civilian matters still administred by the governor, but with military command transferred to a dux.

Senate

The Roman Senate was an advisory body consisting of some of the most influential citizens. In the Roman Republic, it held great authority (auctoritas in Latin), but no actual legislative power (imperium). However, as the senators were individually very influential, it was difficult to accomplish anything against the collective will of the Senate. In the Roman Republic the Censors chose new members for the Senate among the most accomplished citizens. They could also remove a senator from his office if he was found morally corrupt. Later, membership in the Senate followed from the election as a quaestor. In the Roman Empire, the Emperor appointed senators, although for much of the time of the Empire, elections were still held, and the results followed. However, this veil of democracy, created by Augustus at the beginning of the transformation from Republic to Empire, was deceiving. In reality, no one disliked by the Emperor could stand. Furthermore, when there was a competitive election, the Emperor would issue his opinion on who should be elected, usually sealing the outcome.

Military

The early Roman army was, like those of other contemporary city-states, a citizen force where the bulk of the troops fought as hoplites. The soldiers were required to supply their own arms and would return to civilian life once their service was ended. The first of the great army reformers, Camillus, reorganized the army to adopt manipular tactics and divided the infantry into three lines: hastati, principes and triarii. The middle class smallholders had traditionally been the backbone of the Roman army but, by the end of the 2nd century BC, the self-owning farmer had largely disappeared as a social class. Faced with acute manpower problems, Gaius Marius transformed the army into a fully professional force and accepted recruits from the lower classes. The last army reorganization came when Emperor Constantine I divided the army into a static defense force and a mobile field army. During the Late Empire, Rome also became increasingly dependent upon allied contingents, foederati.

External links

- [http://www.crystalinks.com/rome.html Ancient Rome info]
- [http://www.exovedate.com/ancient_timeline_one.html Ancient Roman History Timeline]
- [http://www.historylink101.com/ancient_rome.htm Ancient Rome pictures, art, and info] Link: [http://www.forumromanum.org/life/johnston_intro.html The Private Life of the Romans by Harold Whetstone Johnston]

References

Ancient sources

# "Vitae Caesarum" by Suetonius, 2nd century # "Ab urbe condita" by Titus Livius, ca. AD 5 # [http://www.uvm.edu/~rrodgers/Frontinus.html "De Aquaeductu Urbis Romae"] by Sextus Julius Frontinus (On the water management of the city of Rome, translated by R. H. Rodgers, 2003, University of Vermont) (retrieved November 22, 2005)

Pre-20th century sources

# "The History of the Decline and Fall of the Roman Empire" by Edward Gibbon, 1788

Modern sources

# "The Penguin Historical Atlas of Ancient Rome" by Chris Scarre, Penguin Books 1995 # [http://www.forumromanum.org/life/johnston_intro.html "The Private Life of the Romans"] by Harold Whetstone Johnston, 1903 (retrieved November 13, 2005) # "The Punic Wars" by Nigel Bagnall, Thomas Dunne Books 1990 # "Rooman konsulit" ("The Consuls of Rome") by Pekka Tuomisto, Karisto 2002 # "War and Peace and War : The Life Cycles of Imperial Nations" by Peter Turchin, Pearson Education/PI Press (2005) # "Cäsar" by Christian Meier, Severin und Siedler 1982 (English translation "Caesar", HarperCollins Publishers 1995) # [http://www.waterhistory.org/histories/rome/ "Waterhistory.org"], website maintained by the ([http://www.iwha.net International Water History Association]) (retrieved November 22, 2005)
- ja:古代ローマ

1377

Events

- January 17 – Gregory XI enters Rome.
- January 27 - The Bad Parliament begins sitting.
- February 23 – The Bad Parliament dissolved.
- May - Continuous riots in Rome induce Gregory XI to remove temporarily to Anagui.
- May 22 - Gregory XI issues five Bulls in which the opinions of John Wyclif are condemned.
- June 21 - Edward III dies at age 65.
- July 16 - Coronation of 10-year-old Richard II.
- October 13 – Richard II’s first parliament meets.
- October 18 – Andronicus IV Palaeologus crowned emperor in Constantinople.
- Informed that khan Urus of the White Horde has died, Timur Lenk sends Tokhtamish to take the Horde throne, but the successor of Urus defeats him.
- Mamluk sultan Sha'ban II is succeeded by 'Ali II.
- Muhammad al-Mutawakkil I is briefly deposed this year as Abbasid puppet caliph of the Mamluks, Zakariyya' al-Mu'tasim taking the throne for that period.
- A sermon by a German monk states "the game of cards has come to us this year" and prohibitions against cards are issued by John of Castile and the cities of Florence and Basel.
- Papal legate to northern Italy Robert of Geneva (the future Clement VII) pillages Cesena and 4,000 antipapal rebels are massacred.

