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Speyer

Speyer

Speyer (English formerly Spires) is a city in Germany (Rhineland-Palatinate) with approx. 50000 inhabitants, located on the Rhine river. It lies 25 km south of Ludwigshafen and Mannheim. Mannheim

History

Archaeological data suggests that the site of the city was originally inhabited by Celts around 500 BC. Under the Romans the city was known as Augusto Nemetum and during the Middle Ages it was a place of considerable importance, 29 imperial diets having been held within its walls.
- In 10 BC, the first Roman military camp is established (situated between the city hall and the episcopal palace).
- In 346 a bishop for the town is mentioned for the first time.
- In 496 or 506 the name "Spira" first occurs.
- In 1030, emperor Conrad II starts the construction of Speyer cathedral, today one of the UNESCO World Heritage Sites.
- In 1076, emperor Henry IV embarks from Speyer, his favourite town, for Canossa.
- In 1294 the bishop loses most of his previous rights, and from now on Speyer is a free city of the Holy Roman Empire.
- Between 1527 and 1689 Speyer is the seat of the Imperial Chamber Court (Reichskammergericht).
- In 1526 at the Diet of Speyer, interim toleration of Lutheran teaching and worship is decreed.
- In 1529 at another Diet of Speyer, the Lutheran states of the empire protest against the anti-Reformation resolutions (hence the term Protestantism.)
- In 1689, the city is heavily damaged by French troops.
- Between 1792 and 1814 Speyer is under French jurisdiction.
- In 1816 Speyer becomes the seat of administration of the Palatinate and of the government of the Rhine District of Bavaria (later called the Bavarian Palatinate), and remains so until the end of World War Two.
- Between 1883 and 1904 the Memorial Church is built in remembrance of the Protestation of 1529.
- In 1947 the State Academy of Administrative Science is founded (later renamed [http://www.dhv-speyer.de/ENGL/ German University of Administrative Sciences Speyer]).
- 1990 2000th anniversary of Speyer.

Famous sons of the city

- Johann Joachim Becher (1635-1682)
- Anselm Feuerbach (1829-1880)
- Karl Haas (1915-2005)
- Henry Villard (1835-1900)
- Hans Purrmann (1880-1966)

External links

- [http://www.speyer.de/de/tourist?switch_language=en speyer.de] the city website (partly in English)
- [http://www.museum.speyer.de/dasmuseumengl.htm museum.speyer.de] Historical Museum of the Palatinate (in English)
- [http://www.dom-speyer.de/ dom-speyer.de] website of Speyer Cathedral (in German) Category:Towns in Rhineland-Palatinate

City

:For alternate meanings see city (disambiguation) A city is an urban area that is differentiated from a town, village, or hamlet by size, population density, importance, or legal status.

Introduction

In most parts of the world, cities are generally substantial and nearly always have an urban core, but in the United States many incorporated areas which have a very modest population, or a suburban or even mostly rural character, are designated as cities. City can also be a synonym for "downtown" or a "city centre". A city usually consists of residential, industrial and business areas together with administrative functions which may relate to a wider geographical area. A large share of a city's area is primarily taken up by housing, which is then supported by infrastructure such roads, streets and often public transport routes such as a subway or a metro rail system. Lakes and rivers may be the only undeveloped areas within the city. The study of cities is covered extensively in human geography. "The city is a human habitat that allows people to form relations with others at various levels of intimacy while remaining entirely anonymous." (This definition was the subject of an exhibition at the Israeli pavilion at the 2000 Venice Biennale of architecture)

The difference between towns and cities

The difference between towns and cities is differently understood in different parts of the English speaking world. There is no one standard international definition of a city: the term may be used either for a town possessing city status; for an urban locality exceeding an arbitrary population size; for a town dominating other towns with particular regional economic or administrative significance. Although city can refer to an agglomeration including suburban and satellite areas, the term is not appropriate for a conurbation (cluster) of distinct urban places, nor for a wider metropolitan area including more than one city, each acting as a focus for parts of the area. In the United Kingdom, a city is a town which has been known as a city since time immemorial, or which has received city status by royal charter — which is normally granted on the basis of size, importance or royal connection (traditional pointers have been whether the town has a cathedral or a university). Some cathedral cities, for example St. David's in Wales, are quite small, and may not be known as cities in common parlance. (See the City status in the United Kingdom.) A similar system existed in the medieval Low Countries where a landlord would grant settlements certain privileges (city rights) that settlements without city rights didn't have. This include the privilege to put up city walls, hold markets or set up a judicial court. In Australia and New Zealand, city is used to refer both to units of local government, and as a synonym for urban area. For instance the [http://www.southperth.wa.gov.au City of South Perth] is part of the urban area known as Perth, commonly described as a city. On the other hand, Gisborne in New Zealand is known as the first city to see the sun, despite being administered by a district council, not a city council. An interesting phenomenon in American English is the generalisation of the term city to all settlements. Britons may be bemused by forms with fields headed, not Town and Postal code, but City and ZIP, even though the person needing to fill it in could be living in a city, a town without city status, or even a village or hamlet. In turn, many Americans often talk of "City Halls" when referring to town halls in quite small European towns and villages. Strangely, even though Americans are well aware that "village" means something smaller than a town, the word has often been co-opted by enterprising developers to make their projects sound welcoming and friendly. The result are so-called villages with 20 and 30-story high-rises, like Westwood Village in Los Angeles.

Geography

Westwood Village, of around 1550. The city is completely surrounded by a city wall and defensive canal. The square shape is inspired by Jerusalem.]] The geographies of cities, both physical and human, are diverse. Often cities will either be coastal and have a harbour or be situated near a river giving economic advantage. Water transports on rivers and oceans were (and in most cases still are) cheaper and more efficient than road transport over long distances. Older European cities often have historically intact central areas where the streets are jumbled together, seemingly without a structural plan. This quality is a legacy of earlier unplanned or organic development, and is often perceived by today's tourists to be picturesque. Modern city planning has seen many different schemes for how a city should look. The most commonly seen pattern is the grid, almost a rule in parts of the United States, and used for thousands of years in China. Derry was the first ever planned city in Ireland, begun in 1613, with the walls being completed 5 years later in 1618. The central diamond within a walled city with four gates was thought to be a good design for defence. The grid pattern chosen was subsequently much copied in the colonies of British North America [http://worldfacts.us/UK-Londonderry.htm]. However, the grid has been used for a long time in history. The Greeks gave their colonies around the Mediterranian often with a grid. One of the best examples around is the city of Priene. This city even had it's different districts. Much like modern city planning today. Also in de Medival times we see a preference for lineair planning. Good examples are the cities establish in the south of France by various rulers. And city expantions in old Dutch and Flanders cities. Other forms may include a radial structure in which main roads converge on a central point, often the effect of successive growth over long time with concentric traces of town walls and citadels - recently supplemented by ring-roads that take traffic around the edge of a town. Many Dutch cities are structured that way: a central square surrounded by a concentric canals. Every city expansion would imply a new circle (canals + town walls). In cities like Amsterdam and Haarlem this pattern is still clearly visible.

