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Fascio

Fascio

Fascio (plural: fasci) is an Italian word which in the 1890s came to refer to radical political groups. It later evolved into the term fascism. During the nineteenth century, the bundle of rods, in Latin called fasces and in Italian fascio, came to symbolize strength through unity, the point being that whilst each independent rod was fragile, as a bundle they were strong. By extension, the word fascio came in modern Italian political usage to mean group, union, band or league. It was first used in this sense in the 1870's by groups of revolutionary socialists in Sicily, to describe themselves. The most famous of these groups was the Fascio Siciliano during 1895–96. (4) Thereafter, the word retained revolutionary connotations. It was these connotations which made it attractive, for example, to the young men of the left who demanded Italian intervention in the First World War. The fasci they formed were scattered over Italy, and it was to one of these spontaneously created groups, devoid of party affiliations, that Benito Mussolini belonged. (1) On August 18 1914, Alceste de Ambris speaking from the rostrum of the Milanese Syndical Union (USM) began a ferocious attack against neutrality and urged interventionism against German reaction and the necessity of aiding France and Britain in WWI. He equated the war with the French Revolution. This caused a deep split within the Unione Sindacale Italiana (USI). The majority opted for neutrality. The Parma Labor Chamber, the USM, and other revolutionary syndicalists left the USI and on October 1, 1914, founded the Fasci d'Azione rivoluzionaria internazionalista. On October 5, Angelo Oliviero Olivetti published their manifesto in the first issue of a new series of Pagine libere. Mussolini shortly thereafter joined this group and took leadership. (See note 2) On December 11, 1914, Mussolini started a political group, Fasci d'azione rivoluzionaria which was a fusion of two other movements, the above group, Fasci d'azione rivoluzionaria internazionalista and a previous group he started called the Fasci autonomi d'azione rivoluzionaria. (See note 3) This was the Milan fascio, of which he was the leader. January 24, 1915 was the turning point in the history of the fasci as their leaders met in Milan and formed a national organization, after naming themselves Fasci d'Azione revoluzionaria (bands for revolutionary action). (1) In 1919, after the war had ended, Mussolini reconstituted the Milan fascio, using the new name fasci di combattimento ("League of Combat"). Other fasci of the same name were created, with the common goal of opposing all those—including the monarch and state—whose pacific leanings were deemed to be depriving Italy of the fruits of victory in the war. Apart from the new name and the new objective, the Milan fascio 'represented much the same lot who had formed the fascio in 1915'. (H. W. Schneider, Making the Fascist State, NY, 1928, pg 56.) (See note 1) In November 1921, the National Fascist party came into existence. Other Italian Fasci
- Fascists of the Veneto led by Dino Grandi and Pietro Marsich.

Reference

#By permission of author, Fascism, Noël O'Sullivan, J. M. Dent & Sons, London, 1983. pg 207. #The Birth of Fascist Ideology, From Cultural Rebellion to Political Revolution, Zeev Sternhell with Mario Sznajder and Maia Asheri, trans. by David Maisel, Princeton University Press, Princeton, NJ. l994. pp 140, 214 #The Birth of Fascist Ideology, Zeev Sternhell, pg 303. #A History of Fascism 1914-1945, Stanley G. Payne, University of Wisconsin Press, 1995. pg 81 Category:Fascism Category:Socialism Category:Anarchism



1890

1890 was a common year starting on Wednesday (see link for calendar).

Events


- January 2 - Alice Sanger becomes the first female staffer for the U.S. White House.
- January 25 - The United Mine Workers of America is founded.
- January 25 - Nellie Bly completes her round-the-world journey in 72 days.
- March 1 - Léon Bourgeois succeeds Ernest Constans as French Minister of the Interior
- March 4 - The longest bridge in Britain, the Forth Bridge (1,710 ft) in Scotland is opened.
- March 20 - Wilhelm II of Germany fires Otto von Bismarck
- March 27 - A tornado strikes Louisville, Kentucky, killing 76 people and injuring 200.
- May 12 - The first ever official County Championship match begins. Yorkshire beat Gloucestershire by eight wickets at Bristol. George Ulyett scores the first century in the competition.
- June 1 - The United States Census Bureau begins using Herman Hollerith's tabulating machine to count census returns.
- July 1 - Britain receives Zanzibar from Germany in exchange of Heligoland
- July 3 - Idaho is admitted as the 43rd U.S. state.
- July 10 - Wyoming is admitted as the 44th U.S. state.
- July 27 - Vincent van Gogh shoots himself to the chest and dies two days later
- August 6 - At Auburn Prison in New York, the first execution by electric chair is performed (murderer William Kemmler was the subject).
- October 8 - First flight of Clement's Ader airplane "Eole" In Satory, France. In Greek mythology, Eole is the god of the winds.
- October 11 - In Washington, DC, the Daughters of the American Revolution is founded.
- November 23 - King William III of the Netherlands dies without a male heir and a special law is passed to allow his daughter Princess Wilhelmina to become Queen.
- November 29 - The Meiji Constitution goes into effect in Japan and the first Diet convenes.
- November 29 - In West Point, New York, the United States Navy defeats the United States Army 24 to 0 in the first Army-Navy football game.
- December 29 - The United States Seventh Cavalry massacres over 400 men, women and children at Wounded Knee, South Dakota (see Wounded Knee Massacre).

Unknown dates


- Scotland Yard moves to the Embankment.
- The corrugated cardboard box is invented by Robert Gair.
- U.S. Census - Herman Hollerith devises a method using punch cards (like Jacquard's loom) to tabulate census data by machine. (see also History of computing hardware). Hollerith's company eventually becomes IBM.
- The bustle goes out of fashion.

Births

January-March


- January 1 - Anton Melik, Slovenian geographer (d. 1966)
- January 4 - Victor Lustig, Bohemian-born con artist (d. 1947)
- January 9 - Kurt Tucholsky, German-born journalist and satirist (d. 1935)
- January 9 - Karel Čapek, Czech writer (d. 1938)
- January 19 - Élise Rivet, French Roman Catholic nun and war heroine (d. 1945)
- February 10 - Boris Pasternak, Russian writer, Nobel Prize laureate (declined) (d. 1960)
- February 14 - Nina Hamnett, Welsh artist (d. 1956)
- February 17 - Ronald Fisher, English biologist (d. 1962)
- February 18 - Adolphe Menjou, American actor (d. 1963)
- February 24 - Marjorie Main, American actress (d. 1975)
- February 25 - Dame Myra Hess, English pianist (d. 1965)
- February 27 - Freddie Keppard, American jazz musician (d. 1933)
- March 9 - (new style) Vyacheslav Molotov, Soviet politician (d. 1986)
- March 11 - Vannevar Bush, American engineer, inventor, and politician (d. 1974)
- March 20 - Beniamino Gigli, Italian tenor (d. 1957)
- March 20 - Lauritz Melchior, Danish-American tenor (d. 1973)
- March 28 - Paul Whiteman, American bandleader (d. 1967)
- March 31 - William Lawrence Bragg, English physicist, Nobel Prize laureate (d. 1971)

April-June


- April 6 - Anthony Fokker, Dutch aircraft manufacturer (d. 1939)
- May 4 - Franklin Carmichael, Canadian artist (d. 1945)
- May 10 - Alfred Jodl, German general (d. 1946)
- May 11 - Woodall Rodgers, mayor of Dallas, Texas (d. 1961)
- May 15 - Katherine Anne Porter, American author (d. 1980)
- May 19 - Ho Chi Minh, President of North Vietnam (d. 1969)
- May 23 - Herbert Marshall, English actor (d. 1966)
- June 6 - Ted Lewis, American jazz musician and entertainer (d. 1971)
- June 16 - Stan Laurel, British actor (d. 1965)
- June 26 - Jeanne Eagels, American actress (d. 1929)
- June 29 - Hendrikje van Andel-Schipper, oldest living person on record since May 2004

