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Roman

Roman

Roman or Romans has several meanings, primarily related to the Roman citizens, but also applicable to typography, math, and several geographic locations.

Usages relating to the people and society of Rome

Roman most often refers to one of three eras of ancient Rome:
- Roman Kingdom (753 BC to 509 BC) — there were seven traditional Kings of Rome before the establishment of the Roman Republic.
- Roman Republic (509 BC to 44 BC) — the government of Rome and its territories from 509 BC until the establishment of the Roman Empire, typically placed at 44 BC or 27 BC.
- Roman Empire (44 BC to AD 476) — conventionally used to describe the Roman state in the centuries following its reorganization under the leadership of Caesar Augustus. Roman in reference to the Middle Ages may refer to:
- Byzantine Empire (330 to 1453) — a modern term for the Eastern Roman Empire
- Name of the Greeks
- Holy Roman Empire (c. 900 to 1806) — a conglomeration of mostly Germanic lands in western and central Europe with pretenses to the Roman Empire. In modern times, Roman may refer to:
- Rome — the capital city of Italy, formely the seat of the Roman Kingdom, Roman Republic, and the Roman Empire.

Other usages

Christianity

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- Roman sadfNew Roman — a popular font fasdfsafas als:Römer simple:Roman

Ancient Rome

Ancient Rome was a civilization that existed in Europe, North Africa, and the Middle East between 753 BC and its downfall in AD 476. For several centuries, the Romans controlled the whole of Western Europe, as well as the entire area surrounding the Mediterranean Sea and some of the area surrounding the Black Sea. Black Sea]]

History

Monarchy

Black Sea The city of Rome grew from settlements on and around the Palatine Hill, approximately eighteen miles from the Tyrrhenian Sea on the river Tiber. At this location the Tiber has an island where the river can be forded. Because of the river and the ford, Rome was at a crossroads of traffic and trade. In Roman legend, Rome was founded on 21 April 753 BC, by Romulus who, along with his brother Remus was suckled by a she-wolf. Romulus killed Remus in a quarrel over where their new city should be located. Romulus, whose name is said to have inspired Rome's name, was the first of seven Kings of Rome, the last of whom, Tarquin the Proud, was deposed in 510 BC or 509 BC when the Roman Republic was established. The mythical or semi-mythical kings are (in chronological order): Romulus, Numa Pompilius (Good King Numa), Tullus Hostilius, Ancus Marcius, Tarquinius Priscus, Servius Tullius, and Tarquinius Superbus (Tarquin the Proud).

Republic

Tarquinius Superbus The Roman Republic was established around 509 BC, according to later writers such as Titus Livius (Livy), when the king was driven out, and a system based on annually elected magistrates was established in the monarchy's place. The most important were the two consuls, who between them exercised executive authority, but had to contend with the Senate, which grew in size and power with the establishment of the Republic. The magistracies were originally restricted to patricians but were later opened to plebeians. The Romans gradually subdued the other peoples on the Italian peninsula, mostly related Italic tribes (of Indo-European stock) such as the Samnites and Sabines, but also the Etruscans. The last threat to Roman hegemony in Italy came when Tarentum, a major Greek colony, enlisted the aid of Pyrrhus of Epirus in 282 BC. The Romans secured their conquests by founding Roman colonies in strategic places. In the second half of the 3rd century BC, Rome clashed with Carthage in the first two Punic wars. These wars resulted in Rome's first overseas conquests, of Sicily and Iberia, and the rise of Rome as a significant imperial power. After defeating Macedon and the Seleucids in the 2nd century BC, the Romans became the undisputed masters of the Mediterranean. Internal strife now became the greatest threat to the Republic. The Senate, jealous of its own power, repeatedly blocked important land reforms. An unintended consequence of Gaius Marius's military reforms was that soldiers often had more loyalty to their commander than to the city, and a powerful general, such as Marius or his rival Lucius Cornelius Sulla, could hold the city and Senate to ransom. In the mid-1st century BC three men, Julius Caesar, Gnaeus Pompeius Magnus, and Marcus Licinius Crassus, formed a secret pact (the First Triumvirate) to control the Republic. After the conquest of Gaul a stand-off between Caesar and the Senate led to civil war, with Pompey leading the Senate's forces. Caesar emerged victorious and was made dictator for life. After Caesar's assassination a Second Triumvirate, consisting of Caesar's designated heir Octavian and his former supporters Mark Antony and Marcus Aemilius Lepidus, took power, but its members soon descended into a struggle for dominance. Lepidus was exiled to Circeii after attempting to coerce the highest position in the government through empty threats against Rome. When Octavian defeated Antony and queen Cleopatra of Egypt at the Battle of Actium in 31 BC he became the undisputed master of Rome. He assumed almost absolute power while retaining the pretence of Republican form of government. His designated successor, Tiberius, took power without bloodshed.

Empire

Tiberius, in AD 14, and in AD 117.]] After the reign of the first emperor, Augustus, the Empire was ruled by his relatives, the Julio-Claudian dynasty until the death of Nero in 69. The territorial expansion of the state continued and the empire remained secure despite some incompetent emperors. Their rule was followed by the Flavian dynasty. During the reign of the Five Good Emperors (AD 96-180) the Empire reached its zenith in terms of territory, economy and culture. The state was secure from both internal and external threats and the Pax Romana created prosperity. With the conquest of Dacia during the reign of Trajan the Empire saw the peak of its territorial expansion, at which point it covered 2.5 million square miles. The period between 180 and 235 was dominated by the rule of the Severan dynasty. The period saw some of the most incompetent rulers in the history of the Empire, Elagabalus being one of the most notorious ones. This and the increasing influence of the army to imperial succession were among the main reasons for a long period known as the Crisis of the 3rd Century. The crisis was ended by the competent rule of Diocletian, who in 293 divided the Empire into four parts ruled by two co-emperors, both aided by a junior emperor. This period is known as the Tetrarchy, and was the basis of the later East-West division of the Empire. The various co-rulers of the Empire competed and fought for supremacy for more than half a century. In 330 emperor Constantine I moved the capital to Byzantium. The empire was permanently divided into Eastern (Byzantine) and Western Empire in 364. The Western Empire was constantly harassed by barbarian invasions. In 410 the city of Rome itself was sacked. In 476 the Germanic chief Odoacer forced the last Roman emperor in the West, Romulus Augustus, to abdicate. Having lasted for approximately 1200 years the rule of Rome in the West came to an end. The Empire survived in the East as the Byzantine Empire.

Causes for the downfall of the Empire

:Main article: Decline of the Roman Empire The study of the Decline of the Roman Empire is a classic field of study in History. There are numerous theories as to the main cause for the decline, many of which are not mutually exclusive.
- According to a classic theory presented by Edward Gibbon in his book "The History of the Decline and Fall of the Roman Empire" (1788), Rome succumbed to barbarian invasions because of a loss of civic virtue among its citizens.
- Henri Pirenne published the "Pirenne Thesis" in the 1920s which holds that the Empire continued, in some form, up until the the Arab conquests, which disrupted trade routes, and thereby the European economy.
- A theory pioneered by Peter Brown maintains that the Empire never "fell", but transformed in a gradual process into medieval Europe.
- Historians such as Arnold J. Toynbee and James Burke argue that the Empire itself was a rotten system from its inception. The Romans had no budgetary system and relied on booty from conquered territories or on a pattern of taxation that bankrupted small-scale farmers. Financial needs continued to increase, but the means of meeting them steadily eroded.
- The historian Vegetius theorised and has recently been supported by Arther Ferrill that the Empire declined and as a result fell, due to a combination of increasing 'barbarization', as well as a surge in decadence and the following lethargy.
- Peter Turchin in War and Peace and War : The Life Cycles of Imperial Nations (2005) contends that empires, including Rome, fell because of inequalities within society resulting a lack of internal cooperation.

Legacy

Rome produced great generals, lawyers, and engineers, but no mathematicians or scientists and few artists of note. The legacy of Rome is primarily in the areas of language, law, warfare, and engineering.