History of cities

Towns and cities have a long history, although opinions vary on whether any particular ancient settlement can be considered to be a city. The first true towns are sometimes considered to be large settlements where the inhabitants were no longer simply farmers of the surrounding area, but began to take on specialized occupations, and where to trade, food storage and power was centralized. Societies that live in cities are often called civilizations. By this definition, the first towns we know of were located in Mesopotamia, such as Ur, and along the Nile, the Indus Valley Civilization and China. Before this time it was rare for settlements to reach significant size, although there were exceptions such as Jericho, Çatalhöyük and Mehrgarh. The growth of ancient and medieval empires led to ever greater capital cities and seats of provincial administration, with ancient Rome, its eastern successor Constantinople and successive Chinese and later Indian capitals approaching or exceeding the half-million population level. It is estimated that ancient Rome population exceeded one million people by the end of the last century BCE, which is considered the only city to reach that number until the Industrial Revolution, however, Alexandria population was close to one million at the same time. Similar large administrative, commercial, industrial and ceremonial centres emerged in other areas, though on a smaller scale. During the European Middle Ages, a town was as much a political entity as a collection of houses. City residence brought freedom from customary rural obligations to lord and community: "Stadtluft macht frei" ("City air makes you free") was a saying in Germany. In Continental Europe cities with a legislature of their own wasn't unheard of, the laws for towns as a rule other than for the countryside, the lord of a town often being another than for surrounding land. In the Holy Roman Empire (i.e. medieval Germany and Italy) some cities had no other lord than the emperor. In exceptional cases like Venice, Genoa or Lübeck, cities themselves became powerful states, sometimes taking surrounding areas under their control or establishing extensive maritime empires. Similar phenomena existed elsewhere, as in the case of Sakai, which enjoyed a considerable autonomy in late medieval Japan. Most towns remained far smaller places, so that in 1500 only some two dozen places in the world contained more than 100,000 inhabitants: as late as 1700 there were fewer than forty, a figure which would rise thereafter to 300 in 1900. A small city of the early modern period might contain as few as 10,000 inhabitants, a town far fewer still. While the city-states, or poleis, of the Mediterranean and Baltic Sea languished from the 16th century, Europe's larger capitals benefited from the growth of commerce following the emergence of an Atlantic economy fuelled by the silver of Peru. By the 18th century, London and Paris rivalled the well-developed regionally-traditional capital cities of Baghdad, Beijing, Istanbul, Kyoto and Venice. The growth of modern industry from the late 18th century onward led to massive urbanization and the rise of new great cities, first in Europe and then in other regions, as new opportunities brought huge numbers of migrants from rural communities into urban areas. In the Great Depression of the 1930s cities were hard hit by unemployment, especially those with a base in heavy industry. Today the world's population is about half urban, with millions still streaming annually into the growing cities of Asia, Africa and Latin America.

Modern conceptions

Traditional approach

A universal linear approach to cities has been in place and accepted for a long time. As this approach falls short of explaining a number of aspects of city life, such as the diversity between cities, new ways have been sought. Influenced by post-structuralist thinking a new approach was born: using spatial thinking it is possible to not only fill the gaps, but indeed replace the old completely. Three characteristics have been identified as defining a city: the number of people to area (density), the networks of the city, as well as a particular way of life. None of these characteristics alone is enough to make a place a city. Until recently cities were almost exclusively viewed as part of a single, linear line of development. Starting with the Greek city-state, this linear approach placed each city somewhere, and it was believed that it was only a matter of time until the next stage along the prescript path of advancement was reached. For each stage an exemplar was identified. Step by step from Athens onwards to Venice and London, Los Angeles seemed to be the ultimate stage of a postmodern city. Such an approach regarded a city as a single static entity, which could be studied disconnected in time and space. This leads to a theoretical framework with little connection to real cities, but these were simply seen as less clear examples. In spite of apparent shortcomings, this approach is still very commonplace in respected and popular publications.

Shortcomings

Despite its wide acceptance this traditional approach to cities had serious shortcomings. Firstly, leaving the latest stage aside, it was completely eurocentric. It was believed that every city in the world could be compared with a past stage in the history of one European city. Secondly, there was no real explanation when and how changes occurred, how another stage in the line of development was achieved. There seemed no need to follow the changes of one city, but instead attention was turned to another exemplar. Thirdly, the disconnected view of cities is problematic. It implies that history, culture and connections of a place do not influence a place, which is questionable. Some thinkers argue that a history ignoring connections is necessary incomplete. Fourthly, the traditional approach failed to define what makes a city. It is unclear why one place is regarded as a city while another one is not. Lewis Mumford argued in 1937 for a social dimension, describing cities as geographical plexuses. Finally, viewing cities as a single body misses modern conceptions that there is more than one story to a place. The city of an aristocrat will surely differ from that of a slave. This also reflects a shift away from one single history of the powerful élites (often referred to as city élites) to a multidimensional perception of history. The notion of city rhythms has been introduced to highlight the different aspects of city life... The term city can be used to mean either an area of contiguous urbanization or a particular municipality (an [http://www.demographia.com/db-world-muni.htm area within the political borders of an incorporated municipality]). There is a substantial variation in municipalities around the world. The largest municipality, Chongqing, is approximately the same size as the state of Indiana and contains much more rural territory than continuous urbanization. In most cases, however, the continuous urbanization popularly thought of as the city extends well beyond the boundaries of the core incorporated city.

Modern approach

As a modern approach to cities, urban thinking analyzes various issues that arise in urban areas. It focuses largely upon connections and internal divisions which helps create a better understanding of the dynamics of cities. Using such spatial thinking, it is possible to understand various aspects for which the traditional approach did not provide an adequate explanation. One important aspect of spatial thinking is looking at the connections of a city. Such connections allow one to understand the unique character of a place. Rather than treating all cities the same, places are seen as interconnected through networks of culture, economics, trade or history. So while London and Tokyo are economically linked through stock markets, Graz and Stockholm are linked via the Cultural Capital of Europe. These networks overlap and are concentrated in cities. Arguably this concentration of networks creates a unique feeling of a place. Such networks, however, do not only link cities with cities, but also a city to its surroundings. The notion of a city footprint reflects the idea that a city on its own is not sustainable: it depends on produce from its surroundings, it needs trade links and other connections for economic viability. Looking at networks, it becomes possible to explain the rise and fall of cities. This has to do with the changing importance of connections and is maybe best illustrated with the arrival of Spanish colonizers in America. Within a short time, connections to Madrid became more important than connections to the former centre Tenochtitlán. The concentration of networks in cities can be used as an explanation of urbanization. It is the access to certain networks that attracts people. As various networks spatially run together in a confined area, people gather in cities. At the same time, this concentration of people means the introduction of new networks, such as social links, increasing the creation of new possibilities within cities. Urban social movements are a direct result of this possibility of making new connections. It is this openness to new connections that makes cities both attractive and to a certain degree unpredictable. Another important aspect of modern urban thinking is looking at the divisions within a city. This internal differentiation is linked to the external connections of a city. As places of meeting histories, cities are hybrid and heterogeneous. Hybrid they are as the connections which link places are bilateral, involving giving and taking in both directions. Heterogeneous they are because of the dynamism of cities. New encounters are ongoing processes where social relations and differences are constantly negotiated and shaped, reflecting the unequal power involved. Neither the internal differentiations nor the connections and networks of a place on their own define a city. Internal divisions are caused by external links, while at the same time connections to the outside open up the possibility of new social divisions. Divisions and connections in every city are intertwined, and only by considering both aspects of spatial thinking the complexity of cities is approachable. Immigration illustrates this interconnection of external networks and internal divisions well. The networks concentrated in the core of the city attract immigrants. As they immigrate, the newcomers bring along their histories, bringing new networks or enforcing existing ones. At the same time, their history offers opportunities to identify with or likewise exclude. Division and connection come hand in hand. Rather than attempting to eradicate such tensions and contradictions in the theoretical framework, modern urban thinking – influenced by poststructuralist thought – accounts for both sides. Static universal bodies are replaced by multidimensional networks, allowing for fluidity and dynamism.