Arts and Literature

- May 10 – A deputy is appointed to take charge of Chaucer’s duties at customs, Chaucer being busy with diplomatic business.
- Geoffrey Chaucer makes two trips to France this year.
- Nicholas Oresme is elected bishop of Lisieux. Oresme's French translations from Latin versions of Aristotle are an important contribution to the development of the French language.
- Al-Jurjani returns to Shiraz from Constantinople to become a teacher.

Births

- February 11 - King Ladislas of Naples (d. 1414)
- May 2 - Oswald von Wolkenstein, Austrian poet (died 1445)
- August 1 - Emperor Go-Komatsu of Japan (died 1433)
- August 30 - Shah Rukh, ruler of Persia and Transoxonia (died 1447)
- September 19 - Duke Albert IV of Austria (died 1404)
- December 5 - Jianwen Emperor of China (died 1402)
- Louis II of Anjou (died 1417)
- Henry Cardinal Beaufort, Lord Chancellor of England (died 1447)
- Filippo Brunelleschi, Italian architect (died 1446)
- Duke Ernest of Austria (died 1424)

Deaths

- February 6 - Jeanne de Bourbon, queen of Charles V of France (born 1338)
- June 21 - King Edward III of England (born 1312)
- December 1 - King Magnus II of Sweden (born 1316)
- Ibn Battuta, Moroccan explorer (born 1304)
- Guillaume de Machaut, French poet and composer
- Algirdas, Grand Prince of Lithuania
- Frederick III the Simple, King of Sicily Category:1377 ko:1377년

Pope

:This entry is about the Catholic Pontiff. For other uses of the word, see Pope (disambiguation). The pope is the Patriarch of the West and Bishop of Rome, and leader of the Catholic Church. The office of the pope is called the Papacy; his ecclesiastical jurisdiction is called the Holy See (Sancta Sedes). Early bishops of Rome were designated vicar (representative) of Peter; for later popes the more authoritative vicar of Christ was substituted; this designation was first used by the Roman Synod of AD 495 to refer to Pope Gelasius I, an originator of papal supremacy among the patriarchs. The first Patriarch of Rome to bear the title of "Pope" was Pope Boniface III in 607, the first Bishop of Rome to assume the title of "universal Bishop" by decree of Emperor Phocas. Previous Patriarchs of Rome are called "Popes" by courtesy. In addition to his service in this spiritual role, the pope is also head of state of the independent sovereign State of the Vatican City, a city-state and nation entirely enclaved by the city of Rome. Prior to 1870, the pope's temporal authority extended over a large area of central Italy, the territory of the Papal States that was formally known as the "Patrimony of St Peter". Although the document on which the territorial powers of the Pontificate was based — the so-called Donation of Constantine — was proved a forgery in the 15th century, the papacy retained sovereign authority over the Papal States until the Italian Unification of 1870; a final political settlement with the Italian government was not reached until the Lateran Treaties of 1929. The current pope is Benedict XVI (born Joseph Ratzinger), who was elected at the age of 78 on 19 April 2005. He succeeds the late John Paul II, who was elected at the age of 58 in 1978. Pope Benedict XVI is the second non-Italian to be elected to the pontificate since Adrian VI, who was pope briefly in 1522-23 — John Paul II was the first — and is the first German to take the seat since the eleventh century (unless Adrian VI, who lived in Holland but came from German ancestors before Holland was separated from Germany, is counted as German rather than Dutch).