Successor states

After the fall of the city of Rome and the Western Empire the state continued its existence as the Byzantine Empire, which is conventionally treated as a separate entity in history books. In addition, the Holy Roman Empire and Russia have claimed the "Roman" legacy after the fall of Constantinople (See Third Rome).

Military legacy

Before Rome, armies generally fought on the field of battle nature provided. The Romans built roads for troop movement, dug trenches, built seige engines, and introduced many other improvements in the art of war. It made them invincible, for a time. Generals today still study the Roman methods of waging war.

Linguistic legacy

One of the most enduring legacies of Rome is linguistic: Romance languages that evolved from Latin spoken in the Roman Empire are now spoken widely in Europe and Latin America, such as Portuguese, Spanish, French, Italian, Romanian, and Moldovan amongst others. Although English is a Germanic language, many English words derive from Latin roots, either directly from Roman occupation or through intermediary successor languages such as French. Latin remains the official language of the Vatican City and is studied and understood by scholars around the world. However, fluent speech in Latin is very rare in present day. This is mainly due to the differences between Latin's reliance upon inflection of words and modern Romance languages' reliance upon syntax, in addition to lack of use.

Cultural legacy

The art of Rome borrows heavily from Greece -- the Romans themselves looked to the Greeks as their artistic superiors, and stole or copied more than they created. Virgil's Aneid, by common consent the greatest Roman literary work, borrowed or plagarized from Greek epics. Thus most of our cultural legacy from Rome is Greek culture passed on. The only generally recognized original Roman contribution to our culture is comic theater, which has given us not only A Funny Thing Happened on the Way to the Forum but also the Three Stooges. Another Roman artform will be revived only if our extreme sports eventually go so far as to include battles to the death.

Legal legacy

The Roman law formed the basis of most of the legal systems of Europe and her colonies for hundreds of years and has been the direct inspiration for the Senate of the United States and other modern nations. In the Byzantine Empire, the codes of Justinian preserved the codes of Roman law and formed the basis of legal practice in Greece even after the fall of the Byzantine empire. In the West, Justinian’s codes were forgotten, but rediscovered in the 11th century. From that time, scholars began to study the ancient Roman legal texts, especially in Bologna. Many provisions of Roman law were better suited to regulate complex economic transactions than the customary rules of that time. Therefore Roman law began to be re-introduced into legal practice. By the middle of the 16th century, the Roman law dominated the legal practice in most European countries. The practical application of Roman law came to an end when national codifications were made. In the course of the 19th century, many European states either adopted the French civil code model or drafted their own codes. In some parts of Germany, Roman law continued to be applied until late 19th century.

Religion

19th century] Main articles: Roman mythology, Roman religion

Early Roman Religion

Archaic Roman "mythology", at least concerning the gods, was made up not of narratives, but rather of interlocking and complex interrelations between and among gods and humans. Gods were not personified, unlike in Ancient Greece. Romans also believed that every person, place or thing had their own genius (such as "Lares Familiares" - the family guardian spirits). Therefore the early Roman cult could be described as polydaemonism instead of polytheism. The Romans distinguished two classes of gods, the di indigetes and the de novensides or novensiles. The indigetes were the original gods of the Roman state (see List of Di Indigetes). The novensides were later divinities whose cults were introduced to the city in the historical period, usually in response to a specific crisis or need. At the head of the earliest pantheon were the triad Jupiter, Mars, and Quirinus. Their priests, or flamens, were senior to others. Later this triad was supplanted by the Capitoline Triad, Jupiter, Juno, and Minerva. During the Roman republic there was a strict system of priestly offices, of which the Pontifex maximus was the most important. Flamens took care of the cults of various gods, while augurs were trusted with taking the auspices. The rex sacrorum, or "sacrificial king" took on the religious responsibilities of the deposed kings.

Late republic and the empire

As contact with the Greeks increased, the old Roman gods became associated with Greek gods. Therefore Jupiter was perceived to be the same deity as Zeus. Mars was associated with Ares and Neptune with Poseidon. The Roman gods also assumed the attributes and myth of these Greek gods. The transference of the anthropomorphic qualities to Roman Gods, and the prevalence of Greek philosophy among well-educated Romans, brought about an increasing neglect of the old rites, and in the 1st century BC the religious importance of the old priestly offices declined rapidly, though their civic importance and political influence remained. Roman religion in the empire tended more and more to center on the imperial house, and several emperors were deified after their deaths.

Spread of Eastern Religions

Under the empire, numerous foreign cults grew popular, such as the worship of the Egyptian Isis and the Persian Mithras. Also, starting from the second century, Christianity began to spread in the Empire. Despite persecutions, Christianity steadily gained converts. It became an officially supported religion in the Roman state under Constantine I. All cults except Christianity were prohibited in AD 391 by an edict of Emperor Theodosius I.

Society

Classes

The free citizens of Rome were divided into two classes: patricians and plebeians. The patricians were the dominant social class, the plebeians much more numerous. Originally, only patricians could be elected to office. Intermarrying between the classes was forbidden and the patrician title could only be inherited, not earned. During the Roman Republic, a series of struggles led to increased rights for the plebeians, who were represented by tribunes. Tribunes had veto power over acts of the Senate. However, since voting was by tribes rather than by individuals, the vote of a plebeian never counted as much as the vote of a patrician. The patrician tribes voted first, and if they were united could attain a majority vote (by tribe) in which case the plebeian vote was not counted. Late in the Republic, the distinction between patricians and plebeians became less important, due to the rise of citizens whose power depended on wealth rather than family. Crassus, at one time the richest man in Rome, became council in spite of his plebeian birth. A new ruling class, the optimates, were those families, patrician or plebeian, who had produced a consul. The conservatives, led by Cicero, decried the power of the "upstarts" and spoke with contempt of anyone not born into the patrician class. A particular target of their wrath was Pompey, who dispite his great wealth, popularity, and military victories, was mocked for his crude manners and outlandish accent. During the empire, the class division fell into disuse and was largely forgotten. In the early Republic, citizens were also divided into classes according to the armament they could afford to buy for themselves for military service. The richest class was the equestrians or knights, who could afford a war horse. There were both patrician and plebeian equestrians. Later in the Republic, fixed amounts of wealth replaced military equipment as the basis of classification. Higher classes had more political power and prestige than lower classes. This system also lost its meaning after the abolition of the Republic. In the Late Republic, and under the Principate and emperors, Roman society was stratified according to wealth. The highest class was the Senatorial class, membership of which was maintained by the Censors and had a minimum property qualification of 1'000'000 Sesterces. It is worth noting that membership of the Senatorial class did not entail membership of the Senate. Members of the Senatorial class were prohibited from engaging directly in business and trade. They were permitted to receive an income from the possession of large agricultural estates. With a few exceptions, all political posts were filled with men from the Senatorial class. The second tier were the Equites. A through back to a military class of the Early Republic, membership of the Equites later required a property qualification of 400'000 Sesterces. Equites were allowed to engage in commerce and were often extremely wealthy. Petronius satirizes the wealth of the Equites class in the Satyricon. He descibes in details a sumptuous dinner party hosted by the disagreeable Knight Trimalchio. Certain political positions were filled by Equites: most notably under Principes, the head of the Praetorian Guard.

Family

The basic units of Roman society were households and families. Household included the head of the household (paterfamilias), his wife, children, and other relatives. In the upper classes slaves and servants were also part of the household. Romans certainly did not see the family as those of the suburban West do today - their family was more far reaching in definition. The head of the household had great power over those living with him: could force marriage and divorce, sell his children into slavery and possibly even had the right to kill family members (this has been recently disputed in academic circles). This particular manifestation of familial power was called "patria potestas", literally "fathers power". One interesting point of note is that wives did not always count as family, as they could choose to continue recognising their father's family as their true family, and not necessarily adopt their husband's family. Groups of related households formed a family (gens). Families were based on blood ties (or adoption), but were also political and economic alliances. Especially during the Roman Republic some powerful families, or Gentes Maiores came to dominate political life. Ancient Roman marriage was often regarded more as a financial and political alliance than as a romantic association, especially in the upper classes. Fathers usually began seeking husbands for their daughters when they reached an age between twelve and fourteen. The husband was almost always older than the bride. While upper class girls married very young, there is evidence that lower class women often married in their late teens or early twenties.