Global cities

A global city, also known as a world city, is a prominent centre of trade, banking, finance, innovations, and markets. The term "global city", as opposed to megacity, was coined by Saskia Sassen in a seminal 1991 work. Whereas "megacity" refers to any city of enormous size, a global city is one of enormous power or influence. Global cities, according to Sassen, have more in common with each other than with other cities in their host nations. Bangkok, Beijing, Brussels, Chicago, Hong Kong, Johannesburg, London, Moscow, Mumbai, New York, Los Angeles, Paris, São Paulo, Seoul, Shanghai, Singapore, Sydney, Tokyo, and Toronto are commonly referred to as global cities, however, the term is also applied to other cities. The notion of global cities regards the power of cities as contained within cities. The city is seen as a container where skills and resources are concentrated. The more successful city is able to concentrate more of these skills and resources. This makes the city itself more powerful in terms that it can influence what is happening around the world. Following this view of cities, it is possible to rank the world's cities hierarchically (John Friedmann and Goetz Wolff, "World City Formation: An Agenda for Research and Action," International Journal of Urban and Regional Research 6, no. 3 (1982): 319.). Critics of the notion point out to the different realms of power. The term global city narrowly focuses on economics. Cities like Rome are powerful in religious terms. Additionally, it has been questioned whether the city itself can be regarded as an actor. In 1995 Kanter argued that successful cities can be identified by three elements. To be successful, a city needs to have good thinkers (concepts), good makers (competence) or good traders (connections). The interplay of these three elements, Kanter argued, means that good cities are not planned but managed.

Environmental effects

Modern cities are known for creating their own microclimates. This is due to the large clustering of hard surfaces that heat up in sunlight and that channel rainwater into underground ducts. As a result, city weather is often windier and cloudier than the weather in the surrounding countryside. Conversely, because these effects make cities warmer (urban heat shield or urban heat islands) than the surrounding area, tornadoes tend to go around cities. Additionally towns can cause significant downstream weather effects. Garbage and sewage are two major problems for cities, as is air pollution coming from internal combustion engines (see public transport). The impact of cities on places elsewhere, be it hinterlands or places far away, is considered in the notion of city footprinting (ecological footprint).

Inner city

Main article: Inner city In the United States, United Kingdom and Republic of Ireland, the term "inner city" is sometimes used with the connotation of being an area, perhaps a ghetto, where people are less educated and wealthy and where there is more crime. These connotations are less common in other Western countries, as deprived areas are located in varying parts of other Western cities. In fact, with the gentrification of some formerly run-down central city areas the reverse connotation can apply - in Australia the term "outer suburban" applied to a person implies a lack of sophistication. For instance, in Paris the inner city is the richest part of the metropolitan area, where housing is the most expensive, and where elites and high-income individuals dwell. The United States, in particular, suffers from a culture of anti-urbanism that some say dates back as far as Thomas Jefferson who wrote that "The mobs of great cities add just so much to the support of pure government as sores do to the strength of the human body." On the businessmen who brought manufacturing industry into cities and hence increased the population density necessary to supply the workforce, he wrote "the manufactures of the great cities... have begotten a depravity of morals, a dependence and corruption, which renders them an undesirable accession to a country whose morals are sound." Modern anti-urban attitudes are to be found in America in the form of a planning profession that continues to develop land on a low-density suburban basis, where access to amenities, work and shopping is provided almost exclusively by car rather than on foot. However, there is a growing movement in North America called "New Urbanism" that calls for a return to traditional city planning methods where mixed-use zoning allows people to walk from one type of land-use to another. The idea is that housing, shopping, office space, and leisure facilities are all provided within walking distance of each other, thus reducing the demand for road-space and also improving the efficiency and effectiveness of mass transit.

References

- Toynbee, Arnold (ed), Cities of Destiny, New York: McGraw-Hill, 1967. Pan historical/geographical essays, many images. Starts with "Athens", ends with "The Coming World City-Ecumenopolis".

External links

- [http://www.populationdata.net/palmaresvilles.html All 1M+ major urban areas]
- [http://www.p.lodz.pl/I35/personal/jw37/EUROPE/europe.html Place Names of Europe]
- [http://www.tageo.com/index.htm Place Names of the world - Index of 2M cities]
- [http://www.nationmaster.com/graph-T/geo_lar_cit&int=-1&b_ac=1 Most populous city of each country]
- [http://www.world-gazetteer.com/st/statb.htm For all countries, number of cities per size category]
- [http://www.nationmaster.com/graph-T/geo_lar_cit_pop_cap&int=-1 For each country, part of its population that lives in its most populous city] (with some odd figures due to the comparison of data of different years)
- [http://www.nlc.org/nlc_org/site/ The National League of Cities] (United States)
- [http://www.innercitypress.org Inner City Press] (Weekly publication on cities, United States)
- [http://etext.lib.virginia.edu/cgi-local/DHI/dhi.cgi?id=dv1-52 Dictionary of the History of ideas:] The City
- [http://www.morganquitno.com/cit05list.htm Morgan Quinto's 11th Annual America's Safest (and Most Dangerous) Cities]
- [http://www.skyscraperpage.com A friendly website designed by skyscraper enthusiasts featuring diagrams and descriptions of the buildings of cities around the world.]
- [http://www.bifurcaciones.cl bifurcaciones.cl, urban cultural studies journal]
- [http://worldheritage-forum.net/de/ Worldheritage-Forum] Weblog and Informationen on UNESCO World Heritage topics (with focus on cities) Category:Urban studies and planning Category:Cities ja:都市 ja:市 nb:By simple:city th:เมือง

Rhineland-Palatinate

Flag

250px
Statistics
Capital:	Mainz
Area:	19,846 km²
Inhabitants:	3,880,000 (2000)
pop. density:	196 people/km²
Website:	http://www.rlp.de/
ISO 3166-2:	DE-RP
Politics
Minister-president:	Kurt Beck (SPD)
Ruling party:	SPD/FDP coalition
Map
250px

Rhineland-Palatinate (German: Rheinland-Pfalz) is one of 16 Bundesländer of Germany. It has an area of 19,846 km² and about four million inhabitants. The capital is Mainz.

Geography

Rhineland-Palatinate borders on (from the north and clockwise) North Rhine-Westphalia, Hesse, Baden-Württemberg, France, Saarland, Luxembourg and Belgium. The main axis of the state is the Rhine river, that forms the border with Baden-Württemberg and Hesse in the southeast before running across the northern part of Rhineland-Palatinate. The Rhine Valley is bounded by mountain chains and forms a fascinating landscape with some of the historically most significant places of Germany. In the northwest there are the southern parts of the Eifel mountains. Further south there is the Hunsrück mountain chain, which is continued by the Taunus mountains on the opposite side of the Rhine. The hilly lands in the very south of the state are called the Palatine Forest (Pfälzerwald). These mountain chains are separated from each other by the tributaries of the Rhine: the Moselle (Mosel), the Lahn and the Nahe. See also List of places in Rhineland-Palatinate.

Government

Rhineland-Palatinate is a parliamentary democracy. Every five years, all Germans residing in the State over the age of 18 elect the members of the Rhineland-Palatinate Landtag. This regional parliament or legislature then elects the premier and confirms the cabinet members. Rhineland-Palatinate is the only German Bundesland to have a cabinet minister for winegrowing (ministry of economy, traffic, agriculture and winegrowing) See here for a List of Rhineland-Palatinate Cabinet Members.