July-September


- July 18 - Frank Forde, Australian Prime Minister (d. 1983)
- July 22 - Rose Fitzgerald Kennedy, American philantropist and matriarch of the Kennedy family
- August 5 - Erich Kleiber, Austrian conductor (d. 1956)
- August 15 - Jacques Ibert, French composer (d. 1962)
- August 15 - Elizabeth "Lizzie" Bolden, oldest living woman, born in Somerville, Tennessee
- August 18 - Walther Funk, German Nazi politician (d. 1960).
- August 20 - Howard Phillips Lovecraft, American writer (d. 1937)
- August 24 - Duke Kahanamoku, American swimmer (d. 1968)
- September 10 - Elsa Schiaparelli, French couturiere (d. 1973)
- September 15 - Agatha Christie, English writer (d. 1976)
- September 15 - Frank Martin, Swiss composer (d. 1974)
- September 20 - Jelly Roll Morton, American jazz pianist, composer, and bandleader (d. 1941)

October-December


- October 2 - Groucho Marx, American comedian (d. 1977)
- October 14 - Dwight David Eisenhower, U.S. general and President of the United States (d. 1969)
- October 16 - Michael Collins, Irish patriot (d. 1922)
- October 16 - Paul Strand, American photographer (d. 1976)
- October 17 - Roy Kilner, English cricketer (d. 1928)
- October 24 - Maria do Couto Maia-Lopes, Portuguese supercentenarian
- November 22 - Charles de Gaulle, President of France (d. 1970)
- November 23 - El Lissitzky, Russian artist and architect (d. 1941)
- November 24 - August Belmont, Sr., Prussian-born financier (b. 1816)
- December 5 - David Bomberg, English painter (d. 1957)
- December 8 - Bohuslav Martinů, Czech composer (d. 1959)
- December 20 - Jaroslav Heyrovský, Czech chemist, Nobel Prize laureate (d. 1967)
- December 21 - Hermann Joseph Muller, American geneticist, recipient of the Nobel Prize in Physiology or Medicine (d. 1967)
- December 26 - Uncle Charlie Osborne, Appalachian fiddler (d. 1992)
- December 30 - Lanoe Hawker, British fighter pilot (d. 1916)

Unknown date


- Bechara El Khoury, President of Lebanon (d. 1964)

Deaths


- January 18 - King Amadeus I of Spain (b. 1845)
- February 22 - John Jacob Astor III, American businessman (b. 1822)
- February 22 - Carl Heinrich Bloch, Danish painter (b. 1834)
- June 30 - Samuel Parkman Tuckerman, American composer (b. 1819)
- July 15 - Gottfried Keller, Swiss writer (b. 1819)
- July 29 - Vincent van Gogh, Dutch painter (b. 1853)
- August 11 - John Henry Newman, English Roman Catholic Cardinal (b. 1801)
- October 26 - Carlo Collodi, Italian writer (b. 1826)
- November 3 - Ulrich Ochsenbein, member of the Swiss Federal Council (b. 1811)
- November 8 - César Franck, Belgian composer and organist (b. 1822)
- November 23 - King William III of the Netherlands (b. 1817)
- December 26 - Heinrich Schliemann, German archaeologist (b. 1822)

Date unknown


- Clinton B. Fisk, American philanthropist and temperance activist Category:1890 ko:1890년 ms:1890 simple:1890 th:พ.ศ. 2433

Political groups

:Political party

Fascism

---- Fascism (in Italian, fascismo), capitalized, was the authoritarian political movement which ruled Italy from 1922 to 1943 under the leadership of Benito Mussolini. Similar political movements, including Nazism, spread across Europe between World War I and World War II. Fascism generally attracted political support from big business, landowners, and patriotic, traditionalist, conservative, far-right, populist and reactionary individuals and groups. Classical fascism has also inspired contemporary neo-fascist organizations. There is little agreement among historians, political scientists, and other scholars concerning the exact nature of fascism. Some scholars hold that fascism as a social movement employs elements from the political left, but it eventually allies with the political right, especially after attaining state power. A few argue that fascism is a form of socialism or left corporatism. See: Fascism and ideology. There is also controversy surrounding the question of what political movements and governments belong to fascism. The most restrictive definitions of fascism include only one government - that of Benito Mussolini in Italy. The broadest definitions, on the other hand, may include every authoritarian state that has ever existed. Fascism is associated with one or more of the following characteristics: a very high degree of nationalism, economic corporatism, and, after attaining political control of a country, a powerful, dictatorial state that views the nation as superior to the individuals or groups composing it. Fascism also typically calls for the regeneration of the nation and uses populist appeals to unity. Mussolini defined fascism as being a right-wing ideology in opposition to socialism, liberalism, democracy and individualism. He said in The Political and Social Doctrine of Fascism: :"Granted that the 19th century was the century of socialism, liberalism, democracy, this does not mean that the 20th century must also be the century of socialism, liberalism, democracy. Political doctrines pass; nations remain. We are free to believe that this is the century of authority, a century tending to the 'right', a Fascist century. If the 19th century was the century of the individual (liberalism implies individualism) we are free to believe that this is the 'collective' century, and therefore the century of the State." [http://www.worldfuturefund.org/wffmaster/Reading/Germany/mussolini.htm] The problem of defining fascism is complicated by the fact that the word fascist, used as an epithet, became an all-purpose insult after World War II, being widely applied to people on all sides of the political spectrum. In contemporary political discourse, adherents of some political ideologies tend to associate fascism with their enemies, or define it as the opposite of their own views.

Definition

The word "fascism" comes from fascio (plural: fasci), which may mean "bundle," as in a political or militant group or a nation, but also from the fasces (rods bundled around an axe), which were an ancient Roman symbol of the authority of magistrates. The Italian 'Fascisti' were also known as Black Shirts for their style of uniform incorporating a black shirt (See Also: political colour). Merriam-Webster defines fascism as "a political philosophy, movement, or regime (as that of the Fascisti) that exalts nation and often race above the individual and that stands for a centralized autocratic government headed by a dictatorial leader, severe economic and social regimentation, and forcible suppression of opposition". The American Heritage Dictionary instead describes it as "A system of government that exercises a dictatorship of the extreme right, typically through the merging of state and business leadership, together with belligerent nationalism.". Scholar Stanley Payne's Fascism: Comparison and Definition (1980) uses a lengthy itemized list of characteristics to identify fascism, including the creation of an authoritarian state; a regulated, state-integrated economic sector; fascist symbolism; anti-liberalism; anti-communism and anti-conservatism. A similar strategy was employed by semiotician Umberto Eco in his popular essay Eternal Fascism: Fourteen Ways of Looking at a Blackshirt. More recently, an emphasis has been placed upon the aspect of fascist rhetoric that argues for a "re-birth" of a conflated nation and ethnic people. Fascism in practice has expressed itself in both political and economic practices, and academics have examined these elements both together and in isolation. Hannah Arendt, whose focus is largely political, argues that regimes commonly thought of as fascist, such as Nazism, belong to a larger category of totalitarianisms, including communist dictatorships, such as that of Joseph Stalin. Thayer Watkins, a professor of Economics from San Jose State University, identifies fascism as aligned with corporatism, a form of economic oppression that he argues includes most of the world's governments. Watkins considers Mussolini's Fascist regime to be one example of the corporatist states that emerged during the Great Depression, including such diverse political systems as that of Spain, Argentina and the United States. After the defeat of Fascist Italy and Nazi Germany in World War II, the term has taken on an extremely pejorative meaning, largely in reaction to the crimes against humanity committed by the Nazis. Today, very few groups proclaim themselves fascist, and the term is often used to describe individuals or political groups who are perceived to behave in an authoritarian or totalitarian manner; by silencing opposition, judging personal behavior, promoting racism, or otherwise attempting to concentrate power and create hate towards the "enemies of the state".