Economy

Ancient Roman marriage, a standardized silver coin (See also Roman currency).]] The early economy was largely dependent on slave labour, and slaves constituted around 20 percent of the population. A slave’s price was dependent on their skills, and a slave trained in medicine was equivalent to 50 agricultural slaves. In the later period, hired labour became more economical than slave ownership.

Finance

Although barter was common (and often used in tax collection) the monetary system was highly developed, with brass, bronze, and precious metal coins in circulation throughout the empire and beyond (some have been discovered in India). Before the 3rd Century BC, copper was traded by weight (in unmarked lumps) across Central Italy. The original copper coins (As) had a face value of a Roman pound of copper, but weighed less (according to Mommsen early coins weighed at most 312 g, but late second century BC As contained only 19 g of copper). Hence, Roman money's utility as a unit of exchange consistently exceeded its intrinsic value as metal; after Nero began debasing the silver Denarii, Mommsen estimated its legal value at one third greater than intrinsic (it was an offence to refuse payment in Denarii).

Trade

Horses were too expensive, and other pack animals too slow, for mass trade on the roman roads, which connected military posts (rather than markets) and were rarely designed for wheels. Therefore, there was little transport of commodities between Roman regions, until the rise of Roman maritime trade in the second century BC. During that period a trading vessel took less than a month to complete a trip from Gades to Alexandria via Ostia, spanning the entire length of the Mediterranean. The agricultural free trade changed the Italian landscape, and by the first century BC vast grape and olive estates had supplanted the yeoman farmers who were unable to match the imported grain price. The volume of trade was so great that a single mound of cargo pottery vessel fragments is over forty metres high and a kilometre around.

Culture

Literature

Roman literature was from its very inception influenced heavily by Greek authors. Some of the earliest works we possess are of historical epics telling the early military history of Rome. As the republic expanded, authors began to produce poetry, comedy, history and tragedy.

Epic Poetry

Virgil represents the pinnacle of Roman epic poetry. His Aeneid was produced at the request of Maecenas and tells the story of flight of Aeneas from Troy and his settlement of the city that would become Rome. Lucretius, in his On the Nature of Things, attempted to explicate science in an epic poem. Some of his science seems remarkably modern, other ideas, especially his theory of light, are no longer accepted. Later Ovid produced his Metamorphoses, written in hexameter verse, the meter of epic, attempting a complete mythology from the creation of the earth to his own time. He unifies his subject matter through the theme of metamorphosis. It was noted in classical times that Ovid's work lacked the gravitas possessed by traditional epic poetry.

Shorter Poems

Catullus and his set of neoteric poets produced poetry following the Alexandrian model, which experimented with poetic forms challenging tradition. He was also the first Roman poet to produce love poetry, seemingly autobiographical, which depicts an affair with a woman called Lesbia. Under the Emperor Augustus, Horace continued the tradition of shorter poems, with his Odes and Epodes. Martial, writing under the Emperor Domitian, was a famed author of epigrams, poems which were often abusive and censured piblic figures.

Drama

The genre of satire was traditionally regarded as a Roman innovation and satiric plays were written by, among others, Juvenal. Some of the most popular plays of the early Republic were comedies, especially those of Terence, a freed Roman slave captured during the First Punic War.

Letters

A great deal of the literary work produced by Roman authors in the early Republic was political or satirical in nature. The rhetorical works of Cicero, in particular, were popular.

Visual arts

Most of the first styles of Roman painting came from the Etruscan influences. The Etruscan practice of painting for political reasons continued in Rome. In the 3rd century BC as the Romans contact with Greece continued Greek art was taken as booty from wars. The Greek art became popular with the Romans. Many landscapes from Greek artists decorated many of Roman houses. Although Greek influence was popular in Roman Paintings discoveries in Pompeii showed that Romans used a wide variety of styles for thier paintings. One of first roman style was known as "Incrustation", where interior walls of houses were painted like colored marble. Another style was to paint the interiors like open landscapes with higly detailed scenes of plants, animals, and buildings. Although the Romans acquired their artistic traditions from Greece, they also played a very important role in the development of art. The Romans created an atmosphere with an appreciation of the arts that allowed for the continuation of artistic development, inspiration, and ideas. Portrait sculpture during the period depited youthful and classical porportions. Later the sculptures were a mixture of realist and idealist. During the Antonine and Severan periods deeper cuts and drilling creded more ornate hair and beards. Advancements were made in relief sculptures and usually depicted in victories of the Romans.

Education

The goal of education in Rome was to make the students effective speakers. School started on March 24^th each year. Every school day started in early morning and continued throughout the afternoon. Originally, boys were taught to read and write by their father, or by educated slaves, usually of Greek origin. Village schools were also established. Later, around 200 BC, boys and some girls were sent to schools outside the home around age 6. Basic Roman education included reading, writing, and counting, and their materials consisted of scrolls and books. At age 13, students learned about Greek and Roman literature and grammar in school. At age 16, some students went on to rhetoric school. Poorer people did not go to school, but were usually taught by their parents because school was not free.

Architecture and technology

Construction technology and engineering

Roads

rhetoric to the Southern parts of Italy remains usable even today.]] The Romans primarily built roads for military purposes. They allowed the legions to be rapidly deployed in far reaches of the realm. However, their economic importance was also significant. At its largest extent the total length of the Roman road network was 85 000 km (53 000 miles). Way stations providing refreshments were maintained by the goverment at regular intervals along the roads. A separate system of changing stations for official and private couriers was also maintained. This allowed a dispatch to travel a maximum of 800 km (500 miles) in 24 hours by using a relay of horses. The roads were constructed by digging a pit along the length of the intended course, often to bedrock. The pit was first filled with rocks, gravel or sand and then a layer of concrete. Finally they were paved with polygonal rock slabs. Bridges were constructed over waterways. The roads were resistant to floods and other environmental hazards. After the fall of the Roman empire the roads were still usable and used for more than 1000 years.

Aqueducts

bedrock is a Roman aqueduct built in ca. 19 BC. It is one of France's top tourist attractions and a World Heritage Site.]] The Romans constructed numerous aqueducts to supply water to cities and industrial sites. The city of Rome itself was supplied by eleven aqueducts with combined length of 350 km (260 miles). Most aqueducts were constructed below the surface with only small portions above ground supported by arches. The longest Roman aqueduct, 141 km (87 miles) in length, was built to supply the city of Carthage. Roman aqueducts were built to remarkably fine tolerances, and to a technological standard that was not to be equaled until modern times. Powered entirely by gravity, they transported very large amounts of water very efficiently. Sometimes, where depressions deeper than 50 m had to be crossed, inverted siphons were used to force water uphill.

Baths

The baths served hygienic, social and cultural functions. The baths contained three main facilities for bathing. After undressing in the apodyterium or changing room, Romans would proceed to the tepidarium or warm room. In the moderate dry heat of the tepidarium, some performed warm-up exercises and stretched while others oiled themselves or had slaves oil them. The tepidarium’s main purpose was to promote sweating to prepare for the next room, the caldarium or hot room. The caldarium, unlike the tepidarium, was extremely humid and hot. Temperatures in the caldarium could reach 40 degrees Celsius (104 degrees Fahrenheit). Many contained steam baths and a cold-water fountain known as the labrum. The last room was the frigidarium or cold room, which offered a cold bath for cooling off after the caldarium.