Administration

Rhineland-Palatinate is divided into 24 districts, formerly grouped into the three administrative regions: Koblenz, Trier and Rheinhessen-Pfalz. Since 2000, the employees and assets of the Bezirksregierungen form the Aufsichts- und Dienstleistungsdirektion Trier (Supervisory and Service Directorate Trier) and the Struktur- und Genehmigungsdirektionen (Structural and Approval Directorates) Nord in Koblenz and Süd in Neustadt (Weinstraße). These administrations execute their authority over the whole state, i. e. the ADD Trier oversees all schools. image:rhineland p map.png
Map of the districts of Rhineland-Palatinate:

# Ahrweiler # Altenkirchen # Alzey-Worms # Bad Dürkheim # Bad Kreuznach # Bernkastel-Wittlich # Birkenfeld # Bitburg-Prüm # Cochem-Zell

Every district is composed of numerous municipalities, which can consist of cities, villages, or groups of villages known as Verbandsgemeinden. Furthermore there are twelve cities which don't belong to any district and are identified on the map with letters: # Frankenthal (F) # Kaiserslautern (Ka) # Koblenz Coblenz (Ko) # Landau (La, the main city and an enclave) # Ludwigshafen (L) # Mainz (M) # Neustadt (Weinstraße) (N) # Pirmasens (P) # Speyer Spires (S) # Trier (T) # Worms (W) # Zweibrücken (Z)

History

The federal state of Rhineland-Palatinate was established on 30 August 1946. It was formed out of parts of Bavaria (the Rhenish Palatinate), the southern parts of the Prussian Rhine Province (including the District of Birkenfeld which formerly belonged to Oldenburg), parts of the Prussian Province of Nassau (see Hesse-Nassau), and parts of Hesse-Darmstadt (Rheinhessen on the western banks of the Rhine); the new state was legally confirmed by referendum on 18 May 1947.

List of Minister-presidents of Rhineland-Palatinate

1947]
- June 13 1947 - July 9 1947: Wilhelm Boden, CDU
- 1947 - 1969: Peter Altmeier, CDU
- 1969 - 1976: Helmut Kohl, CDU
- 1976 - 1988: Bernhard Vogel, CDU
- 1988 - 1991: Carl-Ludwig Wagner, CDU
- 1991 - 1994: Rudolf Scharping, SPD
- since 1994: Kurt Beck, SPD

Emigration

Rhineland-Palatinate has supplied immigrants to many parts of the world. The Hunsrückischen dialect in Brazil bears testimony to this fact, as do the names of the villages of New Paltz and Palatine Bridge, New York.

External links

- [http://www.rlp.de/ Official governmental portal]
- [http://www.flyhahn.com/ Tourist Information and Travel Guide to Rhineland-Palatinate] Category:Rhineland-Palatinate Category:States of Germany ko:라인란트팔츠 주 ja:ラインラント＝プファルツ州 simple:Rhineland-Palatinate

Ludwigshafen

Ludwigshafen am Rhein is a city in Rheinland-Pfalz, Germany, with about 162,000 inhabitants. Ludwigshafen is located at the Rhine opposite Mannheim. It is known for its chemical industry (BASF). Among the cultural facilities ranks the renowned Wilhelm-Hack-Museum with its magnificent ceramic wall, which was arranged by the Catalan artist Joan Miró. Ludwigshafen is the birthplace of the world-famous German rock-climber Wolfgang Güllich, the philosopher Ernst Bloch and the former german chancellor Helmut Kohl.

History

Helmut Kohl] Helmut Kohl The first settlement in the area of Modern Ludwigshafen was a fortress ("Die Rheinschanze") built by Kurfürst Friedrich IV on the other side of the Rhine River to protect the City of Mannheim. In 1808, Carl Hornig from Mannheim purchased the fortress from the French invaders and turned it into a resting place for French sailors that needed to pass from that area of the Rhine River. Hornig died in 1819, but Johann Heinrich Scharpff, the businessman from Speyer, continued Hornig's plans, which was turned over to his son-in-law, Philipp Markus Lichtenberger, in 1830. The year 1843 was the birth of Ludwigshafen, when Lichtenberger sold this property to Bavaria (Bayern), and the military title of the fortress was removed. The Bavarian king, Ludwig I set forth plans to rename the settlement and to start construction of an urban area. On December 27, 1852, King Maximilian II granted Ludwigshafen Am Rhein political freedom. The year 1865 was an important date in the history of independent Ludwigshafen. After several discussions, BASF decides to move its factories from Mannheim to the Hemshof district, which belonged to Ludwigshafen. With more jobs available, the population of Ludwigshafen started to increase very rapidly, so that in 1899 the city was governing more than 62,000 residents (Compared to 1,500 in 1852).

During World War II, Ludwigshafen suffered heavy damages, so that only 20% of the buildings were still habitable. After the War, in 1948, the “Pasadena Shares Committee” sent packages of blankets, clothing, food, and medicines to help the residents of post-war Ludwigshafen. Many friendships started to form, so that in 1956, Ludwigshafen am Rhein and Pasadena, California became sister cities. Today, Ludwigshafen, with a population of more than 160,000 is one of Germany’s most prosperous industrial cities. It is an ideal gateway for trips to the Black Forest, Heidelberg, and the surrounding wine country in the German Palatinate.

Sister Cities

- Antwerp - http://www.antwerpen.be/
- Dessau - http://www.dessau.de/
- Havering - http://www.havering.gov.uk/
- Lorient - http://www.lorient.com/
- Pasadena - http://www.ci.pasadena.ca.us/
- Sumgait

Radio Stations

- [http://www.bigFM.de/ bigFM]
- [http://www.regenbogenweb.de/ Radio-Regenbogen]
- [http://www.rpr1.de/ RPR1]
- [http://www.swr1.de/ SWR1]
- [http://www.swr2.de/ SWR2]
- [http://www.swr3.de/ SWR3]
- [http://www.swr4.de/ SWR4]

External links

- [http://www.ludwigshafen.de/ Official City Website]
- [http://www.lukom.com/html/english.html Ludwigshafener Kongress- und Marketing-Gesellschaft mbH (in English)]
- [http://www.wilhelm-hack-museum.de/ Wilhelm-Hack-Museum (in German)]
- [http://www.basf.de/ BASF Website (in German & English)] Category:Cities in Germany ja:ルートヴィッヒスハーフェン

Mannheim

:This article is about the German city. For other uses see Mannheim (disambiguation). __NOTOC__ Mannheim is a city in Germany. With 324,655 inhabitants it is the second largest city in the state of Baden-Württemberg after the capital Stuttgart. Mannheim is situated at the confluence of the Rhine and Neckar rivers, in the northwestern corner of Baden-Württemberg. The Rhine separates Mannheim from the adjunct Rhineland-Palatinate city of Ludwigshafen, which together have a population of nearly half a million citizens. The Hessian border is north of the city. Mannheim is unique among German cities in that its downtown area is laid out in a grid pattern (called Quadrate - squares), much like many North American cities. The main route through the squares leads to an enormous 18th century castle that houses the University of Mannheim. DaimlerChrysler is present with an assembly hangar for trucks and buses. The Swiss Roche Diagnostic group formerly known as Boehringer Mannheim has its division headquarters in Mannheim. Mannheim's main station is an important train junction and part of the ICE high speed train system. The city is also home to the second largest river port in Germany. Mannheim is also home of the Nationaltheater Mannheim (National Theatre). river port Mannheim's city symbol is the Wasserturm (Water tower), located in the east of the downtown area. Water tower = Constructions =
- Fernmeldeturm Mannheim
- Pylon test facility Mannheim = History = Mannheim is first mentioned in a document from 766, the "Codex Laureshamensis" from the Lorsch Cloister. It is listed as "Mannenheim" (Home of Manno). In 1720, Mannheim replaced Heidelberg as the capital of the Palatinate. Mannheim was home to the so-called Mannheim School of 18th century classical composers. It was reputed for having one of the best court orchestras in Europe. Carl Benz invented and drove the world's first car in Mannheim in 1885. Earlier still in 1817, Karl Drais invented and rode the first two-wheeled contraption called Laufmaschine or velocipede - the very start of horseless personal transport. And banker Otto Hermann Kahn was born there.