Office and nature

In canon law, the Catholic Pope is referred to as the Roman Pontiff (Pontifex Romanus). He is styled "Your Holiness" (Sanctitas Vestra) and is frequently referred to as the Holy Father. The title "Pope" is an informal one meaning "papa"; the formal title of the pope is "Bishop of Rome, Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Patriarch of the West, Primate of Italy, Archbishop and Metropolitan of the Roman Province, Sovereign of the State of the Vatican City, Servant of the Servants of God". This full title is rarely used. The pope's signature is usually in the format "NN. PP. x" (e.g., Pope Paul VI signed his name as "Paulus PP. VI"), the "PP." standing for Papa ("Pope") (or, according to unofficial sources, Pater Patrum, "Father of Fathers"), and his name is frequently accompanied in inscriptions by the abbreviation "Pont. Max." or "P.M." (abbreviation of the ancient title Pontifex Maximus, literally "Greatest Bridge-maker", but usually translated "Supreme Pontiff"). The signature of Papal bulls is customarily NN. Episcopus Ecclesia Catholicae ("NN. Bishop of the Catholic Church"), while the heading is NN. Episcopus Servus Servorum Dei ("NN. Bishop and Servant of the Servants of God"), the latter title dating to the time of Pope Gregory I the Great. Other titles used in some official capacity include Summus Pontifex ("Highest Pontiff"), Sanctissimus Pater and Beatissimus Pater ("Most Holy Father" and "Most Blessed Father"), Sanctissimus Dominus Noster ("Our Most Holy Lord"), and, in the Medieval period, Dominus Apostolicus ("Apostolic Lord"). This title, however, was not abandoned altogether: the pope is still refered to as "Dominum Apostolicum" in the Latin version of the Litany of the Saints, a solemn Catholic prayer, and in some translations of it. Medieval period]] The pope's official seat is the Basilica di San Giovanni in Laterano, and his official residence is the Palace of the Vatican. He also possesses a summer palace at Castel Gandolfo (situated on the site of the ancient city-state Alba Longa). Historically the official residence of the pope was the Lateran Palace, donated by the Roman Emperor Constantinus I. The former Papal summer palace, the Quirinal Palace, has subsequently been the official residence of the Kings of Italy and President of the Italian Republic. It is the pope's ecclesiastical jurisdiction (the Holy See) and not his secular jurisdiction (Vatican City) which conducts international relations; for hundreds of years, the pope's court (the Roman Curia) has functioned as the government of the Catholic Church. The name "Holy See" (also "Apostolic See") is in ecclesiastical terminology the ordinary jurisdiction of the Bishop of Rome (including the Roman Curia); the pope's various honours, powers, and privileges within the Catholic Church and the international community derive from his Episcopate of Rome in lineal succession from the Apostle St. Peter (see Apostolic Succession). Consequently Rome has traditionally occupied a central position in the Catholic Church, although this is not necessarily so. The pope derives his Pontificate from being Bishop of Rome but is not required to live there; according to the Latin formula ubi Papa, ibi Curia, wherever the pope resides is the central government of the Church, provided that the pope is Bishop of Rome. As such, between 1309 and 1378 the popes lived in Avignon (the Avignon Papacy), a period often called the Babylonian Captivity in allusion to the Biblical exile of Israel. Catholic tradition maintains that the institution of the Pontificate can be found in the Bible, and cites certain key passages in support of this contention. Chief among these passages is Matthew 16: 18 – 19, wherein Jesus Christ says to St. Peter: :"Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven." Other important passages include Luke 22: 31 – 32, John 1: 42, and John 21: 15 – 17.