Government

Roman Kingdom

Initially Rome was ruled by elected kings. The exact nature of the King's power is uncertain. He may have held near-absolute power, or may also have been just the chief executive of the Senate and the people. At least in military matters, the King's authority (imperium) was probably absolute. He was also the head of the state religion. In addition to the authority of the King, there were three administrative assemblies. The Senate acted as an advisory body for the King. The Curiate Assembly could pass laws suggested by the King and may have provided advise on succession. The Comitia Calata was mainly an assembly of the people to witness certain acts and hear proclamations.

Roman Republic

The class struggles of the Roman Republic resulted in an unusual mixture of democracy and oligarchy. Roman laws traditionally could only be passed by a vote of the Popular assembly. Likewise candidates for public positions had to run for election by the people. The Roman Senate represented an oligarchic insitution, which acted as an advisory body and issued its desicions in Senatus Consulta. The Republic had no fixed bureaucracy and only collected war taxes. Private citizens aspiring to high office largely paid for public works. In order to prevent any citizen gaining too much power, new magistrates were elected annually and had to share power with a colleague. For example, under normal conditions the highest authority was held by two consuls. In an emergency, a temporary dictator could be appointed. During the Republic, the administrative system was revised several times to comply with new demands. In the end, it proved inefficient for controlling the vastly expanded empire. This was one of the reasons for the birth of the Roman Empire.

Roman Empire

Central government

In the early Empire the pretence of a republican form of government was maintained and the emperor was portrayed as only a "first citizen". Initially the Senate retained a degree of influence. However, the rule of the emperors became increasingly autocratic and the Senate was reduced to an advisory body appointed by the emperor. The Roman Empire did not inherit a set bureaucracy from the Republic, since the Republic did not have any permanent governmental structures apart from the Senate. The Emperor appointed assistants and advisors, but the state lacked many institutions, such as centrally planned budget. This is cited by some historians as a significant reason for the Decline of the Roman Empire.

Local government

The territory of the Empire was divided into provinces. The number of provinces increased with time as new territories were conquered, but also as provinces were divided into smaller units to discourage rebellions by powerful local rulers . Initially the provinces were divided into imperial and senatorial provinces, depending on which institution had the right to select the governor. During the Tetrarchy, the provinces of the empire were divided into 12 dioceses, each headed by a praetor vicarius. The civilian and military authority were separated, with civilian matters still administred by the governor, but with military command transferred to a dux.

Senate

The Roman Senate was an advisory body consisting of some of the most influential citizens. In the Roman Republic, it held great authority (auctoritas in Latin), but no actual legislative power (imperium). However, as the senators were individually very influential, it was difficult to accomplish anything against the collective will of the Senate. In the Roman Republic the Censors chose new members for the Senate among the most accomplished citizens. They could also remove a senator from his office if he was found morally corrupt. Later, membership in the Senate followed from the election as a quaestor. In the Roman Empire, the Emperor appointed senators, although for much of the time of the Empire, elections were still held, and the results followed. However, this veil of democracy, created by Augustus at the beginning of the transformation from Republic to Empire, was deceiving. In reality, no one disliked by the Emperor could stand. Furthermore, when there was a competitive election, the Emperor would issue his opinion on who should be elected, usually sealing the outcome.

Military

The early Roman army was, like those of other contemporary city-states, a citizen force where the bulk of the troops fought as hoplites. The soldiers were required to supply their own arms and would return to civilian life once their service was ended. The first of the great army reformers, Camillus, reorganized the army to adopt manipular tactics and divided the infantry into three lines: hastati, principes and triarii. The middle class smallholders had traditionally been the backbone of the Roman army but, by the end of the 2nd century BC, the self-owning farmer had largely disappeared as a social class. Faced with acute manpower problems, Gaius Marius transformed the army into a fully professional force and accepted recruits from the lower classes. The last army reorganization came when Emperor Constantine I divided the army into a static defense force and a mobile field army. During the Late Empire, Rome also became increasingly dependent upon allied contingents, foederati.

External links

- [http://www.crystalinks.com/rome.html Ancient Rome info]
- [http://www.exovedate.com/ancient_timeline_one.html Ancient Roman History Timeline]
- [http://www.historylink101.com/ancient_rome.htm Ancient Rome pictures, art, and info] Link: [http://www.forumromanum.org/life/johnston_intro.html The Private Life of the Romans by Harold Whetstone Johnston]

References

Ancient sources

# "Vitae Caesarum" by Suetonius, 2nd century # "Ab urbe condita" by Titus Livius, ca. AD 5 # [http://www.uvm.edu/~rrodgers/Frontinus.html "De Aquaeductu Urbis Romae"] by Sextus Julius Frontinus (On the water management of the city of Rome, translated by R. H. Rodgers, 2003, University of Vermont) (retrieved November 22, 2005)

Pre-20th century sources

# "The History of the Decline and Fall of the Roman Empire" by Edward Gibbon, 1788

Modern sources

# "The Penguin Historical Atlas of Ancient Rome" by Chris Scarre, Penguin Books 1995 # [http://www.forumromanum.org/life/johnston_intro.html "The Private Life of the Romans"] by Harold Whetstone Johnston, 1903 (retrieved November 13, 2005) # "The Punic Wars" by Nigel Bagnall, Thomas Dunne Books 1990 # "Rooman konsulit" ("The Consuls of Rome") by Pekka Tuomisto, Karisto 2002 # "War and Peace and War : The Life Cycles of Imperial Nations" by Peter Turchin, Pearson Education/PI Press (2005) # "Cäsar" by Christian Meier, Severin und Siedler 1982 (English translation "Caesar", HarperCollins Publishers 1995) # [http://www.waterhistory.org/histories/rome/ "Waterhistory.org"], website maintained by the ([http://www.iwha.net International Water History Association]) (retrieved November 22, 2005)
- ja:古代ローマ

Roman Kingdom

King of Rome redirects here. For more information on the son of the Emperor Napoleon, see Napoleon II of France. The Roman Kingdom (Latin: Regnum Romanum) was the monarchal government for the city of Rome and its territories from its founding in 753 BC by Romulus until the expulsion of Lucius Tarquinius Superbus in 510 BC and the establishment of the Roman Republic. In Roman legend, when the Greeks waged war against the city of Troy, the Trojan prince Aeneas sailed across the Mediterranean Sea to Italy and founded Lavinium. His son Iulus went on to found the city of Alba Longa. From Alba Longa's royal family came the twins Romulus and Remus, who went on to found the city of Rome in 753 BC.

The Kings of Rome

Kings of Rome
King	Traditional Reign
Romulus	753 BC-716 BC
Numa Pompilius	715 BC-674 BC
Tullus Hostilius	673 BC-642 BC
Ancus Marcius	642 BC-617 BC
Lucius Tarquinius Priscus	616 BC-579 BC
Servius Tullius	578 BC-535 BC
Lucius Tarquinius Superbus	535 BC-510 BC/509 BC