Italian Fascism

Early history

Etymologically, the use of the word Fascism in modern Italian political history stretches back to the 1890s in the form of fasci, which were radical left-wing political factions that proliferated in the decades before World War I. One of the first of these groups were the Fasci Siciliani who were part of the first movement that consisted of the Italian working-class peasants that made real progress. The Fasci Siciliani dei lavoratori, were revolutionary socialists that were led by Giuseppe De Felice Giuffrida.

Mussolini's Fascism

Giuseppe De Felice Giuffrida As a political and economic system in Italy, fascism combined elements of corporatism, totalitarianism, nationalism, militarism and anti-Communism. In an article in the 1932 Enciclopedia Italiana, written by Giovanni Gentile and attributed to Benito Mussolini, fascism is described as a system in which "The State not only is authority which governs and molds individual wills with laws and values of spiritual life, but it is also power which makes its will prevail abroad... For the Fascist, everything is within the State and... neither individuals nor groups are outside the State... For Fascism, the State is an absolute, before which individuals or groups are only relative... Liberalism denied the State in the name of the individual; Fascism reasserts the rights of the State as expressing the real essence of the individual." It discussed other political and social doctrines of the time by describing fascism as: "the resolute negation of the doctrine underlying so-called scientific and Marxian socialism... and as rejecting (in democracy) "the absurd conventional lie of political equalitarianism, the habit of collective irresponsibility, the myth of felicity and indefinite progress". "Fascism is definitely and absolutely opposed to the doctrines of liberalism, both in the political and economic sphere. ... The Fascist State lays claim to rule in the economic field no less than in others; it makes its action felt throughout the length and breadth of the country by means of its corporate, social, and educational institutions, and all the political, economic, and spiritual forces of the nation, organised in their respective associations, circulate within the State." Another central theme of Italian fascism was the struggle against what it described as the corrupt "plutocracies" of the time, France and Britain in particular. Italian Fascism is often considered to be a proper noun and thus denoted by a capital letter "F", whereas generic fascism is conventionally represented with the lower-case character "f". Italian Fascism is considered a model for other forms of fascism, yet there is disagreement over which aspects of structure, tactics, culture, and ideology represent a "fascist minimum" or core. A Doctrine of Fascism was written by Giovanni Gentile, a neo-Hegelian philosopher who served as the official philosopher of fascism. Mussolini signed the article and it was officially attributed to him. In it, French socialists Georges Sorel, Charles Peguy, and Hubert Lagardelle were invoked as the sources of fascism. Sorel's ideas concerning syndicalism and violence are much in evidence in this document. It also quotes from Ernest Renan who it says had "pre-fascist intuitions". Both Sorel and Peguy were influenced by the Frenchman Henri Bergson. Bergson rejected the scientism, mechanical evolution and materialism of Marxist ideology. Also, Bergson promoted an elan vital as an evolutionary process. Both of these elements of Bergson appear in fascism. Mussolini states that fascism negates the doctrine of Marxist socialism and its doctrine of historical materialism. Hubert Lagardelle, an authoritative syndicalist writer, was influenced by Pierre-Joseph Proudhon who, in turn, inspired anarchosyndicalism. There were several strains of tradition influencing Mussolini. Sergio Panunzio, a major theoretician of fascism in the 1920s, had a syndicalist background, but his influence waned as the movement shed all connection to the working-class autonomy of syndicalism. The fascist concept of corporatism and particularly its theories of class collaboration and economic and social relations have similarities to the model laid out by Pope Leo XIII's 1892 encyclical Rerum Novarum. This encyclical addressed politics as it had been transformed by the Industrial Revolution, and other changes in society that had occurred during the nineteenth century. The document criticized capitalism, complaining of the exploitation of the masses in industry. However, it also sharply criticized the socialist concept of class struggle, and the proposed socialist solution to exploitation (the elimination, or at least the limitation, of private property). Rerum Novarum called for strong governments to undertake a mission to protect their people from exploitation, while continuing to uphold private property and reject socialism. It also asked Catholics to apply principles of social justice in their own lives. Seeking to find some principle to compete with and replace the Marxist doctrine of class struggle, Rerum Novarum urged social solidarity between the upper and lower classes. Its analogy of the state as being like a body working together as "one mind" had some cultural influence on the early Fascists of Catholic nations. It also indicated the state had a right to suppress "firebrands" and striking workers. Further Rerum Novarum proposed a kind of corporatism that resembled medieval guilds for an industrial age. This relates far more directly to Brazilian Integralism form of Fascism than anything in Italy. The encyclical intended to counteract the "subversive nature" of both Marxism and liberalism. Themes and ideas developed in Rerum Novarum can also be found in the ideology of fascism as developed by Mussolini. Although it also contains ideas like "the members of the working classes are citizens by nature and by the same right as the rich" or "the State has for its office to protect natural rights, not to destroy them; and, if it forbid its citizens to form associations, it contradicts the very principle of its own existence," that never fit easily with Italian Fascism. Fascism also borrowed from Gabriele D'Annunzio's Constitution of Fiume for his ephemeral "regency" in the city of Fiume. Syndicalism had a strong influence on fascism as well, particularly as some syndicalists intersected with D'Annunzio's ideas. Before the First World War, syndicalism had stood for a militant doctrine of working-class revolution. It distinguished itself from Marxism because it insisted that the best route for the working class to liberate itself was the trade union rather than the party. The Italian Socialist Party ejected the syndicalists in 1908. The syndicalist movement split between anarcho-syndicalists and a more moderate tendency. Some moderates began to advocate "mixed syndicates" of workers and employers. In this practice, they absorbed the teachings of Catholic theorists and expanded them to accommodate greater power of the state, and diverted them by the influence of D'Annunzio to nationalist ends. When Henri De Man's Italian translation of Au-dela du marxisme emerged, Mussolini was excited and wrote to the author that his criticism "destroyed any scientific element left in Marxism". Mussolini was appreciative of the idea that a corporative organization and a new relationship between labour and capital would eliminate "the clash of economic interests" and thereby neutralize "the germ of class warfare.'" Socialist thinkers, Robert Michels, Sergio Panunzio, Ottavio Dinale, Agostino Lanzillo, Angelo Oliviero Olivetti, Michele Bianchi, and Edmondo Rossoni played a part in this attempt to find a third way that rejected both capitalism and Marxism. Many historians claim that the March 23 1919 meeting at the Piazza San Sepolcro was the historic “birthplace” of the fascist movement. However, this would imply that the Italian Fascists “came from nowhere” which is simply not true. Mussolini revived his former group, Fasci d'Azione rivoluzionaria, in order to take part in the 1919 elections in response to an increase in Communist activity occurring in Milan. The Fasci di Combattimenti were the result of this continuation (not creation) of the Fascist party. The result of the meeting was that Fascism became an organized political movement. Among the founding members were the revolutionary syndicalist leaders Agostino Lanzillo and Michele Bianchi. In 1921, the fascists developed a program that called for:
- a democratic republic,
- separation of church and state,
- a national army,
- progressive taxation for inherited wealth, and
- development of co-operatives or guilds to replace labor unions. As the movement evolved, several of these initial ideas were abandoned and rejected. Mussolini capitalized on fear of a Communist revolution, finding ways to unite Labor and Capital to prevent class war. In 1926 he created the National Council of Corporations, divided into guilds of employers and employees, tasked with managing 22 sectors of the economy. The guilds subsumed both labor unions and management, and were represented in a chamber of corporations through a triad comprised of a representative from management, from labour and from the party. Together they would plan aspects of the economy for mutual advantage. The movement was supported by small capitalists, low-level bureaucrats, and the middle classes, who had all felt threatened by the rise in power of the Socialists. Fascism also met with great success in rural areas, especially among farmers, peasants, and in the city, the lumpenproletariat. Mussolini's fascist state was established nearly a decade before Hitler's rise to power (1922 and the March on Rome). Both a movement and a historical phenomenon, Italian Fascism was, in many respects, an adverse reaction to both the apparent failure of laissez-faire economics and fear of Communism. Fascism was, to an extent, a product of a general feeling of anxiety and fear among the middle class of postwar Italy. This fear arose from a convergence of interrelated economic, political, and cultural pressures. Under the banner of this authoritarian and nationalistic ideology, Mussolini was able to exploit fears regarding the survival of capitalism in an era in which postwar depression, the rise of a more militant left, and a feeling of national shame and humiliation stemming from Italy's 'mutilated victory' at the hands of the World War I postwar peace treaties seemed to converge. Such unfulfilled nationalistic aspirations tainted the reputation of liberalism and constitutionalism among many sectors of the Italian population. In addition, such democratic institutions had never grown to become firmly rooted in the young nation-state. This same postwar depression heightened the allure of Marxism among an urban proletariat who were even more disenfranchised than their continental counterparts. But fear of the growing strength of trade unionism, Communism, and socialism proliferated among the elite and the middle class. In a way, Benito Mussolini filled a political vacuum. Fascism emerged as a "third way" — as Italy's last hope to avoid imminent collapse of the 'weak' Italian liberalism, and Communist revolution. While failing to outline a coherent program, fascism evolved into a new political and economic system that combined corporatism, totalitarianism, nationalism, and anti-Communism in a state designed to bind all classes together under a capitalist system. This was a new capitalist system, however, one in which the state seized control of the organization of vital industries. Under the banners of nationalism and state power, Fascism seemed to synthesize the glorious Roman past with a futuristic utopia. Despite the themes of social and economic reform in the initial Fascist manifesto of June 1919, the movement came to be supported by sections of the middle class fearful of socialism and communism. Industrialists and landowners supported the movement as a defense against labour militancy. Under threat of a fascist March on Rome, in October 1922, Mussolini assumed the premiership of a right-wing coalition Cabinet initially including members of the pro-church Partito Popolare (People's Party). The regime's most lasting political achievement was perhaps the Lateran Treaty of February 1929 between the Italian state and the Holy See. Under this treaty, the Papacy was granted temporal sovereignty over the Vatican City and guaranteed the free exercise of Catholicism as the sole state religion throughout Italy in return for its acceptance of Italian sovereignty over the Pope's former dominions. In the 1930s, Italy recovered from the Great Depression, and achieved economic growth in part by developing domestic substitutes for imports (Autarchia). The draining of the malaria-infested Pontine Marshes south of Rome was one of the regime's proudest boasts. But growth was undermined by international sanctions following Italy's October 1935 invasion of Ethiopia (the Abyssinia crisis), and by the government's costly military support for Franco's Nationalists in Spain. International isolation and their common involvement in Spain brought about increasing diplomatic collaboration between Italy and Nazi Germany. This was reflected also in the Fascist regime's domestic policies as the first anti-semitic laws were passed in 1938. Italy's intervention (June 10 1940) as Germany's ally in World War II brought military disaster, and resulted in the loss of her north and east African colonies and the American-British-Canadian invasion of Sicily in July 1943 and southern Italy in September 1943. Mussolini was dismissed as prime minister by King Victor Emmanuel III on July 25th 1943, and subsequently arrested. He was freed in September by German paratroopers under command of Otto Skorzeny and installed as head of a puppet "Italian Social Republic" at Salo in German-occupied northern Italy. His association with the German occupation regime eroded much of what little support remained to him. His summary execution on April 28th 1945 during the war's violent closing stages by the northern partisans was widely seen as a fitting end to his regime. After the war, the remnants of Italian fascism largely regrouped under the banner of the neo-Fascist "Italian Social Movement" (MSI). The MSI merged in 1994 with conservative former Christian Democrats to form the "National Alliance" (AN), which proclaims its commitment to constitutionalism, parliamentary government and political pluralism.