Regalia and insignia

John 21: 15 – 17 Main article: Papal regalia and insignia.
- The "triregnum" also called the "tiara" or "triple crown"; recent popes have not, however, worn the triregnum though it remains the symbol of the papacy and has not been abolished. In liturgical ceremonies popes wear an episcopal mitre (an erect cloth hat).
- Staff topped by a crucifix, a custom established before the 13th century.
- The pallium (a circular band of fabric about two inches wide, worn over the chasuble about the neck, breast and shoulders and having two twelve-inch-long pendants hanging down in front and behind, ornamented with six small, black crosses distributed about the breast, back, shoulders, and pendants).
- The "Keys to the Kingdom of Heaven", the image of two keys, one gold and one silver. The silver key symbolises the power to bind and loose on Earth, and the gold key the power to bind and loose in Heaven.
- The Fisherman's Ring, a gold ring decorated with a depiction of St. Peter in a boat casting his net, with the name of the reigning pope around it.
- The umbracullum (better known in the Italian form ombrellino) is a canopy or umbrella (consisting of alternating red and gold stripes).
- One of the most familiar (and now discontinued) trappings of the Papacy was the sedia gestatoria, a mobile throne carried by twelve footmen (palafrenieri) in red uniforms, accompanied by two attendants bearing flabella (fans made of white ostrich-feathers). The use of the sedia gestatoria and of the flabella was discontinued by Pope John Paul II, with the former being replaced by the so-called Popemobile. In heraldry, each pope has his own Papal Coat of Arms. Though unique for each pope, the arms are always surmounted by the aforementioned two keys in saltire (i.e., crossed over one another so as to form an X) behind the escutcheon (one key silver and one key gold, tied with a red cord), and above them a silver triregnum with three gold crowns and red infulae, or the red strips of fabric hanging from the back over the shoulders when worn ("two keys in saltire or and argent, interlacing in the rings or, beneath a tiara argent, crowned or"). The flag most frequently associated with the pope is the yellow and white flag of Vatican City, with the arms of the Holy See ("Gules, two keys in saltire or and argent, interlacing in the rings or, beneath a tiara argent, crowned or") on the right hand side in the white half of the flag. This flag was first adopted in 1808, whereas the previous flag had been red and gold, the traditional colours of the Pontificate.