Before the Roman Emperors and the Consuls, Rome was a monarchy governed by Kings (Latin: Rex). The Kings, excluding Romulus as the city's founder, were all elected by the people of Rome to serve for life, with none of the kings relying on military force to gain the throne. Though no reference is made to the hereditary principle in the election of the first four Kings, beginning with the fifth King Tarquinius Priscus, the royal inheritance flowed through the royal females of the deceased king. Consequently, the ancient historians state that the King was chosen on account of his virtues and not his descent. The historians of ancient Rome make it difficult to determine the powers of the King as they referred to the King with the powers of their Republican counterparts (namely the Consuls). Some modern writers believe that the supreme power of Rome resided in the hands of the people and that the king was just the chief executive for the Senate and People while others believe that the king possessed the sovereign powers and that the Senate and People had only minor checks upon his powers. What is known for certain is that the king alone possessed the right to the auspice on behalf of Rome as its chief Augur, and no public business could be performed without the will of the gods made known through auspices. The people knew the king as a mediator between them and the gods and thus viewed the king with religious awe. This made the king the head of the national religion and chief religious executive. Having the power to control the Roman calendar, he conducted all religious ceremonies and appointed lower religious offices and officers. It was Romulus who instituted the Augurs and was believed to have been the best Augur of all. Likewise, king Numa Pompilius instituted the Pontiffs and through them developed the foundations of the religious dogma of Rome. Beyond his religious authority, the king was invested with the supreme military and judicial authority through the use of Imperium. The Imperium of the king was held for life and protected him from ever being brought to trial for his actions. As being the sole owner of Imperium in Rome at the time, the king possessed unchecked military authority as the commander-in-chief of all Rome's legions. Also, the laws that kept citizens safe from the misuse of magistrates owning Imperium did not exist during the times of the king. The king's Imperium granted him both military powers as well as qualified him to pronounce legal judgment in all cases as the chief justice of Rome. Though he could assign pontiffs to act as minor judges in some cases, he had supreme authority in all cases brought before him, both civil and criminal. This made the king supreme in times of both war and peace. A council advised the king during all trials, but this council had no power to control the king's decisions. While some writers believed there was no appeal from the king's decisions, others believed that a proposal for appeal could be brought before the king by any Patrician during a meeting of the Curiate Assembly. Another power of the king was the power to either appoint or nominate all officials to offices. The king would appoint a Tribunus Celerum to serve as both the Tribune of Ramnes tribe in Rome but also as the commander of the king's personal bodyguard, similar to the Roman Emperor and the Praetorian Prefect. The king was required to appoint the Tribune upon entering office and the Tribune left office upon the king's death. The Tribune was second in rank to the king and also possessed the power to convene the Curiate Assembly and lay legislation before it. Another officer appointed by the king was the Praefectus Urbanus, which acted as the warden of the city. When the king was absent from the city, the Prefect held all of the king's powers and abilities, even to the point of being bestowed with Imperium while inside the city. The king even received the right to be the sole person to appoint Patricians to the Senate to act as Senators. Under the Kings, the Senate and Curiate Assembly had very little power and authority. The Senate and Curiate Assembly were not independent bodies possessing the right to meet together and discuss the questions of the state. They could only be called together by the king and could only discuss the matters the king laid before them. While the Curiate Assembly did have the power to pass laws when submitted by the King, the Senate was just an honorable council for the King. They could advise the King on his action but by no means could prevent him from acting. The only thing that the King could not do without the approval of the Senate was declare war against a foreign nation. The insignia of the kings of Rome where 12 lictors wielding the fasces bearing axes, the right to sit upon a Curule chair, the purple Toga Picta, red shoes, and a white diadem around the head. Of all these insignia, the most important was the purple toga.

Election of the King

Once one of the Kings died, Rome entered a period of ‘’interregum’’. The Senate would assemble and appoint an Interrex to serve an indefinite period (normally less then a year) with the sole purpose of nominating the next King of Rome. Once the Interrex found a suitable nominee to the kingship, he would bring the nominee before the Senate and the Senate would review him. If the Senate passed the nominee, the Interrex would convene the Curiate Assembly and presided as its president during the election of the King. Once proposed to the Curiate Assembly, the people of Rome could either accept or reject him. If accepted, the King-elect did not immediately enter office. Two other acts had still to take place before he was invested with the full regal authority and power. First it was necessary to obtain the divine will of the gods respecting his appointment by means of the auspices, since the King was the high priest of Rome. This ceremony was performed by an augur, who conducted the King-elect to the citadel where the augur placed him on a stone seat, while the people waited below. If found worthy of the kingship, the augur announced that the gods had given favorable tokens, thus confirming the King’s priestly character. The second act which had to be performed was the conferring of the Imperium upon the King. The Curiate Assembly’s previous vote had only determined who was to be King, and had not by that act bestowed the necessary power of the King upon him. Accordingly, the King himself proposed to the Curiate Assembly a law granting him Imperium, and the Curiate Assembly by voting in favor of the law, gave him the Imperium. The reason of this double vote of the Curiate Assembly is clear enough. The Imperium could only be conferred upon a person that the gods had found favorable. It was necessary, therefore, first to determine who was to be the person who was capable of receiving the Imperium and when the was divinely favored, then the Imperium was granted to him by a special vote. In theory, the people of Rome got to elect their leader, however the Senate had most of the control over the process.

Rome Under The Kings

The Reign of Romulus

Romulus was not only Rome's first King but also the city's founder. In 753 BC, Romulus began building the city upon the Palatine Hill. After founding Rome, he invited criminals, runaway slaves, exiles, and other undesirables by granting them asylum. In this manner, Romulus populated five of the seven hills of Rome. To provide his citizens with wives, Romulus invited the neighboring Sabine tribe to a festival where he abducted the Sabine women and brought them back to Rome (remembered as the Rape of the Sabine Women). After the ensuing war with the Sabines, Romulus brought the Sabines and Romans under one ruler. Sabine Romulus divided the people of Rome between the able bodied men and those unfit for combat. The fighting men became the Roman Legions consisting of 6000 infantry and 600 cavalry. The rest became the people of Rome and out of these people, Romulus selected 100 of the most noble men to serve as Senators in an advisory council for the King, the Roman Senate. These men he called Patricians, and they would become the Republican nobles and elite. With the union between the Romans and Sabines, Romulus added another 100 members to the Senate of Sabine birth. Also under Romulus' reign, the Comitia Curiata was instituted. To form the basic of the Comitia Curiate, Romulus divided the people of Rome into three tribes: one for Romans, a second for Sabines, and a third for all others. Each tribe elected ten representatives, known as curiae, to form a single voting unit. Romulus would convene the Curiate and lay proposals from either himself or the Senate before the Curiate for ratification. All proposals passed before the Comitia Curiate were either unanimosly supported or unanimosly defeated as the majority of curiae voting was viewed the the opinion of the the entire Curiate. After 38 years as King of Rome, Romulus had fought in several successful wars, expanding the control of Rome over all of Latium and many of the surrounding areas. Romulus also instituted the Augurs as part of the Roman religion. Romulus would be remembered as early Rome's greatest conqueror and as one of the most religious men in Roman history. After his death at the age of 54, Romulus was deified as the war god Quirinus and served not only as one of the three major gods of Rome but also as the deified likeness of the city of Rome.

The Reign of Numa Pompilius

After Romulus' strange and mysterious death, the kingship fell to Numa Pompilius. Though first unwilling to serve as King, his father convinced him to took up the position as a service to the gods. Celebrated for his natural wisdom, Numa’s reign was marked by peace and prosperity. Numa reformed the Roman calendar by adjusting it for the solar and lunar year as well as by added the months of January and February to bring the total number of months to twelve. Numa instituted several of Rome's religious rituals including the the Salii, and a flamen maioris to serve as the chief priest to Quirinus, the Flamen Quirinalis. Numa organized the area in and around Rome into districts for easier management. He is also credited for the organization of Rome’s first occupational guilds. Numa is remembered as the most religious of the Kings (surpassing even Romulus), and during his reign, he introduced the Flamens, the Vestal Virgins of Rome, the Pontiffs and the College of Pontiffs. Under his administration, temples to Vesta and Janus were contructed. Also during his reign, it was said that a shield from Jupiter fell from the sky with the fate of Rome written on it. Numa ordered eleven copies of the shield to be created and these shields became sacred to the Romans. As a peace loving and gentle man, Numa planned ideas of meckness and justise within the minds of the Romans. The doors to the Temple of Janus were never open a sinlge day as Numa waged no wars during his entire four decades of rule. He would reign for 41 years as King and would die a natural, peaceful death.

The Reign of Tullus Hostilius

Tullus Hostilius was much like Romulus in his war like behavior and completely unlike Numa in his lack of respect for the gods. Tullus waged war against Alba Longa, Fidenae, and Veii, thus granting Rome even greater territory and power. It was during Tullus' reign that the city of Alba Longa was completely destroyed and Tullus enslaved the population and sent them back to Rome. Tullus desired war so much that he even waged another war against the Sabines. With the coming of Tullus’ reign, the Romans lost their desire for peace. Tullus fought so many wars that he completely neglected the worship of the gods. Legend has it that because of this, a plague infected the city, and the Tullus himself was among the infected. When Tullus called upon Jupiter and begged assistance, Jupiter responded with a bolt of lightning that burned the King and his house to ashes. Despite his war-like nature, Tullus Hostilius selected and represented the third group of people to make up Rome’s Patrician class consisting of those who had come to Rome seeking asylum and a new life. He also constructed a new home for the Senate, the Curia, which survived for over 500 years after his death. His reign lasted for 31 years.