Mussolini's influences

Fascism did not spring forth full-grown, and the writings of Fascist theoreticians cannot be taken as a full description of Mussolini's ideology, let alone how specific situations inevitably resulted in deviations from ideology. Mussolini's policies drew on both the history of the Italian nation and the philosophical ideas of the 19th century. What resulted was neither logical nor well defined, to the extent that Mussolini defined it as "action and mood, not doctrine". Nonetheless, certain ideas are clearly visible. The most obvious is nationalism. The last time Italy had been a great nation was under the banner of the Roman Empire and Italian nationalists always saw this as a period of glory. Given that even other European nations with imperial ambitions had often invoked ancient Rome in their architecture and vocabulary, it was perhaps inevitable that Mussolini would do the same. Following the fall of the Western Roman Empire, Italy had not again been united until its final unification in 1870. Mussolini desired to affirm an Italian national identity and therefore saw the unification as the first step towards returning Italy to greatness and often exploited the unification and the achievements of leading figures such as Garibaldi to induce a sense of Italian national pride. The Fascist cult of national rebirth through a strong leader has roots in the romantic movement of the 19th century, as does the glorification of war. For example, the loss of the war with Abyssinia had been a great humiliation to Italians and consequently it was the first place targeted for Italian expansion under Mussolini. Not all ideas of fascism originated from the 19th century; for example, the use of systematic propaganda to pass on simple slogans such as "believe, obey, fight" and Mussolini's use of the radio both were techniques developed in the 20th century. Similarly, Mussolini's corporate state was a distinctly 20th-century creation.

Nazism and Fascism

radio standing next to Adolf Hitler]] The extent and nature of the affinity between Fascism and Nazism has been the subject of much academic debate. Although the modern consensus sees Nazism as a type or offshoot of fascism, there are many experts who argue that Nazism was not fascist at all, either on the grounds that the differences are too great, or because they deny that fascism is generic.

Differences

Nazism differed from Fascism proper in the emphasis on the state's purpose in serving its national ideal on the basis of a national race, specifically the social engineering of culture to the ends of the greatest possible prosperity for German race at the expense of all else and all others. In contrast, Mussolini's Fascism held that cultural factors existed to serve the state, and that it wasn't necessarily in the state's interest to serve or engineer any of these particulars within its sphere. The only purpose of government under Fascism was to uphold the state as supreme above all else, and for these reasons it can be said to have been a governmental statolatry. Where Nazism spoke of "Volk", Fascism talked of "State". While Nazism was a metapolitical ideology, seeing both party and government as a means to achieve an ideal condition for certain chosen people, fascism was a squarely anti-socialist form of statism that existed as an end in and of itself. The Nazi movement, at least in its overt ideology, spoke of class-based society as the enemy, and wanted to unify the racial element above established classes. The Fascist movement, on the other hand, sought to preserve the class system and uphold it as the foundation of established and desirable culture, although this is not to say that Fascists rejected the concept of social mobility. Indeed a central tenet of the Corporate State was meritocracy. This underlying theorem made the Fascists and National Socialists in the period between the two world wars sometimes see themselves and their respective political labels as at best partially exclusive of one another, and at worst diametrically opposed to one another. This seemed to be especially the case in 1934 when Engelbert Dollfuss the Austrofascist leader of Austria was assasinated by Nazi Brown shirts, on Hitler's orders in preparation for a planned Anschluss, which prompted Mussolini to move troops to the Austrian-Italian boarder in readiness for war Hitler.