Status and authority

1808, 2005.]] The status and authority of the pope in the Catholic Church was dogmatically defined by the First Vatican Council in its Dogmatic Constitution of the Church of Christ (July 18, 1870). The first chapter of this document is entitled "On the institution of the apostolic primacy in blessed Peter", and states that (s.1) "according to the Gospel evidence, a primacy of jurisdiction over the whole church of God was immediately and directly promised to the blessed apostle Peter and conferred on him by Christ the Lord" and that (s.6) "if anyone says that blessed Peter the apostle was not appointed by Christ the Lord as prince of all the apostles and visible head of the whole church militant; or that it was a primacy of honour only and not one of true and proper jurisdiction that he directly and immediately received from our Lord Jesus Christ Himself: let him be anathema." The Dogmatic Constitution's second chapter, "On the permanence of the primacy of blessed Peter in the Roman pontiffs", states that (s.1) "that which our Lord Jesus Christ [...] established in the blessed apostle Peter [...] must of necessity remain forever, by Christ's authority, in the church which, founded as it is upon a rock, will stand firm until the end of time," that (s.3) "whoever succeeds to the chair of Peter obtains by the institution of Christ Himself, the primacy of Peter over the whole church", and that (s.5) "if anyone says that it is not by the institution of Christ the Lord Himself (that is to say, by divine law) that blessed Peter should have perpetual successors in the primacy over the whole church; or that the Roman pontiff is not the successor of blessed Peter in this primacy: let him be anathema." The Dogmatic Constitution's third chapter, "On the power and character of the primacy of the Roman pontiff," states that (s.1) "the definition of the ecumenical council of Florence, which must be believed by all faithful Christians, namely that the apostolic see and the Roman pontiff hold a world-wide primacy, and that the Roman pontiff is the successor of blessed Peter, the prince of the apostles, true vicar of Christ, head of the whole church and father and teacher of all Christian people," that (s.2) "by divine ordinance, the Roman church possesses a pre-eminence of ordinary power over every other church, and that the jurisdictional power of the Roman pontiff is both episcopal and immediate" and that "clergy and faithful, of whatever rite and dignity, both singly and collectively, are bound to submit to this power by the duty of hierarchical subordination and true obedience, and this not only in matters concerning faith and morals, but also in those which regard the discipline and government of the church throughout the world." The powers of the pope are defined by the Dogmatic Constitution (ch.3, s.8) such that "he is the supreme judge of the faithful, and that in all cases which fall under ecclesiastical jurisdiction recourse may be had to his judgement" and that "the sentence of the apostolic see (than which there is no higher authority) is not subject to revision by anyone, nor may anyone lawfully pass judgement thereupon" (can. 331 defines the power of the pope as "supreme, full, immediate and universal ordinary power in the Church, and he can always freely exercise this power"). It also dogmatically defined (ch.4, s.9) the doctrine of Papal infallibility, sc. such that :when the Roman Pontiff speaks ex cathedra, that is, when in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority, he defines a doctrine concerning faith or morals to be held by the whole church, he possesses, by the divine assistance promised to him in blessed Peter, that infallibility which the divine Redeemer willed His church to enjoy in defining doctrine concerning faith or morals. Therefore, such definitions of the Roman pontiff are of themselves, and not by the consent of the church, irreformable. The Roman Catholic Church teaches that "it is absolutely necessary for the salvation of every creature to be united to the Roman Pontiff" (Pope Boniface VIII). This teaching is often summarized by the phrase "extra Ecclesiam nulla salus" (outside the Church exists no salvation), which has been reaffirmed by many popes throughout the centuries. Blessed John XXIII said: "Into this fold of Jesus Christ no man may enter unless he be led by the Sovereign Pontiff, and only if they be united to him can men be saved." Pope Paul VI also said: "Those outside the Church do not possess the Holy Spirit. The Catholic Church alone is the Body of Christ... and if separated from the Body of Christ he is not one of His members, nor is he fed by His Spirit." However, this dogma has been misinterpreted by both Catholics and non-Catholics alike. Many popes stressed that those who are invincibly ignorant of the Catholic religion can still obtain salvation. Pope Pius IX stated in his encyclical Quanto conficiamur moeror (1868): "We all know that those who are afflicted with invincible ignorance with regard to our holy religion, if they carefully keep the precepts of the natural law that have been written by God in the hearts of all men, if they are prepared to obey God, and if they lead a virtuous and dutiful life, can attain eternal life by the power of divine light and grace." Pope John Paul II wrote in his encyclical Redemptoris Missio: "But it is clear that today, as in the past, many people do not have an opportunity to come to know or accept the Gospel revelation or to enter the Church.... For such people, salvation in Christ is accessible by virtue of a grace which, while having a mysterious relationship to the Church, does not make them formally a part of the Church but enlightens them in a way which is accommodated to their spiritual and material situation. This grace comes from Christ; it is the result of his sacrifice and is communicated by the Holy Spirit. It enables each person to attain salvation through his or her free cooperation." The pope has many powers which he exercises. He can appoint bishops to dioceses, erect and suppress dioceses, appoint prefects to the Roman dicasteries, approve or veto their acts, modify the Liturgy and issue liturgical laws, revise the Code of Canon Law, canonize and beatify individuals, approve and suppress religious orders, impose canonical sanctions, act as a judge and hear cases, issue encyclicals, and issue infallible statements on matters pertaining to faith and morals which, according to the Church, must be believed by all Catholics. Most of these functions are performed by and through the various dicasteries of the Roman Curia, with the pope simply approving their actions prior to becoming official. While approval is generally granted, it is at the pope's discretion. See Donation of Constantine for discussion of the broader authority the papacy has argued the Catholic Church possesses in affairs of state.

Political role

Though the progressive Christianisation of the Roman Empire in the fourth century did not confer upon bishops civil authority within the state, the gradual withdrawal of imperial authority during the 5th century left the pope the senior Imperial civilian official in Rome, as bishops were increasingly directing civil affairs in other cities of the Western Empire. This status as a secular and civil leader was vividly displayed by Pope Leo I's confrontation with Attila in 452 and was substantially increased in 754, when the Frankish ruler Pippin the Younger donated to the pope a strip of territory which formed the core of the so-called Papal States (properly the Patrimony of St. Peter). In 800, Pope Leo III crowned the Frankish ruler Charlemagne as Roman Emperor, a major step toward establishing what later became known as the Holy Roman Empire; from that date it became the pope's prerogative to crown the Emperor or any monarch with affiliations with the church until the crowning of Napoleon. As has been hitherto mentioned, the pope's sovereignty over the Papal States ended in 1870 with their annexation by Italy. In addition to the pope's position as a territorial ruler and foremost prince bishop of Christianity (especially prominent with the Renaissance popes like Pope Alexander VI, an ambitious if spectacularly corrupt politico, and Pope Julius II, a formidable general and statesman) and as the spiritual head of the Holy Roman Empire (especially prominent during periods of contention with the Emperors, such as during the Pontificates of Pope Gregory VII and Pope Alexander III), the pope also possessed a degree of political and temporal authority in his capacity as Supreme Pontiff. Some of the most striking examples of Papal political authority are the Bull Laudabiliter in 1155 (authorising Henry II of England to invade Ireland), the Bull Inter Caeteras in 1493 (leading to the Treaty of Tordesillas in 1494, which divided the world into areas of Spanish and Portuguese rule) the Bull Regnans in Excelsis in 1570 (excommunicating Elizabeth I of England and purporting to release all her subjects from their allegiance to her), the Bull Inter Gravissimas in 1582 (establishing the Gregorian Calendar).