The Reign of Ancus Marcius

Following Tullus’ mysterious death, the Romans elected a peaceful and religious king in his place. The king they elected was Numa’s grandson, Ancus Marcius. Much like his grandfather, Ancus did little to expand the borders of Rome and only fought war when his territories needed defending. He also built an aqueduct, the Aqua Marcia, and built Rome's first prison on the Capitoline Hill. During his reign, the Janiculum Hill on the western bank was fortified to further protect Rome and also build the first bridge across the Tiber River. He would also found Rome’s port of Ostia on the Tyrrhenian Sea and establish Rome’s first salt works. During his reign, Rome's size increased as Ancus used diplomacy to peacefully join some of the smaller, surrounding city into alliance with Rome. Through this method, he completed the conquest of the Latins and relocated them to the Aventine Hill, thus forming the Plebian class of Romans. He would die a natural death, like his grandfather before him, after 25 years as King and would be remembered as one of Rome’s greatest Pontiffs.

The Reign of Tarquinius Priscus

Tarquinius Priscus was not only Rome’s fifth King but also the first of Etruscan birth. After immigrating to Rome, he found favor in Ancus, who later adopted him as his son. Upon becoming King, he waged wars against the Sabines and Etruscans, which doubled the size of Rome and brought great treasures to the city. One of his first reforms was to add 100 new members to the Senate from the conquered Etruscan tribes, bringing the total number of Senators to 300. He used the booty Rome acquired from the conquests to build great monuments for Rome. Among these were Rome’s great sewer systems, which he used to drain the swamp-like area between the Seven Hills of Rome. In the swamp’s place, he began what would become the Roman Forum. He also instituted the founding of the Roman Games. The most famous of his great building projects is the Circus Maximus, a giant stadium used for chariot races which, to this day, remains the largest stadium in the world. Priscus followed up the Circus Maximus by beginning a temple-fortress to the god Jupiter upon the Capitoline Hill. Unfortunately, he was killed after 38 years as King at the hands of Ancus Marcius’ sons before it could be completed. His reign is best remembered introducing the Rome symbols of military and civil offices as well as the introduction of the Roman Triumph, being the first Roman to celebrate one.

The Reign of Servius Tullius

Roman Triumph Following Priscus’ death, his son-in-law Servius Tullius succeeded him to the throne, the second King of Etruscan birth to rule Rome. Like his father-in-law before him, Servius fought successful wars against the Etruscans. He used the treasure from the campaigns to build the first walls to fully encompass the Seven Hills of Rome, the Pomerium. He also brought about reforms within the Roman army. He was renowned for implementing a new constitution for the Romans, further developing the citizen classes. He instituted the world’s first census which divided the people of Rome into five economic classes, and formed the Century Assembly. He also used his census to divide the people within Rome into four urban tribes based upon location within the city, establishing the Tribal Assembly. His reign is also given credit for building the temple to Diana on the Aventine Hill. Servius’ reforms brought about a major change in Roman life: voting rights were now based upon economic wealth, transferring much of the power into the hands of the Roman elite. However, as time passed, Servius increasingly favored the most impoverished people in order to obtain favors from the plebs. His legislation was very distasteful to the patrician order. Tullius’s reign of 44 years was brought to an end after his assassination in a conspiracy lead by his own daughter Tullia and her husband Tarquinius Superbus.

The Reign of Tarquinius Superbus

The seventh and final King of Rome was Tarquinius Superbus. As the son of Priscus and the son-in-law of Servius, Tarquinius was also of Etruscan birth. It was also during his reign that the Etruscans reached their apex of power. Unlike any other King before him, Tarquinius used violence, murder, and terrorism to maintain control over Rome. He repealed many of the earlier constitutional reforms set down by his predecessors. The only thing of any real good he did for Rome was the completion of the temple to Jupiter started by his father Priscus. Tarquinius removed and destroyed all the Sabine shrines and alters from the Tarpeian Rock, enraging the people of Rome. The people would no longer tolerate his tyrannical rule when he allowed the rape of Lucretia, a Patrican Roman, at the hands of his own son. Lucretia’s kinsman, Lucius Junius Brutus (ancestor to Marcus Brutus), summoned the Senate and had Tarquinius and the monarchy expelled from Rome in 510 BC. After Tarquinius’ expulsion, the Senate voted to never again allow the rule of a King and reformed Rome into a Republican government in 509 BC. Lucius Junius Brutus and Lucius Tarquinius Collatinus, a member of the Tarquin family and Lucretia's widower, went on to become the first Consuls of Rome’s new government. This new government would lead the Romans to conqueror most of the Mediterranean World and would survive for the next five hundred years until the rise of Julius Caesar and Caesar Augustus.

Public Offices after the Monarchy

To replace the leadership of the kings, a new office was created with the title of Consul. Initially, the Consuls possessed all of the king’s powers in the form of two men, elected for a one-year term, who could veto each other’s actions. Later, the Consuls’ powers were broken down further by adding other magistrates that each held a small portion of the king’s original powers. First among these was the Praetor, which removed the Consuls’s judicial authority from them. Next came the Censor, which stripped from the Consuls the power to conduct the census. Nine years after the expulsion of Tarquinius, the Romans instituted the Dictatorship. This Dictator was given complete authority over all of Rome’s civil and military matters and there was no appeal from his decisions. His power was so absolute that the Romans only dared to appoint a Dictator in times of severe emergencies, and the sole thing that kept this Dictator from becoming another king of Rome was his six-month term limit. The king's religious powers were given to two new offices: the Rex Sacrorum and the Pontifex Maximus. The Rex Sacrorum was the de jure highest religious official for the Republic. His sole task was to make the annual sacrifice to Jupiter, a priviledge that had been previously reserved for the king. The Pontifex Maximus, however, was the de facto highest religious official, who held most of the king’s religious authority. He had the power to appoint all Vestal Virgins, Flamens, Pontiffs, and even the Rex Sacrorum himself. By the beginning of the 1st Century BC, the Rex Sacrorum was all but forgotten and the Pontifex Maximus given almost complete religious authority over the Roman religion.

Return of the monarchal system

With the ascent of Gaius Julius Caesar and his adoptive son Caesar Augustus, the powers of the king almost returned. Gaius Julius Caesar was elected both Pontifex Maximus and Dictator for life, which gave him even more powers than the of the ancient kings of old. After his assassination on the Ides of March 44 BC, Caesar Augustus gained the power of Consular Imperium and the powers of the Tribune of the People combined with the position of Pontifex Maximus and Princeps Senatus made him king-like. What finally changed Rome back into a monarchal system, however, was Augustus gaining the power to appoint a successor with all of his priviledges and honours. With that power, the Roman Republic ceased to exist and the monarchs returned as Roman Emperors, to rule over what had de facto become the Roman Empire.

External links

- [http://www.suppressedhistories.net/secret_history/patriapotestas.html Patria Potestas]: a view of suppressed matrilinearity in the early legends of Rome
- [http://www.roman-empire.net/kings/kings-index.html The Kings of Rome] Category:History of Rome Rome Kings Rome Kings Category:Roman Kingdom ja:王政ローマ

Byzantine Empire

The Byzantine Empire is the term conventionally used to describe the Greek-speaking Roman Empire during the Middle Ages, centered at its capital in Constantinople. In certain specific contexts, usually referring to the time before the fall of the Western Roman Empire, it is also often referred to as the Eastern Roman Empire. There is no consensus on the starting date of the Byzantine period. Some place it during the reign of Diocletian (284-305) due to the administrative reforms he introduced, dividing the empire into a pars Orientis and a pars Occidentis. Others place it during the reign of Theodosius I (379-395) and Christendom's victory over paganism, or, following his death in 395, with the division of the empire into western and eastern halves. Others place it yet further in 476, when the last western emperor, Romulus Augustus, was forced to abdicate, thus leaving to the emperor in the Greek East sole imperial authority. In any case, the changeover was gradual and by 330, when Constantine I inaugurated his new capital, the process of Hellenization and Christianization was well underway.