Similarities

Nevertheless, despite these differences, [http://www.cf.ac.uk/hisar/people/kp/]Kevin Passmore (2002 p.62) observes:
There are sufficient similarities between Fascism and Nazism to make it worthwhile applying the concept of fascism to both. In Italy and Germany a movement came to power that sought to create national unity through the repression of national enemies and the incorporation of all classes and both genders into a permanently mobilized nation.
Hitler and Mussolini themselves recognised commonalities in their politics. The second part of Hitler's Mein Kampf, "The National Socialistic Movement", first published in 1926, contains this passage:
I conceived the profoundest admiration for the great man south of the Alps, who, full of ardent love for his people, made no pacts with the enemies of Italy, but strove for their annihilation by all ways and means. What will rank Mussolini among the great men of this earth is his determination not to share Italy with the Marxists, but to destroy internationalism and save the fatherland from it. (p. 622)

Anti-Communism

Fascism and Communism are political systems that rose to prominence after World War I. Historians of the period between World War I and World War II such as E.H. Carr and Eric Hobsbawm point out that liberalism was under serious stress in this period and seemed to be a doomed philosophy. The success of the Russian Revolution of 1917 resulted in a revolutionary wave across Europe. The socialist movement worldwide split into separate social democratic and Leninist wings. The subsequent formation of the Third International prompted serious debates within social democratic parties, resulting in supporters of the Russian Revolution splitting to form Communist Parties in most industrialized (and many non-industrialized) countries. At the end of World War I, there were attempted socialist uprisings or threats of socialist uprisings throughout Europe, most notably in Germany, where the Spartacist uprising, led by Rosa Luxemburg and Karl Liebknecht in January 1919, was eventually crushed. In Bavaria, Communists successfully overthrew the government and established the Munich Soviet Republic that lasted from 1918 to 1919. A short lived Hungarian Soviet Republic was also established under Béla Kun in 1919. The Russian Revolution also inspired attempted revolutionary movements in Italy with a wave of factory occupations. Most historians view fascism as a response to these developments, as a movement that both tried to appeal to the working class and divert them from Marxism. It also appealed to capitalists as a bulwark against Bolshevism. Italian Fascism took power with the blessing of Italy's king after years of leftist-led unrest led many conservatives to fear that a communist revolution was inevitable. Throughout Europe, numerous aristocrats, conservative intellectuals, capitalists and industrialists lent their support to fascist movements in their countries that emulated Italian Fascism. In Germany, numerous right-wing nationalist groups arose, particularly out of the post-war Freikorps, which were used to crush both the Spartacist uprising and the Munich Soviet. With the worldwide Great Depression of the 1930s, it seemed that liberalism and the liberal form of capitalism were doomed, and Communist and fascist movements swelled. These movements were bitterly opposed to each other and fought frequently, the most notable example of this conflict being the Spanish Civil War. This war became a proxy war between the fascist countries and their international supporters — who backed Francisco Franco — and the worldwide Communist movement allied uneasily with anarchists and Trotskyists — who backed the Popular Front — and were aided chiefly by the Soviet Union. Initially, the Soviet Union supported a coalition with the western powers against Nazi Germany and popular fronts in various countries against domestic fascism. This policy was largely unsuccessful due to the distrust shown by the western powers (especially Britain) towards the Soviet Union. The Munich Agreement between Germany, France and Britain heightened Soviet fears that the western powers were endeavoring to force them to bear the brunt of a war against Nazism. The lack of eagerness on the part of the British during diplomatic negotiations with the Soviets served to make the situation even worse. The Soviets changed their policy and negotiated a non-aggression pact known as the Molotov-Ribbentrop Pact in 1939. Vyacheslav Molotov claims in his memoirs that the Soviets believed this was necessary to buy them time to prepare for an expected war with Germany. Stalin expected the Germans not to attack until 1942, but the pact ended in 1941 when Nazi Germany invaded the Soviet Union in Operation Barbarossa. Fascism and communism reverted to being lethal enemies. The war, in the eyes of both sides, was a war between ideologies.

Fascism and religion

Some expressions of fascism have been closely linked with religious political movements. This combination is referred to as Clerical fascism, a prime example of which is the Ustashe in Croatia.

Fascism and the Catholic Church

A controversial topic is the relationship between fascist movements and the Catholic Church. As mentioned above, Pope Leo XIII's 1891 encyclical, Rerum Novarum included doctrines that fascists used or admired. Forty years later, the corporatist tendencies of Rerum Novarum were underscored by Pope Pius XI's May 25, 1931 encyclical Quadragesimo Anno restated the hostility of Rerum Novarum to both unbridled competition and class struggle. The criticism of both socialism and capitalism in these encyclicals was not fascist per se, but by weakening support for either alternative such writings arguably opened the door to fascism. In the early 1920s, the Catholic party in Italy (Partito Popolare) was in the process of forming a coalition with the Reform Party that could have stabilized Italian politics and thwarted Mussolini's projected coup. On October 2, 1922, Pope Pius XI circulated a letter ordering clergy not to identify themselves with the Partito Popolare, but to remain neutral, an act that undercut the party and its alliance against Mussolini. Following Mussolini's rise to power, the Vatican's Secretary of State met Il Duce in early 1923 and agreed to dissolve the Partito Popolare, which Mussolini saw as obstacle to fascist rule. In exchange, the fascists made guarantees regarding Catholic education and institutions. In 1924, following the murder of the leader of the Socialist Party by fascists, the Partito Popolare joined with the Socialist Party in demanding that the King dismiss Mussolini as Prime Minister, and stated their willingness to form a coalition government. Pius XI responded by warning against any coalition between Catholics and socialists. The Vatican ordered all priests to resign from the Partito Popolare and from any positions they held in it. This led to the party's disintegration in rural areas where it relied on clerical assistance. The Vatican subsequently established Catholic Action as a non-political lay organization under the direct control of bishops. The organization was forbidden by the Vatican to participate in politics, and thus was not permitted to oppose the fascist regime. Pius XI ordered all Catholics to join Catholic Action. This resulted in hundreds of thousands of Catholics withdrawing from the Partito Popolare, and joining the apolitical Catholic Action. This caused the Catholic Party's final collapse. When Mussolini ordered the closure of Catholic Action in May 1931, Pius XI issued an encyclical, Non abbiamo bisogno. This document stated the Catholic Church's opposition to the dissolution, and argued that the order "unmasked the 'pagan' intentions of the Fascist state". Under international pressure, Mussolini decided to compromise, and Catholic Action was saved. For Catholics, the encyclical's disapproval of any system that puts the nation above God or humanity remains doctrine. Aside from certain ideological similarities, the relationship between the Church and fascist movements in various countries has often been close. An early example is Austria which developed a quasi-fascist authoritarian Catholic regime some call the "Austro-fascist" Ständestaat between 1934 and 1938. There is little debate over Slovakia, where the fascist dictator was a Catholic monsignor; and the Independent State of Croatia, where the fascist Ustashe identified itself as a Catholic movement. The Iron Guard in Romania identified itself as an Eastern Orthodox movement (with no connection to Roman Catholicism), and had particularly strong leanings toward clerical fascism. (See also Involvement of Croatian Catholic clergy with the Ustaša regime.) The Vichy regime in France was also deeply influenced by the reactionary Catholic-influenced ideology of the Action Française. This group had actually been led by an agnostic and condemned by the Catholic Church in 1926. Many of its members were reactionary Catholics so this condemnation damaged the group, but then in 1938 the condemnation was lifted. Conversely, many Catholic priests were persecuted under the Nazi regime, and many Catholic laypeople and clergy played notable roles in sheltering Jews during the Holocaust.