Death, abdication, and election

Death

The current regulations regarding a papal interregnum — i.e., a sede vacante ("vacant seat") — were promulgated by John Paul II in his 1996 document Universi Dominici Gregis. During the "Reading Festival", the Sacred College of Cardinals, composed of the pope's principal advisors and assistants, is collectively responsible for the government of the Church and of the Vatican itself, under the direction of the Cardinal Chamberlain; however, canon law specifically forbids the Cardinals from introducing any innovation in the government of the Church during the vacancy of the Holy See. Any decision that needs the assent of the pope has to wait until a new pope has been elected and takes office. It has long been claimed that a pope's death is officially determined by the Cardinal Chamberlain by gently tapping the late pope's head thrice with a silver hammer and calling his birth name three times, though this is disputed and has never been confirmed by the Vatican; there is general agreement that even if this procedure ever actually occurred, it was likely not employed upon the death of John Paul II. A doctor may or may not have already determined that the pope had passed away prior to this point. The Cardinal Chamberlain then retrieves the Fisherman's Ring. Usually the ring is on the pope's right hand. But in the case of Paul VI, he had stopped wearing the ring during the last years of his reign. In other cases the ring might have been removed for medical reasons. The Chamberlain cuts the ring in two in the presence of the Cardinals. The deceased pope's seals are defaced, to keep them from ever being used again, and his personal apartment is sealed. The body then lies in state for a number of days before being interred in the crypt of a leading church or cathedral; the popes of the 20th century were all interred in St. Peter's Basilica. A nine-day period of mourning (novem dialis) follows after the interment of the late pope.

Abdication

The Code of Canon Law [http://www.vatican.va/archive/ENG1104/__P16.HTM 332 §2] states, If it happens that the Roman Pontiff resigns his office, it is required for validity that the resignation is made freely and properly manifested but not that it is accepted by anyone. It was widely reported in June and July 2002 that Pope John Paul II firmly refuted the speculation of his resignation using Canon 332, in a letter to the Milan daily newspaper Corriere della Sera. Nevertheless, 332 §2 gave rise to speculation that either:
- Pope John Paul II would have resigned as his health failed, or
- a properly manifested legal instrument had already been drawn up that put into effect his resignation in the event of his incapacity to perform his duties. Pope John Paul II did not resign. He died on 2 April 2005 after suffering from many diseases and was buried on 8 April 2005. [http://news.google.com/news?hl=en&ned=us&q=Pope+Dead&btnG=Search+News Articles on the death of John Paul II] After his death it was reported that in his last will and testament he had considered abdicating in 2000 as he neared his 80th birthday. However the language of that passage of the will is not clear and others have interpreted it differently.