External links

Otto Hermann Kahn
- [http://www.mannheim.de/ Official Homepage of Mannheim]
- [http://www.rhein-neckar-guide.de/mannheim.html Rhein Neckar Guide] Regional hotel, restaurant and tourist guide
- [http://www.2cni.net/ Pictures of Mannheim]
- [http://www.irc-mannheim.org/ Official Homepage of IRC Channel Mannheim] Category:Cities in Germany Category:Towns in Baden-Württemberg Category:Cities on the Rhine ko:만하임 ja:マンハイム nb:Mannheim

Archaeology

Archaeology or archeology (from the Greek words αρχαίος = ancient and λόγος = word/speech/discourse) is the study of human cultures through the recovery, documentation and analysis of material remains and environmental data, including architecture, artifacts, biofacts, human remains, and landscapes. The goals of archaeology are to document and explain the origins and development of human culture, understand culture history, chronicle cultural evolution, and study human behaviour and ecology, for both prehistoric and historic societies.

Ontology and definition

In the Old World, archaeology has tended to focus on the study of physical remains, the methods used in recovering them and the theoretical and philosophical underpinnings in achieving the subject's goals. The discipline's roots in antiquarianism and the study of Latin and Ancient Greek provided it with a natural affinity with the field of history. In the New World, archaeology is more commonly devoted to the study of human societies and is treated as one of the four subfields of Anthropology. The other subfields of anthropology supplement the findings of archaeology in a holistic manner. These subfields are cultural anthropology, which studies behavioural, symbolic, and material dimensions of culture; linguistics, which studies language, including the origins of language and language groups; and physical anthropology, which includes the study of human evolution and physical and genetic characteristics. Other disciplines also supplement archaeology, such as paleontology, paleozoology, paleoethnobotany, paleobotany, geography, geology, art history, and classics. Archaeology has been described as a craft that enlists the sciences to illuminate the humanities. Writing in 1948, the American archaeologist Walter Taylor asserted that "Archaeology is neither history nor anthropology. As an autonomous discipline, it consists of a method and a set of specialised techniques for the gathering, or 'production' of cultural information". Archaeology is an approach to understanding human culture through its material remains regardless of chronology. In England, archaeologists have uncovered the long-lost layouts of medieval villages abandoned after the crises of the 14th century and the equally lost layouts of 17th century parterre gardens swept away by a change in fashion. In downtown New York City archaeologists have exhumed the 18th century remains of the Black burial ground. Traditional Archaeology is viewed as the study of pre-historical human cultures; that is cultures that existed before the development of writing for that culture. Historical archaeology is the study of post-writing cultures. In the study of relatively recent cultures, which have been observed and studied by Western scholars, archaeology is closely allied with ethnography. This is the case in large parts of North America, Oceania, Siberia, and other places where the study of archaeology mingles with the living traditions of the cultures being studied. Kennewick_Man is an example of archaeology interacting with modern culture. In the study of cultures that were literate or had literate neighbours, history and archaeology supplement one another for broader understanding of the complete cultural context, as at Hadrian's Wall. Hadrian's Wall

Importance and applicability

Most of human history is not described by any written records. Writing did not exist anywhere in the world until about 5000 years ago, and only spread among a relatively small number of technologically advanced civilisations. In contrast Homo sapiens have existed for at least 200,000 years, and other species of Homo for millions of years (see Human evolution). These civilisations are, not coincidentally, the best-known; they have been open to the inquiry of historians for centuries, while the study of pre-historic cultures has arisen only recently. Even within a civilisation that is literate at some levels, many important human practices are not officially recorded. Any knowledge of the formative early years of human civilisation - the development of agriculture, cult practices of folk religion, the rise of the first cities - must come from archaeology. Even where written records do exist, they are invariably incomplete or biased to some extent. In many societies, literacy was restricted to the elite classes, such as the clergy or the bureaucracy of court or temple. The literacy even of an aristocracy has sometimes been restricted to deeds and contracts. The interests and world-view of elites are often quite different from the lives and interests of the rest of the populace. Writings that were produced by people more representative of the general population were unlikely to find their way into libraries and be preserved there for posterity. Thus, written records tend to reflect the biases of the literate classes, and cannot be trusted as a sole source. The material record is nearer to a fair representation of society, though it is subject to its own inaccuracies, such as sampling bias and differential preservation. In addition to their scientific importance, archaeological remains sometimes have political significance to descendants of the people who produced them, monetary value to collectors, or simply strong aesthetic appeal. Many people identify archaeology with the recovery of such aesthetic, religious, political, or economic treasures rather than with the reconstruction of past societies. This view is often espoused in works of popular fiction, such as Raiders of the Lost Ark, The Mummy, and King Solomon's Mines. When such unrealistic subjects are treated more seriously, accusations of pseudoscience are invariably levelled at their proponents (see Pseudoarchaeology, below). However, these endeavours, real and fictional, are not representative of the modern state of archaeology.

Goals

There is still a tremendous emphasis in the practice of archaeology on field techniques and methodologies. These include the tasks of surveying areas in order to find new sites, digging sites in order to unearth the cultural remains therein, and classification and preservation techniques in order to analyse and keep these remains. Every phase of this process can be a source of information. The goals of archaeology are not always the same. There are at least three broad, distinct theories of exactly what archaeological research should do. (These are beyond the scope of the present discussion, and are discussed at length below.) Nevertheless, there is much common ground.

Academic sub-disciplines

Main article: Archaeological sub-disciplines As with most academic disciplines, there are a very large number of archaeological sub-disciplines characterised by a specific method or type of material (e.g. lithic analysis, music, archaeobotany), geographical or chronological focus (e.g. Near Eastern archaeology, Medieval archaeology), other thematic concern (e.g. landscape archaeology), or a specific archaeological culture or civilisation (e.g. Egyptology).

Cultural resources management

Cultural resources management (CRM) (also called heritage management in Britain) is a branch of archaeology that accounts for most research done in the United States and much of that in western Europe as well. In the United States, CRM archaeology has been a growing concern since the passage of the National Historic Preservation Act of 1966 and most of the archaeology done in that country today proceeds from either direct or related requirements of that measure. In the United States, the vast majority of taxpayers, scholars, and politicians believe that CRM has helped to preserve much of that nation's history and prehistory that would have otherwise been lost in the expansion of cities, dams, and highways. Along with other statutes, this mandates that no construction project on public land or involving public funds may damage an unstudied archaeological site. The application of CRM in the United Kingdom is not limited to government-funded projects. Since 1990 PPG 16 has required planners to consider archaeology as a material consideration in determining applications for new development. As a result, numerous archaeological organisations undertake mitigation work in advance of (or during) construction work in archaeologically sensitive areas, at the developer's expense. Among the goals of CRM are the identification, preservation, and maintenance of cultural sites on public and private lands, and the removal of culturally valuable materials from areas where they would otherwise be destroyed by human activity, such as proposed construction. This study involves at least a cursory examination to determine whether or not any significant archaeological sites are present in the area affected by the proposed construction. If these do exist, time and money must be allotted for their excavation. If initial survey and/or test excavation indicates the presence of an extraordinarily valuable site, the construction may be prohibited entirely. CRM is a thriving entity, especially in the United States and Europe where archaeologists from private companies and all levels of government engage in the practice of their discipline. Cultural resources management has, however, been criticized. CRM is conducted by private companies that bid for projects by submitting proposals outlining the work to be done and an expected budget. It is not unheard-of for the agency responsible for the construction to simply choose the proposal that asks for the least funding. CRM archaeologists face considerable time pressure, often being forced to complete their work in a fraction of the time that might be allotted for a purely scholarly endeavour.