Fascism and the Protestant churches

Protestantism in Italy and Spain was not as significant as Catholicism. The connection between the German form of Fascism, Nazism, and Protestantism has long been debated, with some saying that the Protestant denominations, especially the German Lutheran Church, was close. According to some scholars, especially Richard Steigman-Gall (The Holy Reich: Protestantism and the Nazi Movement, 1920-1945) the relationship was collaborationist. Hitler, in his manifesto, Mein Kampf, listed Martin Luther as one of Germany's great historic reformers. In Luther's 1543 book On the Jews and Their Lies, Luther advocated the burning of synagogues and schools, the deportation of Jews, and many other measures that resemble the actions later taken by the Nazis. The overwhleming majority of Protestant church leaders in Germany made no comment on the Nazis' growing anti-Jewish activities. Many Protestants opposed the governments of the Weimar Republic in the 1920s which they saw as coalitions between the Socialists and the Catholic Centre party. In 1932, many German Protestants joined together to form the German Christian Movement which enthusiastically supported Nazi propaganda, and sought to join Church and State. 3,000 of the 17,000 Protestant pastors in Germany were to join the movement. Hitler wished to unite a Protestant church of 28 different federations into one nationalist body. Pastor Ludwig Muller, the leader of the German Christian Movement, was soon appointed Hitler's advisor on religious affairs. He was elected Reich's Bishop in charge of the German Protestant churches in 1933. An "Aryan Paragraph" was introduced to the constitution which stated that no one of non-Aryan background, or married to anyone of non-Aryan background, could serve as either a pastor or church official. Pastors and officials who had married a non-Aryan were to be dismissed. Much of the Lutheran and Methodist establishment in Germany had fallen behind Hitler in his promise to oppose Bolshevism and instability. The new measures began to raise some opposition to the German Christians from a minority of Lutherans and Evangelicals who had become increasingly disillusioned with unethical practices of the Nazies and disliked state interference in church affairs. Dietrich Bonhoffer, a Lutheran pastor (though arguably of a liberal theological persuasion), was vocal in his opposition of the Nazis. Though there is some debate as to his actual involvement in planning the assassination attempt of Hitler, he was found guilty and executed for his alleged part in the conspiracy. A small group of Protestant clergy under Martin Niemoeller and Dietrich Bonhoffer separated from the main churches to form the Confessing Church. The group had limited effect, however, as it was forced to meet secretly and was dispersed by the Nazis by 1939, and the effect of Protestantism on inhibiting Nazism in Germany was limited at best.

Fascism as an international phenomenon

It is often a matter of dispute whether a certain government is to be characterized as fascist, authoritarian, totalitarian, or a police state. Regimes that are alleged to have been either fascist or sympathetic to fascism include: Austria (1933-1938) - Austro-fascism: Dollfuß dissolved parliament and established a clerical-fascist dictatorship which lasted until Austria was incorporated into Germany through the Anschluss. Dollfuß's idea of a "Ständestaat" was borrowed from Mussolini. Italy (1922-1943) - The first fascist country, it was ruled by Benito Mussolini (Il Duce) until he was dismissed and arrested on the 25 July 1943. Mussolini was then rescued from prison by German troops, and set up a short lived puppet state named "Repubblica di Salò" in northern Italy under the protection of the German army. Germany (1933-1945) - Ruled by the Nazi movement of Adolf Hitler (der Führer). In the terminology of the Allies, Nazi Germany was as their chief enemy the mightiest and best-known fascist state. See above for a discussion on the differences and similarities between Nazism and fascism. Spain (1936-1975) - After the 1936 arrest and execution of its founder José Antonio Primo de Rivera during the Spanish Civil War, the fascist Falange Española Party was allied to and ultimately came to be dominated by Generalísimo Francisco Franco, who became known as El Caudillo, the undisputed leader of the Nationalist side in the war, and, after victory, head of state until his death over 35 years later. However, it was best described as an autocracy based on the Falangist fascist principles in its early years. By the mid-50s, the Spanish Miracle and the rise of the Opus Dei in the Franco regime led to Falangist fascism being discarded and fascists minimized in importance. Portugal (1932-1974) - Although less restrictive than the Italian, German and Spanish regimes, the Estado Novo regime of António de Oliveira Salazar was quasi-fascist. However, it was closer to the Spanish example of paternal authoritarianism than the Italian fascist or German Nazi model. Greece - Joannis Metaxas' 1936 to 1941 dictatorship was not particularly ideological in nature, and might hence be characterized as authoritarian rather than fascist. The same can be argued regarding Colonel George Papadopoulos' 1967 to 1974 military dictatorship, which was supported by the United States. Brazil (1937-1945) - Many historians have argued that Brazil's Estado Novo under Getúlio Vargas was a Brazilian variant of the continental fascist regimes. For a period of time, Vargas' regime was aligned with Plínio Salgado's Integralist Party, Brazil's fascist movement. However, it also showed great affinity with organized labour and leftist ideas, leaving its classification open to interpretation. Belgium (1940-1945) - The violent Rexist movement and the Vlaamsch-Nationaal Verbond party achieved some electoral success in the 1930s. Many of its members assisted the Nazi occupation during World War II. The Verdinaso movement, too, can be considered fascist. Its leader, Joris Van Severen, was killed before the Nazi occupation. Some of its adepts collaborated, but others joined the resistance. These collaborationist movements are generally classified as belonging to the National Socialist model or the German fascist model because of its brand of racial nationalism and the close relation with the occupational authorities. Slovakia (1939-1944) - The Slovak People's Party was a quasi-fascist nationalist movement associated with the Catholic Church. Founded by Father Andrej Hlinka, his successor Monsignor Jozef Tiso became the Nazis' quisling in a nominally independent Slovakia. The clerical element lends comparison with Austrofascism or the clerical fascism of Croatia, though not to the excesses of either model. The market system was run on principles agreeing with the standard Italian fascist model of industrial regulation. France (1940-1944) - The Vichy regime of Philippe Pétain, established following France's defeat by Germany, collaborated with the Nazis, including in the death of 65,000 French Jews. However, the minimal importance of fascists in the government until its direct occupation by Germany makes it appear to seem more similar to the regime of Franco or Salazar than the model fascist powers. While it has been argued that anti-Semitic massacres performed by the Vichy regime were more in the interests of pleasing Germany than in service of ideology, anti-semitism was strong in France before World War II. As early as October 1940 the Vichy regime introduced the infamous statut des Juifs, that produced a new legal definition of Jewishness and which barred Jews from certain public offices. Worse still, in May 1941 the Parisian police force had collaborated in the internment of foreign Jews. As a means of identifying Jews, the German authorities required all Jews in the occupied zone to wear the Star of David on their clothing. On the 11th June, they demanded that 100, 000 Jews be handed over for deportation. The most infamous of these mass arrests was the so-called grande rafle du Vél' d'Hiv' which took place in Paris on the 16th and 17th July 1942. The Vélodrome d'Hiver was a large indoor sports arena situated on the rue Nélaton near the Quai de Grenelle in the 15th arrondissment of Paris. In a vast operation codenamed vent printanier, the French police rounded up 12,884 Jews from Paris and its surrounding suburbs. These were mostly adult men and women but there were around 4,000 children amongst them. The rounding up was made easier by the large number of files on Jews complied and held by Vichy authorities since 1940. The French police, headed by René Bousquet, were entirely resonsible for this operation and not one German soldier assisted. Romania (1940-1944) - The Iron Guard, turned more and more into a pro-Nazi and pro-German movement, and took power in September 1940 when Ion Antonescu forced King Carol II to abdicate. However, the cohabitation between the Iron Guard and Ion Antonescu was short-lived. The Antonescu regime that followed hardly qualifies as fascist, as it did not have a clear political program or party. It was rather a military dictatorship. The regime was characterized by nationalism, anti-semitism, and anti-communism, but had no social program. Despite the Iaşi pogrom and a near-liquidation of the Jews of many parts of Moldavia, the regime ultimately refused to send the Romanian Jews to German death camps. The regime was overturned on the 23rd of August 1944 by a coup lead by the king Mihai of Romania. Independent State of Croatia (1941-1945) - Poglavnik Ante Pavelić, leader of the infamous Ustaše movement, came to power in 1941 as the Croatian puppet leader under the control of Nazi Germany. Under the indirect control of Germany, the Ustaše regime was based heavily upon both upon clerical fascism and the Italian model of fascism, with elements of racial integrity and organic nationalism drawn from Nazism. Norway (1943-1945) - Vidkun Quisling had staged a coup d'état during the German invasion on April 9th, 1940. This first government was replaced by a Nazi puppet government under his leadership from February 1st, 1943. His party had never had any substantial support in Norway, undermining his attempts to emulate the Italian fascist state. Hungary (1932-1945) - By 1932, support for right-wing ideology, embodied by Gyula Gömbös, had reached the point where Hungarian Regent Miklós Horthy could not postpone appointing a fascist prime minister. Horthy also showed signs of admiring the efficiency and conservative leanings