The term "Byzantine Empire"

Main article: Names of the Greeks The name Byzantine Empire is derived from the original Greek name for Constantinople; Byzantium. The name is a modern term and would have been alien to its contemporaries. The Empire's native Greek name was Romanía or Basileía Romaíon, a direct translation of the Latin name of the Roman Empire, Imperium Romanorum. The term Byzantine Empire was invented in 1557, about a century after the fall of Constantinople by German historian Hieronymus Wolf, who introduced a system of Byzantine historiography in his work Corpus Historiae Byzantinae in order to distinguish ancient Roman from medieval Greek history without drawing attention to their ancient predecessors. Standardization of the term did not occur until the 18th century, when French authors such as Montesquieu began to popularize it. Hieronymus himself was influenced by the rift caused by the 9th century dispute between Romans (Byzantines as we render them today) and Franks, who, under Charlemagne's newly formed empire, and in concert with the Pope, attempted to legitimize their conquests by claiming inheritance of Roman rights in Italy thereby renouncing their eastern neighbours as true Romans. The Donation of Constantine, one of the most famous forged documents in history, played a crucial role in this. Henceforth, it was fixed policy in the West to refer to the emperor in Constantinople not by the usual "Imperator Romanorum" (Emperor of the Romans) which was now reserved for the Frankish monarch, but as "Imperator Graecorum" (Emperor of the Greeks) and the land as "Imperium Graecorum", "Graecia", "Terra Graecorum" or even "Imperium Constantinopolitanus". This served as a precedent for Wolf who was motivated, at least partly, to re-interpret Roman history in different terms. Nevertheless, this was not intended in a demeaning manner since he ascribed his changes to historiography and not history itself. Later, a derogatory use of 'Byzantine' was developed.

Identity

"Byzantium may be defined as a multi-ethnic empire that emerged as a Christian empire, soon comprised the Hellenized empire of the East and ended its thousand year history, in 1453, as a Greek Orthodox state: An empire that became a nation, almost by the modern meaning of the word".¹ In the centuries following the Arab and Lombard conquests in the 7th century, its multi-ethnic (albeit not multi-national) nature remained even though its constituent parts in the Balkans and Asia Minor contained an overwhelmingly large Greek population. Ethnic minorities and sizeable communities of religious heretics often lived on or near the borderlands, the Armenians being the only sizeable one. Byzantines identified themselves as Romans (Ρωμαιοί - Romans) which had already become a synonym for a Hellene (Έλλην - Greek). Also, the Byzantines were developing a national consciousness as residents of Ρωμανία (Romania, as the Byzantine state and its world were called). This nationalist awareness is reflected in literature, particularly in the acritic songs, where frontiersmen (ακρίτες) are praised for defending their country against invaders, of which most famous is the heroic or epic poem Digenis Acritas. The official dissolution of the Byzantine state in the 15th century did not immediately undo Byzantine society. During the Ottoman occupation Greeks continued to identify themselves as both Ρωμαιοί (Romans) and Έλληνες (Hellenes), a trait that survived into the early 20th century and still persists today in modern Greece, albeit the former has now retreated to a secondary folkish name rather than a national synonym as in the past.

Origin

Greece, Illyricum and Oriens, roughly analogous to the four Tetrarchs' zones of influence after Diocletian's reforms.]] Caracalla's decree in 212, the Constitutio Antoniniana, extended citizenship outside of Italy to all free adult males in the entire Roman Empire, effectively raising provincial populations to equal status with the city of Rome itself. The importance of this decree is historical rather than political. It set the basis for integration where the economic and judicial mechanisms of the state could be applied around the entire Mediterranean as was once done from Latium into all of Italy. Of course, integration did not take place uniformly. Societies already integrated with Rome such as Greece were favored by this decree, compared with those far away, too poor or just too alien such as Britain, Palestine or Egypt. The division of the Empire began with the Tetrarchy (quadrumvirate) in the late 3rd century with Emperor Diocletian, as an institution intended to more efficiently control the vast Roman Empire. He split the Empire in half, with two emperors (Augusti) ruling from Italy and Greece, each having as co-emperor a younger colleague of their own (Caesares). After Diocletian's voluntary abandonment of the throne, the Tetrarchic system began soon to crumble: the division continued in some form into the 4th century until 324 when Constantine the Great killed his last rival and became the sole emperor. Constantine decided to found a new capital for himself and chose Byzantium for that purpose. The rebuilding process was completed in 330. 330 Constantine renamed the city Nova Roma, but the populace would commonly call it Constantinople (in Greek, Κωνσταντινούπολις, Constantinoúpolis, meaning Constantine's City). This new capital became the centre of his administration. Constantine deprived the single preatorian prefect of his civil functions, introducing regional prefects with civil authority. During the 4th century, four great "regional prefectures" were also created. Constantine was also probably the first Christian emperor. The religion which had been persecuted under Diocletian became a "permitted religion", and steadily increased his power as years passed, apart from a short-lived return to pagan predominance with emperor Julian. Although the empire was not yet "Byzantine" under Constantine, Christianity would become one of the defining characteristics of the Byzantine Empire, as opposed to the pagan Roman Empire. Constantine also introduced a new stable gold coin, the solidus, which was to become the standard coin for centuries, not only in Byzantine Empire. Another defining moment in the history of the Roman/Byzantine Empire was the Battle of Adrianople in 378 in which the Emperor Valens and the best of the remaining Roman legions were killed by the Visigoths. This defeat has been proposed by some authorities as one possible date for dividing the ancient and medieval worlds. The Roman Empire was divided further by Valens' successor Theodosius I (also called "the Great"), who had ruled both parts since 392: following the dynastic principle well established by Constantine, in 395 Theodosius gave the two halves to his two sons Arcadius and Honorius; Arcadius became ruler of the eastern half, with his capital in Constantinople, and Honorius became ruler of the western half, with his capital in Ravenna. Theodosius was the last Roman emperor whose authority covered the entire traditional extent of the Roman Empire. At this point, it is common to refer to the empire as "Eastern Roman" rather than "Byzantine."