Field methods

Survey

A modern archaeological project often begins with a survey. Regional survey is the attempt to systematically locate previously unknown sites in a region. Site survey is the attempt to systematically locate features of interest, such as houses and middens, within a site. Each of these two goals may be accomplished with largely the same methods. Survey was not widely practiced in the early days of archaeology. Cultural historians and prior researchers were usually content with discovering the locations of monumental sites from the local populace, and excavating only the plainly visible features there. Gordon Willey pioneered the technique of regional settlement pattern survey in 1949 in the Viru Valley of coastal Peru, and survey of all levels became prominent with the rise of processual archaeology some years later. Survey work has many benefits if performed as a preliminary exercise to, or even in place of, excavation. It requires relatively little time and expense, because it does not require processing large volumes of soil to search out artefacts. (Nevertheless, surveying a large region or site can be expensive, so archaeologists often employ sampling methods.) It avoids ethical issues (of particular concern to descendant peoples) associated with destroying a site through excavation. It is the only way to gather some forms of information, such as settlement patterns and settlement structure. Survey data are commonly assembled into maps, which may show surface features and/or artefact distribution. The simplest survey technique is surface survey. It involves combing an area, usually on foot but sometimes with the use of mechanised transport, to search for features or artefacts visible on the surface. Surface survey cannot detect sites or features that are completely buried under earth, or overgrown with vegetation. Surface survey may also include mini-excavation techniques such as augers, corers, and shovel test pits. Aerial survey is conducted using cameras attached to aircraft, balloons, or even kites. A bird's-eye view is useful for quick mapping of large or complex sites. Aerial imaging can also detect many things not visible from the surface. Plants growing above a stone structure, such as a wall, will develop more slowly, while those above other types of features (such as middens) may develop more rapidly. Photographs of ripening grain, which changes colour rapidly at maturation, have revealed buried structures with great precision. Aerial survey also employs infrared, ground-penetrating radar wavelengths, and thermography. Geophysical survey is the most effective way to see beneath the ground. Magnetometers detect minute deviations in the Earth's magnetic field caused by iron artefacts, kilns, some types of stone structures, and even ditches and middens. Devices that measure the electrical resistivity of the soil are also widely used. Most soils are moist below the surface, which gives them a relatively low resistivity. Features such as hard-packed floors or concentrations of stone have a higher resistivity. Although some archaeologists consider the use of metal detectors to be tantamount to treasure hunting, others deem them an effective tool in archaeological surveying. Examples of formal archaeological use of metal detectors include musketball distribution analysis on English Civil War battlefields, metal distribution analysis prior to excavation of a nineteenth century ship wreck, and service cable location during evaluation. Metal detectorists have also contributed to the archaeological record where they have made detailed records of their results and refrained from raising artifacts from their archaeological context. In the UK, metal detectorists have been solicited for involvement in the Portable Antiquities Scheme. Regional survey in maritime archaeology uses side-scan sonar.

Excavation

Archaeological excavation existed when the field was still the domain of amateurs, and it remains the source of the majority of data recovered in most field projects. It can reveal several types of information usually not accessible to survey, such as stratigraphy, three-dimensional structure, and verifiably primary context. Modern excavation techniques require that the precise locations of objects and features, known as their provenance or provenience, be recorded. This always involves determining their horizontal locations, and sometimes vertical position as well. Similarly, their association, or relationship with nearby objects and features, needs to be recorded for later analysis. This allows the archaeologist to deduce what artefacts and features were likely used together and which may be from different phases of activity. For example, excavation of a site reveals its stratigraphy; if a site was occupied by a succession of distinct cultures, artefacts from more recent cultures will lie above those from more ancient cultures. Excavation is the most expensive phase of archaeological research. Also, as a destructive process, it carries ethical concerns. As a result, very few sites are excavated in their entirety. Sampling is even more important in excavation than in survey. It is common for large mechanical equipment, such as backhoes (JCBs), to be used in excavation, especially to remove the topsoil (overburden), though this method is increasingly used with great caution. Following this it is usual to hand-clean the exposed area with trowels or hoes to ensure that all features are apparent. The next task is to produce a site plan and then use it to help decide the method of excavation. Features dug into the natural subsoil are normally excavated in portions in order to produce a visible archaeological section for recording. Scaled plans and sections of individual features are all drawn on site, black and white and colour photographs of them are taken, and recording sheets are filled in describing the context of each. All this information serves as a permanent record of the now-destroyed archaeology and is used in describing and interpreting the site.

Post-excavation analysis

Once artefacts and structures have been excavated, or collected from surface surveys, it is necessary to properly study them, to gain as much data as possible. This process is known as post-excavation analysis, and is normally the most time-consuming part of the archaeological investigation. It is not uncommon for the final excavation reports on major sites to take years to be published. At its most basic, the artefacts found are cleaned, catalogued and compared to published collections, in order to classify them typologically and to identify other sites with similar artefact assemblages. However, a much more comprehensive range of analytical techniques are available through archaeological science, meaning that artefacts can be dated and their compositions examined. The bones, plants and pollen collected from a site can all be analysed (using the techniques of zooarchaeology, paleoethnobotany, and palynology), while any texts can usually be deciphered. These techniques frequently provide information that would not otherwise be known and therefore contribute greatly to the understanding of a site.

History of archaeology

Main article: History of archaeology The history of archaeology has been one of increasing professionalisation, and the use of an increasing range of techniques, to obtain as much data on the site being examined as possible. Excavations of ancient monuments and the collection of antiquities have been taking place for thousands of years, but these were mostly for the extraction of valuable or aesthetically pleasing artefacts. It was only in the 19th century that the systematic study of the past through its physical remains began to be carried out. Archaeological methods were developed by both interested amateurs and professionals, including Augustus Pitt Rivers and William Flinders Petrie. This process was continued in the 20th century by such people as Mortimer Wheeler, whose highly disciplined approach to excavation greatly improved the quality of evidence that could be obtained. During the 20th century, the development of urban archaeology and then rescue archaeology have been important factors, as has the development of archaeological science, which has greatly increased the amount of data that it is possible to obtain.

Archaeological theory

Main article: Archaeological theory There is no single theory of archaeology, and even definitions are disputed. Until the mid-20th century and the introduction of technology, there was a general consensus that archaeology was closely related to both history and anthropology. The first major phase in the history of archaeological theory is commonly referred to as cultural, or culture, history, which was developed during the late 19th and early 20th centuries. In the 1960s, a number of young, primarily American archaeologists, such as Lewis Binford, rebelled against the paradigms of cultural history. They proposed a "New Archaeology", which would be more "scientific" and "anthropological", with hypothesis testing and the scientific method very important parts of what became known as processual archaeology. In the 1980s, a new movement arose led by the British archaeologists Michael Shanks, Christopher Tilley, Daniel Miller, and Ian Hodder. It questioned processualism's appeals to science and impartiality and emphasised the importance of relativism, becoming known as post-processual archaeology. However, this approach has been criticised by processualists as lacking scientific rigour. The validity of both processualism and post-procuessualism is still under debate. Archaeological theory now borrows from a wide range of influences, including neo-Darwinian evolutionary thought, phenomenology, postmodernism, agency theory, cognitive science, Functionalism, gender-based and Feminist archaeology, and Systems theory.