Latin

Latin is an ancient Indo-European language originally spoken in the region around Rome called Latium. It gained great importance as the formal language of the Roman Empire. All Romance languages, those being most notably Spanish, French, Portuguese, Italian, and Romanian, are descended from Latin, and many words based on Latin are found in other modern languages such as English. The Latin alphabet, derived from the Greek, remains the most widely-used alphabet in the world. It is said that 80 percent of scholarly English words are derived from Latin (in a large number of cases by way of French). Moreover, in the Western world, Latin was a lingua franca, the learned language for scientific and political affairs, for more than a thousand years, being eventually replaced by French in the 18th century and English in the late 19th. Ecclesiastical Latin remains the formal language of the Roman Catholic Church to this day, and thus the official national language of the Vatican. The Church used Latin as its primary liturgical language until the Second Vatican Council in the 1960s. Latin is also still used (drawing heavily on Greek roots) to furnish the names used in the scientific classification of living things. The modern study of Latin, along with Greek, is known as Classics.

Main features

Latin is a synthetic inflectional language: affixes (which usually encode more than one grammatical category) are attached to fixed stems to express gender, number, and case in adjectives, nouns, and pronouns, which is called declension; and person, number, tense, voice, mood, and aspect in verbs, which is called conjugation. There are five declensions (declinationes) of nouns and four conjugations of verbs. There are six noun cases: #nominative (used as the subject of the verb or the predicate nominative), #genitive (used to indicate relation or possession, often represented by the English of or the addition of s to a noun), #dative (used of the indirect object of the verb, often represented by the English to or for), #accusative (used of the direct object of the verb, or object of the preposition in some cases), #ablative (separation, source, cause, or instrument, often represented by the English by, with, from), #vocative (used of the person or thing being addressed). In addition, some nouns have a locative case used to express location (otherwise expressed by the ablative with a preposition such as in), but this survival from Proto-Indo-European is found only in the names of lakes, cities, towns, small islands, and a few other words related to locations, such as "house", "ground", and "countryside". Latin itself, being a very old language, is far closer to Proto-Indo-European than are most modern Western European languages; it has, in fact, about the same relationship with PIE as modern Italian or French has to Latin. There are six general tenses in Latin (technically they are tense/aspect/mood complexes). The indicative mood can be used with all of them. The subjunctive mood, however, has only present, imperfect, perfect, and pluperfect tenses. These tenses in the subjunctive mood do not completely correlate in meaning to the tenses in the indicative. The following examples are of the first conjugation verb "laudare" ("to praise") in the indicative mood and the active voice:

Primary sequence tenses

# present (laudo, "I praise") # imperfect (laudabam, "I was praising") # future (laudabo, "I shall praise," "I will praise")

Secondary sequence tenses

# perfect (laudavi, "I praised", "I have praised") # pluperfect (laudaveram, "I had praised") # future perfect (laudavero, "I shall have praised," "I will have praised") The future perfect tense can also imply a normal future idea (like in "When I will have run...") and so may also sometimes be included in the primary sequence.

Latin and Romance

After the collapse of the Roman Empire, Latin evolved into the various Romance languages. These were for many centuries only spoken languages, Latin still being used for writing. For example, Latin was the official language of Portugal until 1296 when it was replaced by Portuguese. The Romance languages evolved from Vulgar Latin, the spoken language of common usage, which in turn evolved from an older speech which also produced the formal classical standard. Latin and Romance differ (for example) in that Romance had distinctive stress, whereas Latin had distinctive length of vowels. In Italian and Sardo logudorese, there is distinctive length of consonants and stress, in Spanish only distinctive stress, and in French even stress is no longer distinctive. Another major distinction between Romance and Latin is that all Romance languages, excluding Romanian, have lost their case endings in most words except for some pronouns. Romanian retains a direct case (nominative/accusative), an indirect case (dative/genitive), and vocative. In Italy, Latin is still compulsory in secondary schools as Liceo Classico and Liceo Scientifico which are usually attended by people who aim to the highest level of education. In Liceo Classico Ancient Greek is a compulsory subject.

Latin and English

See Latin influence in English for a more complete exposition. English grammar is independent of Latin grammar, though prescriptive grammarians in English have been heavily influenced by Latin. Attempts to make English grammar follow Latin rules — such as the prohibition against the split infinitive — have not worked successfully in regular usage. However, as many as half the words in English were derived from Latin, including many words of Greek origin first adopted by the Romans, not to mention the thousands of French, hundreds of Spanish, Portuguese and Italian words of Latin origin that have also enriched English. During the 16th and on through the 18th century English writers created huge numbers of new words from Latin and Greek roots. These words were dubbed "inkhorn" or "inkpot" words (as if they had spilled from a pot of ink). Many of these words were used once by the author and then forgotten, but some remain. Imbibe, extrapolate, dormant and inebriation are all inkhorn terms carved from Latin words. In fact, the word etymology is derived from the Greek word etymologia, meaning "true sense of the word." Latin was once taught in many of the schools in Britain with academic leanings - perhaps 25% of the total [http://www.channel4.com/history/microsites/T/teachem2/thennow/]. However, the requirement for it was gradually abandoned in the professions such as the law and medicine, and then, from around the late 1960s, for admission to university. After the introduction of the Modern Language GCSE in the 1980s, it was gradually replaced by other languages, although it is now being taught by more schools along with other classical languages.

Latin education

The linguistic element of Latin courses offered in high schools or secondary schools, and in universities, is primarily geared toward an ability to translate Latin texts into modern languages, rather than using it in oral communication. As such, the skill of reading is heavily emphasized, whereas speaking and listening skills are barely touched upon. However, there is a growing movement, sometimes known as the Living Latin movement, whose supporters believe that Latin can, or should, be taught in the same way that modern "living" languages are taught, that is, as a means of both spoken and written communication. One of the most interesting aspects of such an approach is that it assists speculative insight into how many of the ancient authors spoke and incorporated sounds of the language stylistically; without understanding how the language is meant to be heard it is very difficult to identify patterns in Latin poetry. Institutions offering Living Latin instruction include the Vatican and the University of Kentucky. In Britain the Classical Association encourages this approach, and there has been something of a vogue for books describing the adventures of a mouse called Minimus. In the United States there is a thriving competitive organization for high school Latin students, the National Junior Classical League (the second-largest youth organization in the world after the Boy Scouts), backed up by the Senior Classical League for college students. Many would-be international auxiliary languages have been heavily influenced by Latin, and the moderately successful Interlingua considers itself to be the modernized and simplified version of the language (le latino moderne international e simplificate). Latin translations of modern literature such as Paddington Bear, Winnie the Pooh, Harry Potter and the Philosopher's Stone, Le Petit Prince, Max und Moritz, and The Cat in the Hat have also helped boost interest in the language.