Early history

The Eastern Roman Empire was largely spared the difficulties of the west in the 3rd and 4th centuries (see Crisis of the Third Century) in part because urban culture was better established there and the initial invasions were attracted to the wealth of Rome. Throughout the 5th century, various invasions conquered the western half of the Roman Empire and at best only demanded tribute from the eastern half. Theodosius II fortified the walls of Constantinople, leaving the city impenetrable to attacks: it was to be preserved from foreign conquest until 1204. To spare the Eastern Roman Empire from the invasion of the Huns of Attila, Theodosius gave them subsidies of gold. Moreover, he favored merchants living in Constantinople who traded with the barbarians. His successor, Marcian, refused to continue to pay the great sum. However, Attila had already diverted his attention from the Western Roman Empire and died in 453 after the Battle of Chalons. The Hunnic Empire collapsed and Constantinople was free from the menace of Attila. This started a profitable relationship between the Eastern Roman Empire and the remaining Huns. The Huns would eventually fight as mercenaries in Byzantine armies during the following centuries. At the time since the fall of Attila, the true chief in Constantinople was the Alan general Aspar. Leo I managed to free himself from the influence of the barbarian chief favouring the rise of the Isauri, a crude semi-barbarian tribe living in Roman territory, in southern Anatolia. Aspar and his son Ardabur were murdered in a riot in 471, and henceforth, Constantinople became free from foreign influences for centuries. Leo was also the first emperor to receive the crown not from a general or an officer, as evident in the Roman tradition, but from the hands of the patriarch of Constantinople. This habit became mandatory as time passed, and in the Middle Ages, the religious characteristic of the coronation had totally substituted the old form. The first Isaurian emperor was Tarasicodissa, who was married to Leo's daughter Ariadne in 466, and ruled as Zeno I after the death of Leo I's son, Leo II (autumn of 474). Zeno was the emperor when the Western Roman Empire finally collapsed in 476 and the barbarian general Odoacer deposed Emperor Romulus Augustus without replacing him with another puppet. In 468, an attempt was made by Leo I to conquer North Africa again from the Vandals had failed. This showed that the Eastern Roman Empire had feeble military capabilities. At that time, the Western Roman Empire was already restricted to Italy (Britain had fallen to Angles and Saxons, Spain fell to the Visigoths, Africa fell to the Vandals and Gaul fell to the Franks). To recover Italy, Zeno could only negotiate with the Ostrogoths of Theodoric who had been settled in Moesia. He sent the barbarian king in Italy as magister militum per Italiam ("chief of staff for Italy"). Since the fall of Odoacer in 493, Theodoric, who had lived in Constantinople during his youth, ruled over Italy on his own while maintaining a mere formal obedience to Zeno. He revealed himself as the most powerful Germanic king of that age, but his successors were greatly inferior to him and their kingdom of Italy started to decline in the 530s. In 475, Zeno was deposed by a plot to elevate Basiliscus (the general defeated in 468) to the throne. However, Zeno was again emperor twenty months later. Yet, Zeno had to face the threat coming from his Isaurian former official Illo and the other Isaurian, Leontius, who was also elected rival emperor. Isaurian prominence ended when an aged civil officer of Roman origin, Anastasius I, became emperor in 491 and after a long war defeated them in 498. Anastasius revealed himself to be an energetic reformer and an able administrator. He perfected Constantine I's coin system by definitively setting the weight of the copper follis, the coin used in most everyday transactions. He also reformed the tax system in which the State Treasury contained the enormous sum of 320,000 pounds of gold when he died.

The age of Justinian I

The reign of Justinian I, which began in 527, saw a period of extensive imperial conquests of former Roman territories (indicated in green on the map below). The 6th century also saw the beginning of a long series of conflicts with the Byzantine Empire's traditional early enemies, such as the Persians, Slavs and Bulgars. Theological crises, such as the question of Monophysitism, also dominated the empire. Justinian I had perhaps already exerted effective control during the reign of his predecessor, Justin I (518-527). Justin I was a former officer in the imperial army who had been chief of the guards to Anastasius I, and had been proclaimed emperor (when almost 70) after Anastasius' death. Justinian was the son of a peasant from Illyricum, but was also a nephew of Justin. Justinian was later adopted as Justin's son. Justinian would become one of the most refined people of his century, inspired by the dream to re-establish Roman rule over all the Mediterranean world. He reformed the administration and the law, and with the help of brilliant generals such as Belisarius and Narses, he temporarily regained some of the lost Roman provinces in the west, conquering much of Italy, North Africa, and a small area in southern Spain. In 532, Justinian secured for the Eastern Roman Empire peace on the eastern frontier by signing an "eternal peace" treaty with the Sassanid Persian king Khosrau I. However, this required in exchange a payment of a huge annual tribute of gold. Justinian's conquests in the west began in 533 when Belisarius was sent to reclaim the former province of North Africa with a small army of 18,000 men who were mainly mercenaries. Whereas an earlier expedition in 468 had been a failure, this new venture was successful. The kingdom of the Vandals at Carthage lacked the strength of former times under King Gaiseric and the Vandals surrendered after a couple of battles against Belisarius' forces. General Belisarius returned to a Roman triumph in Constantinople with the last Vandal king, Gelimer, as his prisoner. However, the reconquest of North Africa would take a few more years to stabilize. It was not until 548 that the main local independent tribes were entirely subdued. 548 In 535, Justinian I launched his most ambitious campaign, the reconquest of Italy. At the time, Italy was still ruled by the Ostrogoths. He dispatched an army to march overland from Dalmatia while the main contingent, transported on ships and again under the command of General Belisarius, disembarked in Sicily and conquered the island without much difficulty. The marches on the Italian mainland were initially victorious and the major cities, including Naples, Rome and the capital Ravenna, fell one after the other. The Goths were seemingly defeated and Belisarius was recalled to Constantinople in 541 by Justinian. Belisarius brought with him to Constantinople the Ostrogoth king Witiges as a prisoner in chains. However, the Ostrogoths and their supporters were soon reunited under the energetic command of Totila. The ensuing Gothic Wars were an exhausting series of sieges, battles and retreats which consumed almost all the Byzantine and Italian fiscal resources, impoverishing much of the countryside. Belisarius was recalled by Justinian, who had lost trust in his preferred commander. At a certain point, the Byzantines seemed to be on the verge of losing all the positions they had gained. After having neglected to provide sufficient financial and logistical support to the desperate troops under Belisarius' former command, in the summer of 552 Justinian gathered a massive army of 35,000 men (mostly Asian and Germanic mercenaries) to contribute to the war effort. The astute and diplomatic eunuch Narses was chosen for the command. Totila was crushed and killed at the Busta Gallorum. Totila's successor, Teias, was likewise defeated at the Battle of Mons Lactarius (central Italy, October 552). Despite continuing resistance from a few Goth garrisons, and two subsequent invasions by the Franks and Alamanni, the war for the reconquest of the Italian peninsula came to an end. Justinian's program of conquest was further extended in 554 when a Byzantine army managed to seize a small part of Spain from the Visigoths. All the main Mediterranean islands were also now under Byzantine control. Aside from these conquests, Justinian updated the ancient Roman legal code in the new Corpus Juris Civilis. Even though the laws were still written in Latin, the language itself was becoming archaic and poorly understood even by those who wrote the new code. Under Justinian's reign, the Church of Hagia Sofia ("Holy Wisdom") was constructed in the 530s. This church would become the center of Byzantine religious life and the center of the Eastern Orthodox form of Christianity. The 6th century was also a time of flourishing culture and even though Justinian closed the university at Athens, the Eastern Roman Empire produced notable people such as the epic poet Nonnus, the lyric poet Paul the Silentiary, the historian Procopius, the natural philosopher John Philoponos and others. The conquests in the west meant that the other parts of the Eastern Roman Empire were left almost unguarded even though Justinian was a great builder of fortifications in Byzantine territories throughout his reign. Khosrau I of Persia had, as early as 540, broken the pact previously signed with Justinian and destroyed Antiochia and Armenia. The only way Justinian could forestall him was to increase the sum he paid to Khosrau I every year. The Balkans were subjected to repeated incursions where Slavs had first crossed the imperial frontiers during the reign of Justin I. The Slavs took advantage of the sparsely-deployed Byzantine troops and pressed on as far as the Gulf of Corinth. The Kutrigur Bulgars had also attacked in 540. The Slavs invaded Thrace in 545 and in 548 assaulted Dyrrachium, an important port on the Adriatic Sea. In 550, the Sclaveni pushed on as far to reach within 65 kilometers of Constantinople itself. In 559, the Eastern Roman Empire found itself unable to repel a great invasion of Kutrigurs and Sclaveni. Divided in three columns, the invaders reached Thermopylae, the Gallipoli peninsula and the suburbs of Constantinople. The Slavs feared the intact power of the Danube Roman fleet and of the Utigurs (paid by the Romans themselves) more than the resistance of the ill-prepared Byzantine imperial army. This time the Eastern Roman Empire was safe, but in the following years the Roman suzerainty in the Balkans was to be almost totally overwhelmed. Soon after the death of Justinian in 565, the Germanic Lombards, a former imperial foederati tribe, invaded and conquered much of Italy. The Visigoths conquered Cordoba, the main Byzantine city in Spain, first in 572 and then definitively in 584. The last Byzantine strongholds in Spain were swept away twenty years later. The Turks emerged i