Public archaeology

Early archaeology was largely an attempt to uncover spectacular artifacts and features, or to explore vast and mysterious abandoned cities. Such pursuits continue to fascinate the public, portrayed in books (such as King Solomon's Mines) and films (such as The Mummy and Raiders of the Lost Ark). Much thorough and productive research has indeed been conducted in dramatic locales such as Copán and the Valley of the Kings, but the stuff of modern archaeology is not so reliably sensational. In addition, archaeological adventure stories tend to ignore the painstaking work involved in modern survey, excavation, and data processing techniques. Some archaeologists refer to such portrayals as "pseudoarchaeology". Nevertheless, archaeology has profited from its portrayal in the mainstream media. Many practitioners point to the childhood excitement of Indiana Jones films and Tomb Raider games as the inspiration for them to enter the field. Archaeologists are also very much reliant on public support, the question of exactly who they are doing their work for is often discussed. Without a strong public interest in the subject, often sparked by significant finds and celebrity archaeologists, it would be a great deal harder for archaeologists to gain the political and financial support they require. In the UK, popular archaeology programmes such as Time Team and Meet the Ancestors have resulted in a huge upsurge in public interest. Where possible, archaeologists now make more provision for public involvement and outreach in larger projects than they once did. However, the move towards being more professional has meant that volunteer places are now relegated to unskilled labour, and even this is less freely available than before. Developer-funded excavation necessitates a well-trained staff that can work quickly and accurately, observing the necessary health and safety and indemnity insurance issues involved in working on a modern building site with tight deadlines. Certain charities and local government bodies sometimes offer places on research projects either as part of academic work or as a defined community project. There is also a flourishing industry selling places on commercial training excavations and archaeological holiday tours. Archaeologists prize local knowledge and often liaise with local historical and archaeological societies. Anyone looking to get involved in the field without having to pay to do so should contact a local group.

Pseudoarchaeology

Main article: Pseudoarchaeology. Pseudoarchaeology is an umbrella term for all activities that claim to be archaeological but in fact violate commonly accepted archaeological practices. It includes much fictional archaeological work (discussed above), as well as some actual activity. Many non-fiction authors have ignored the scientific methods of processual archaeology, or the specific critiques of it contained in Post-processualism. An example of this type is the writing of Erich von Däniken. His Chariots of the Gods (1968), together with many subsequent lesser-known works, expounds a theory of ancient contacts between human civilisation on Earth and more technologically advanced extraterrestrial civilisations. This theory, known as palaeocontact theory, is not exclusively Däniken's nor did the idea originate with him. Works of this nature are usually marked by the renunciation of well-established theories on the basis of limited evidence, and the interpretation of evidence with a preconceived theory in mind.

Looting

Looting of archaeological sites by people in search of hoards of buried treasure is an ancient problem. For instance, many of the tombs of the Egyptian pharaohs were looted in antiquity. The advent of archaeology has made ancient sites objects of great scientific and public interest, but it has also attracted unwelcome attention to the works of past peoples. A brisk commercial demand for artefacts encourages looting and the illicit antiquities trade, which smuggles items abroad to private collectors. Looters damage the integrity of a historic site, deny archaeologists valuable information that would be learnt from excavation, and are often deemed to be robbing local people of their heritage. The popular consciousness often associates looting with poor Third World countries. Many are former homes to many well-known ancient civilisations but lack the financial resources or political will to protect even the most significant sites. Certainly, the high prices that intact objects can command relative to a poor farmer's income make looting a tempting financial proposition for some local people. However, looting has taken its toll in places as rich and populous as the United States and Western Europe as well. Abandoned towns of the ancient Sinagua people of Arizona, clearly visible in the desert landscape, have been destroyed in large numbers by treasure hunters. Sites in more densely populated areas farther east have also been looted. Where looting is proscribed by law it takes place under cover of night, with the metal detector a common instrument used to identify profitable places to dig.

Public outreach

Motivated by a desire to halt looting, curb pseudoarchaeology, and to secure greater public funding and appreciation for their work, archaeologists are mounting public-outreach campaigns. They seek to stop looting by informing prospective artefact collectors of the provenance of these goods, and by alerting people who live near archaeological sites of the threat of looting and the danger that it poses to science and their own heritage. Common methods of public outreach include press releases and the encouragement of school field trips to sites under excavation. The final audience for archaeologists' work is the public and it is increasingly realised that their work is ultimately being done to benefit and inform them. The putative social benefits of local heritage awareness are also being promoted with initiatives to increase civic and individual pride through projects such as community excavation projects and better interpretation and presentation of existing sites.

Descendant peoples

In the United States, examples such as the case of Kennewick Man have illustrated the tensions between Native Americans and archaeologists which can be summarised as a conflict between a need to remain respectful towards burials sacred sites and the academic benefit from studying them. For years, American archaeologists dug on Indian burial grounds and other places considered sacred, removing artefacts and human remains to storage facilities for further study. In some cases human remains were not even thoroughly studied but instead archived rather than reburied. Furthermore, Western archaeologists' views of the past often differ from those of tribal peoples. The West views time as linear; for many natives, it is cyclic. From a Western perspective, the past is long-gone; from a native perspective, disturbing the past can have dire consequences in the present. To an archaeologist, the past is long-gone and must be reconstructed through its material remains; to indigenous peoples, it is often still alive. As a consequence of this, American Indians attempted to prevent archaeological excavation of sites inhabited by their ancestors, while American archaeologists believed that the advancement of scientific knowledge was a valid reason to continue their studies. This contradictory situation was addressed by the Native American Graves Protection and Repatriation Act (NAGPRA, 1990), which sought to reach a compromise by limiting the right of research institutions to possess human remains. Due in part to the spirit of postprocessualism, some archaeologists have begun to actively enlist the assistance of indigenous peoples likely to be descended from those under study. Archaeologists have also been obliged to re-examine what constitutes an archaeological site in view of what native peoples believe to constitute sacred space. To many native peoples, natural features such as lakes, mountains or even individual trees have cultural significance. Australian archaeologists especially have explored this issue and attempted to survey these sites in order to give them some protection from being developed. Such work requires close links and trust between archaeologists and the people they are trying to help and at the same time study. While this cooperation presents a new set of challenges and hurdles to fieldwork, it has benefits for all parties involved. Tribal elders cooperating with archaeologists can prevent the excavation of areas of sites that they consider sacred, while the archaeologists gain the elders' aid in interpreting their finds. There have also been active efforts to recruit aboriginal peoples directly into the archaeological profession.

Repatriation

A new trend in the heated controversy between First Nations groups and scientists is the repatriation of native artifacts to the original descendents. An example of this occurred June 21, 2005, when a community members and elders from a number of the 10 Algonquian nations in the Ottawa area convened on the Kitigan Zibi reservation in Kanawagi, Quebec, to inter ancestral human remains and burial goods — some dating back 6,000 years. The ceremony marked the end of a journey spanning thousands of years and many miles. The remains and artifacts, including beads, tools and weapons, were originally excavated from various sites in the Ottawa Valley, including Morrison and the Allumette Islands. They had been part of the Canadian Museum of Civilization’s research collection for decades, some since the late 1800s. Elders from various Algonquin communities conferred on an appropriate reburial, eventually deciding on traditional cedar and birchbark boxes lined with cedar chips, muskrat and beaver pelts. Now, an inconspicuous rock mound marks the reburial site where close to 90 boxes of various sizes are buried. Although negotiations were at times tense between the Kitigan Zibi community and museum, they were able to reach agreement. (Source: [http://www.canadiangeographic.ca/magazine/SO05/indepth/archaeology.asp Canadian Geographic Online].)