See also

About the Latin language


- Latin grammar
- Latin spelling and pronunciation
- Latin declension
- Latin conjugation
- Latin alphabet
- List of Latin words with English derivatives
- Latin verbs with English derivatives
- Latin nouns with English derivatives
- ablative absolute
- Word order in Latin

About the Latin literary heritage


- Latin literature
- Romance languages
- Loeb Classical Library
- List of Latin phrases
- List of Latin proverbs
- Brocard
- List of Latin and Greek words commonly used in systematic names
- List of Latin place names in Europe
- Carmen Possum

Other related topics


- Roman Empire
- Internationalism

References


- Bennett, Charles E. Latin Grammar (Allyn and Bacon, Chicago, 1908)
- N. Vincent: "Latin", in The Romance Languages, M. Harris and N. Vincent, eds., (Oxford Univ. Press. 1990), ISBN 0195208293
- Waquet, Françoise, Latin, or the Empire of a Sign: From the Sixteenth to the Twentieth Centuries (Verso, 2003) ISBN 1859844022; translated from the French by John Howe.
- Wheelock, Frederic. Latin: An Introduction (Collins, 6th ed., 2005) ISBN 0060784237

External links


- [http://www.jambell.com/latin.html Latin Phrases for after dinner conversation (Thanks to Elaine Poole)]
- [http://www.ethnologue.com/show_language.asp?code=lat Ethnologue report for Latin]
- [http://forumromanum.org/literature/index.html Corpus Scriptorum Latinorum] is a comprehensive webography of Latin texts and their translations.
- [http://www.perseus.tufts.edu/ The Perseus Project] has many useful pages for the study of classical languages and literatures, including [http://www.perseus.tufts.edu/cgi-bin/resolveform?lang=Latin an interactive Latin dictionary].
- [http://lysy2.archives.nd.edu/cgi-bin/words.exe words by William whitaker] is a dictionary program online capable of looking up various word forms.
- [http://retiarius.org/ Retiarius.Org] includes a Latin text search engine.
- [http://www.nd.edu/~archives/latgramm.htm Latin-English dictionary and Latin grammar from U of Notre Dame]
- [http://latin-language.co.uk/ Latin language] History of Latin language, Latin texts with English translation and a collection of dictionaries.
- [http://augustinus.eresmas.net/scl/ Societas Circulorum Latinorum] gathers together Latin Circles all over the world.
- [http://www.learnlatin.tk LearnLatin.tk] - Free online course in Latin
- [http://www.latintests.net/ LatinTests.net] - Lets Latin learners test their grammar and vocabulary with self-checking quizzes.
- [http://thelatinlibrary.com/ The Latin Library] contains many Latin etexts
- [http://www.textkit.com/ Textkit] has Latin textbooks and etexts.
- [http://www.websters-online-dictionary.org/definition/Latin-english/ Latin–English Dictionary]: from Webster's Rosetta Edition.
- [http://www.language-reference.com/ Language reference] Cross-foreign-language lexicon powered by its own search engine. All cross combinations between Latin and French, German, Italian, Spanish.
- [http://comp.uark.edu/~mreynold/rhetor.html Rhetor by Gabriel Harvey] was originally published in 1577 and never again reprinted.
- [http://freewebs.com/omniamundamundis omniamundamundis] Latin hypertexts from fourteen ancient Roman authors.
- [http://www.saltspring.com/capewest/pron.htm Pronunciation of Biological Latin, Including Taxonomic Names of Plants and Animals]
- [http://www.yleradio1.fi/nuntii Nuntii Latini (News in Latin)], written and spoken (RealAudio) news in latin. Weekly review of world news in Classical Latin, the only international broadcast of its kind in the world, produced by YLE, the Finnish Broadcasting Company.
- [http://www.tranexp.com:2000/InterTran?url=http%3A%2F%2F&type=text&text=Replace%20Me&from=eng&to=ltt InterTran Latin], Translate from Latin to ENGLISH or vice versa.
- [http://www.latinvulgate.com Latin Vulgate] The Latin and English of the Old & New Testaments in parallel, along with the Complete Sayings of Jesus in parallel Latin and English. Category:Classical languages Category:Ancient languages Category:Fusional languages Category:Languages of Italy Category:Languages of Vatican City als:Latein zh-min-nan:Latin-gí ko:라틴어 ja:ラテン語 simple:Latin language th:ภาษาละติน

Italian language

Italian (Italian: ) is a Romance language spoken by about 70 million people primarily in Italy. Standard Italian is based on Tuscan dialects and is somewhat intermediate between the languages of Southern Italy and the Gallo-Romance languages of the North. Like many languages it is written using the Latin alphabet, Italian has double consonants. However, contrary to, for example, French and Spanish, double consonants are pronounced as long (geminated) in Italian. As in most Romance languages (with the notable exception of French), stress is distinctive. Out of the Romance languages, Italian is generally considered to be the one most closely resembling Latin in terms of grammar, vocabulary and pronunciation.

History

The history of the Italian language is quite complex but the modern standard of the language was largely shaped by relatively recent events. The earliest surviving texts which can definitely be called Italian (as opposed to its predecessor Vulgar Latin) are legal formulae from the region of Benevento dating from A.D. 960-963. Italian was first formalized in the 14th century through the works of Dante Alighieri, who mixed southern Italian dialects, especially Sicilian, with his native Tuscan in his epic poems known collectively as the Commedia, to which Boccaccio later affixed the title Divina. Dante's much-loved works were read throughout Italy and his written dialect became the canonical standard that others could all understand. Dante is still credited with standardizing the Italian language. Italian has always had a distinctive dialect for each city, since the cities were up until recently city-states. Italians generally believe that the best spoken Italian is lingua toscana in bocca romana - 'the Tuscan tongue, in a Roman mouth' (Tuscan dialects spoken with Roman inflection). The Romans are known for speaking clearly and distinctly, while the Tuscan dialect (supposedly derived from Etruscan and Oscan), is the closest existing dialect to Dante's now-standard Italian. In contrast to the dialects of northern Italy, the older southern Italian dialects were largely untouched by the Franco-Occitan influences introduced to Italy, mainly by bards from France, during the middle ages. (See La Spezia-Rimini Line.) The economic might and relative advanced development of Tuscany at the time (late middle ages), gave its dialect weight, though Venetian remained widespread in medieval Italian commercial life. Also, the increasing cultural relevance of Florence during the periods of 'Umanesimo' and Rinascimento (Renaissance) made its vulgare (dialect) a standard in the arts.

Classification

Italian is most closely related to the other two Italo-Dalmatian languages, Sicilian and the extinct Dalmatian. The three are part of the Italo-Western grouping of the Romance languages, which are a subgroup of the Italic branch of Indo-European.

Geographic distribution

Italian is the official language of Italy and San Marino, and is an official language in Ticino and Grigioni cantons of Switzerland. It is also the second official language in Vatican City and in some areas of Istria in Slovenia and Croatia with an Italian minority. It is widely used by immigrant groups in Luxembourg, Germany, Belgium, the United States, Canada, Venezuela, Brazil, Argentina, and Australia, and is also spoken in neighbouring Albania. It is spoken, to a much lesser extent, in parts of Africa formerly under Italian rule such as Somalia, Libya and Eritrea. It is also widely known and taught in Monaco and in the neighbouring island of Malta and served as an official language of the country until English was enshrined in the 1934 Constitution. Italian is widely taught in many schools around the world, but rarely as the first non-native language of pupils. In anglophone parts of Canada, Italian is, after French, the second most taught language. In the United States and the United Kingdom, Italian ranks fourth (after Spanish-French-German and French-German-Spanish respectively). Throughout the world, Italian is the fifth most taught non-native language, after English, French, Spanish and German.

Official status

Italian is an official language of Italy, the European Union, San Marino, Switzerland and Vatican City. It is also an official language in the Istria County (Croatia) and municipalities of Koper, Piran and Izola (Slovenia).

Dialects and regional languages of Italy

:See Italian dialects The dialects of Italian identified by the Ethnologue are Tuscan, Abruzzese, Pugliese (Apulian), Umbrian, Laziale, Central Marchigiano, Cicolano-Reatino-Aquilano, and Molisan. On the contrary Ethnologue and the Red book on endangered languages of UNESCO consider Piemontese, Lombard, Ligurian, Emiliano-Romagnolo, Venetian, Friulian, Neapolitan-Calabrese or Tricalabro (a range including Neapolitan and Sicilian) and Sardinian as regional minority languages, structurally separated from Italian. Most Italians, however, refer to these simply as