Election

The pope was originally chosen by those senior clergymen resident in and near Rome. In 1059, the electorate was restricted to the Cardinals of the Holy Roman Church, and the individual votes of all Cardinal Electors were made equal in 1179. Pope Urban VI, elected 1378, was the last pope who was not already a cardinal at the time of his election. Canon law requires that if a layman or non-bishop is elected, he receives episcopal consecration from the Dean of the College of Cardinals before assuming the Pontificate. Under present canon law, the pope is elected by the cardinal electors, comprising those cardinals who are under the age of 80. The Second Council of Lyons was convened on May 7, 1274, to regulate the election of the pope. This Council decreed that the cardinal electors must meet within ten days of the pope's death, and that they must remain in seclusion until a pope has been elected; this was prompted by the three-year Sede Vacante following the death of Pope Clement IV in 1268. By the mid-Sixteenth century, the electoral process had more or less evolved into its present form, allowing for alteration in the time between the death of the pope and the meeting of the cardinal electors. Traditionally the vote was conducted by acclamation, by selection (by committee), or by plenary vote. Acclamation was the simplest procedure, consisting entirely of a voice vote, and was last used in 1621. Pope John Paul II abolished vote by acclamation and by selection by committee, and henceforth all popes will be elected by full vote of the Sacred College of Cardinals by ballot. The election of the pope almost always takes place in the Sistine Chapel, in a meeting called a "conclave" (so called because the cardinal electors are theoretically locked in, cum clavi, until they elect a new pope). Three cardinals are chosen by lot to collect the votes of absent cardinal electors (by reason of illness), three are chosen by lot to count the votes, and three are chosen by lot to review the count of the votes. The ballots are distributed and each cardinal elector writes the name of his choice on it and pledges aloud that he is voting for "one whom under God I think ought to be elected" before folding and depositing his vote on a plate atop a large chalice placed on the altar. The plate is then used to drop the ballot into the chalice, making it difficult for any elector to insert multiple ballots. Before being read, the number of ballots are counted while still folded; if the total number of ballots does not match the number of electors, the ballots are burned unopened and a new vote is held. Assuming the number of ballots matches the number of electors, each ballot is then read aloud by the presiding Cardinal, who pierces the ballot with a needle and thread, stringing all the ballots together and tying the ends of the thread to ensure accuracy and honesty. Balloting continues until a pope is elected by a two-thirds majority (since the promulgation of Universi Dominici Gregis the rules allow for a simple majority after a deadlock of twelve days). conclave following his coronation, a tradition which has now been discontinued.]] One of the most famous aspects of the papal election process is the means by which the results of a ballot are announced to the world. Once the ballots are counted and bound together, they are burned in a special oven erected in the Sistine Chapel, with the smoke escaping through a small chimney visible from St Peter's Square. The ballots from an unsuccessful vote are burned along with a chemical compound in order to produce black smoke, or fumata nera. (Traditionally wet straw was used to help create the black smoke, but a number of "false alarms" in past conclaves have brought about this concession to modern chemistry.) When a vote is successful, the ballots are burned alone, sending white smoke (fumata bianca) through the chimney and announcing to the world the election of a new pope. At the end of the conclave that elected Pope Benedict XVI, church bells were also rung to signal that a new pope had been chosen. The Dean of the College of Cardinals then asks the successfully elected Cardinal two solemn questions. First he asks, "Do you freely accept your election?" If he replies with the word "Accepto," his reign as pope begins at that instant, not at the coronation ceremony several days afterward. The Dean then asks, "By what name shall you be called?" The new pope then announces the regnal name he has chosen for himself. The new pope is led through the "Door of Tears" to a dressing room in which three sets of white Papal vestments ("immantatio") await: small, medium, and large. Donning the appropriate vestments and re-emerging into the Sistine Chapel, the new pope is given the "Fisherman's Ring" by the Cardinal Camerlengo, whom he either reconfirms or reappoints. The pope then assumes a place of honor as the rest of the Cardinals wait in turn to offer their first "obedience" ("adoratio"), and to receive his blessing. The senior Cardinal Deacon then announces from a balcony over St. Peter's Square the following proclamation: Annuntio vobis gaudium magnum! Habemus Papam! ("I announce to you a great joy! We have a pope!"). He then announces the new pope's Christian name along with the new name he has adopted as his regnal name. Until 1978, the pope's election was followed in a few days by a procession in great pomp and circumstance from the Sistine Chapel to St. Peter's Basilica, with the newly-elected pope borne in the sedia gestatoria. There the pope was crowned with the triregnum and he gave his first blessing as pope, the famous Urbi et Orbi ("to the City [Rome] and to the World"). Another famed part of the coronation was the lighting of a torch which would flare brightly and promptly extinguish, with the admonition Sic transit gloria mundi ("Thus fades worldly glory"). Traditionally, the new pope takes the Papal oath (the so-called "Oath against modernism") at his coronation, but Popes John Paul I, John Paul II, and Benedict XVI have all refused to do so. The Latin term sede vacante ("vacant seat") refers to a papal interregnum, the period between the death of the pope and the election of his successor. From this term is derived the name Sedevacantist, which designates a category of dissident, schismatic Catholics who maintain that there is no canonically and legitimately elected pope,