External links

- [http://www.archaeologynews.org Archaeology News] Current News and Information pertaining to all areas of archaeology, plus free news feeds for webmasters.
- [http://nefer-seba.net/Archaeological-Fieldwork.php Excavation Sites] Archaeological work and volunteer pages.
- [http://wasteflake.com/tiki-index.php?page=PopularArchaeology Archaeology in Popular Culture]
- [http://www.anthropologie.net/ Anthropology Resources on the Internet] - Anthropology Resources on the Internet : a web directory with over 3000 links grouped in specialised topics.
- [http://www.archaeology.org/ Archaeology magazine] published by the Archaeological Institute of America
- [http://www.archaeologydirectory.com/ Archaeology Directory] - Directory of archaeological topics on the web.
- [http://cctr.umkc.edu/user/fdeblauwe/iraq.html The 2003- Iraq War & Archaeology] Information about looting in Iraq.

10 BC

Events

- The Romans build a bridge across the Rhine near Bonn.
- A Roman military camp is established at Speyer.

Births

- August 1 - Claudius, Roman emperor
- Agrippa I, king of Judea
- Marcus Verrius Flaccus, Roman grammarian
- Domitia Lepida, daughter of Lucius Domitius Ahenobarbus and Antonia Major.

Deaths

- Category:10 BC ko:기원전 10년

346

Events
- Athanasius is restored as Patriarch of Alexandria.
- Macedonius I, Patriarch of Constantinople, is deposed again by Paul I.
- Julius Fermicus Maternus writes De erroribus profanarum religionum. Births
- Theodosius I, Roman Emperor (approximate date) Deaths
- Category:346 ko:346년

496

Events

- Battle of Tolbiac; Clovis I defeats the Alamanni accepts Catholic baptism at Reims.
- Pope Anastasius II succeeds Gelasius I.
- The ruling Tuoba family in the Chinese Northern Wei Dynasty change their family name to Yuan.
- Byzantine Emperor Anastasius I has Euphemius Patriarch of Constantinople deposed, and Macedonius II appointed as his successor. Euphemius is sent into exile.
- Kavadh I of Persia is deposed and exiled by his brother Djamasp.
- Thrasamund becomes king of the Vandals.

Births

Deaths

- Gunthamund, king of the Vandals
- November 21 - Pope Gelasius I Category:496 ko:496년

506

Events

- Byzantine Empire and Persia accept a peace agreement based on status quo.
- Dara in Syria is fortified by Byzantine emperor Anastasius I as a frontier against Persia.
- The Breviary of Alaric, a collection of Roman law, is compiled.

Births

Deaths

- Category:506 ko:506년

1030

Events

- July 29 - Battle of Stiklestad in Norway. Olav Haraldsson loses to his pagan vassals and is wounded.
- July 30 - Olav Haraldsson dies of his wounds at the Battle of Stiklestad. He is later sainted.
- The city of Kaunas in Lithuania is founded.
- The city of Tartu in Estonia is founded.
- Earliest mention of Thalwil, Switzerland
- Henry I of France revolts against his father Robert

Births

- July 26 - Stanislaus of Szczepanów, St. Stanislaw (d. 1079)
- Baldwin VI, Count of Flanders (d. 1070)
- Vsevolod I of Kiev (d. 1093)

Deaths

- July 19 - Adalberon, bishop of Laon
- July 29 - King Olaf II of Norway (b. 995)
- September 30 - William V, Duke of Aquitaine (b. 969) Category:1030 ko:1030년

Conrad II, Holy Roman Emperor

Conrad II (c. 990 – June 4, 1039) was the son of Count Henry of Speyer and Adelheid of Alsace. He was elected king in 1024 and crowned emperor of the Holy Roman Empire on March 26, 1027, the first member of the Salian Dynasty. During his reign, he proved that the German monarchy had become a viable institution. Survival of the monarchy was no longer dependent on contracts between sovereign and territorial nobles. Conrad grew up poor by the standards of the nobility and was raised by the bishop of Worms. He was reputed to be prudent and firm out of consciousness of deprivation. In 1016, he married Gisela of Swabia, a widowed duchess. Both parties claimed descent from Charlemagne and were thus distantly related. Strict canonists took exception to the marriage, and Emperor Henry II used these facts to force Conrad into temporary exile. They became reconciled, and upon Henry's death in 1024, Conrad appeared as a candidate before the electoral assembly of princes at Kamba in the Rhineland. He was elected by the majority and was crowned king in Mainz on September 8, 1024. The Italian bishops paid homage at Conrad's court at Constance in June 1025, but lay princes sought to elect William III (V), Duke of Aquitaine, as king instead. However early in 1026 Conrad went to Milan, where archbishop Ariberto crowned him king of Italy. After overcoming some opposition of the towns Conrad reached Rome, where Pope John XIX crowned him emperor on Easter, 1027. He formally confirmed the popular legal traditions of Saxony and issued new constitutions for Lombardy. In 1028 at Aachen he had his son Henry elected and anointed king of Germany. Henry married Cunigunde or Gunhilda, daughter of King Canute the Great of England, Denmark and Norway. This was an arrangement that Conrad had made many years ago, when he gave Canute the Great parts of northern Germany to administer. Henry, the later Emperor Henry III, became chief counsellor of his father. Conrad campaigned against Poland in 1028 and forced Mieszko II, son and heir of Boleslaus I, to make peace and return land that Boleslaw I had conquered from the empire during his father's reign. At the death of Henry II the bold and rebellious Duke of Poland Mieszko II had tried to throw off vassalage, but then submitted and swore to be emperor Conrad's faithful vassal. Mieszko II quit being self-anointed king and returned to being duke of Poland. When Rudolph III, King of Burgundy died on February 2, 1032, he bequeathed his kingdom, which combined two earlier kingdoms of Burgundy, to Conrad. Despite some opposition, the Burgundian and Provencal nobles paid homage to Conrad in Zürich in 1034. This kingdom of Burgundy, which under Conrad's successors would become known as the

Speyer

History

Famous sons of the city

External links

City

Introduction

The difference between towns and cities

Geography

History of cities

Modern conceptions

Traditional approach

Shortcomings

Modern approach

Global cities

Environmental effects

Inner city

See also

Lists

Miscellaneous

References

External links

Rhineland-Palatinate

Geography

Government

Administration

History

List of Minister-presidents of Rhineland-Palatinate

Emigration

External links

Ludwigshafen

History

Sister Cities

Radio Stations

External links

Mannheim

External links

Archaeology

Ontology and definition

Importance and applicability

Goals

Academic sub-disciplines

Cultural resources management

Field methods

Survey

Excavation

Post-excavation analysis

History of archaeology

Archaeological theory

Public archaeology

Pseudoarchaeology

Looting

Public outreach

Descendant peoples

Repatriation

Related topics

External links

Further reading

10 BC

Events

Births

Deaths

346

496

Events

Births

Deaths

506

Events

Births

Deaths

1030

Events

Births

Deaths

Conrad II, Holy Roman Emperor